Chinese
如同伞的遮蔽。人生一切的苦乐各占一半。一切的权势财富都如梦一般。真实的确定就在佛法之中。这样说完之后，所有的当地黑人都只是像墙倒塌一样地磕头。绕了三圈。所有人都将毗卢遮那的脚放在头顶。当时，毗卢遮那说：“阿阿扎塔卡巴列纳嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。”说完之后，王后和当地的所有人都说：“这是什么意思？”老师翻译道：“这是这样说的。这无生菩提心大乐诀窍，在藏地的统治者国王的听闻中，因为讲述了却不明白而被驱逐。我的统治者国王在三个月前去世了。对此我并不高兴，各位大臣你们也不要这样做。是这样说的。”说完之后流下了眼泪，所有的大臣也都哭了。之后，搭建了九层高的座位，请他坐上去。所有的大臣带领着，献上了金银的曼扎，这样祈请道：利益六道众生的菩提萨埵之身，如意宝珠能实现一切愿望的心，不可思议的胜者之意所散发的心，三藏之父无上乘之顶。三世诸佛三身圆满，二者合一众生的怙主。献上银质曼扎，金质鲜花。请以慈悲垂念，救度轮回之海。请以智慧慈悲的绳索抓住我。这样说完之后献上了鲜花。所有人都很恭敬，只有王后玉扎宁波不恭敬，王后玉扎宁波为了试探毗卢遮那而进行了观察。于是派去了一对死了一个儿子的父母，教他们这样说：想要请求佛法，修习佛法能和儿子相见吗？有没有相见的方法？这样询问之后，毗卢遮那唱道：我们这样聚集在一起的人们，因为出生的缘故必定会死亡。比起儿子我们自己也会死。今天死去谁也不知道，早死晚死都是一样的。死亡的朋友是殊胜的佛法。依靠殊胜的佛法没有生灭。因为没有生灭所以没有痛苦。没有痛苦就是佛。我们这些人聚集在这里，因为兴盛发达的缘故必定会衰败。衰败的朋
English
Like the shade of an umbrella. The joys and sorrows of all of life are half and half. All power and wealth are like a dream. The true certainty is in the Dharma. After saying this, all the local black people just prostrated themselves like a collapsing wall. They circumambulated three times. Everyone placed the feet of Vairochana on their heads. Then, Vairochana said, "A a tra tha ka pa le na ga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)." After saying this, the queen and all the local people said, "What does that mean?" The teacher translated, "This is what it means. This unborn Bodhicitta great bliss secret instruction, in the hearing of the king, the ruler of Tibet, was taught but not understood, so I was expelled. My ruler king passed away three months ago. I am not happy about this, and you ministers should not do the same. This is what it means." After saying this, tears fell, and all the ministers also wept. Then, a nine-tiered seat was set up, and he was invited to sit. All the ministers led the way and offered mandalas of gold and silver, and prayed like this: The body of the Bodhisattva who benefits the six realms, the wish-fulfilling jewel, the mind that fulfills all desires, the mind that emanates the inconceivable intention of the Victorious Ones, the father of the three baskets, the pinnacle of the unsurpassed vehicle. The three bodies of the Buddhas of the three times are perfectly complete, the protector of beings, the union of two. I offer a silver mandala and golden flowers. Please consider with compassion and save us from the ocean of samsara. Please seize me with the lasso of wisdom and compassion. After saying this, they offered flowers. Everyone was respectful, except for Queen Yudra Nyingpo, who was not respectful. Queen Yudra Nyingpo observed Vairochana to test him. So she sent a pair of parents whose only son had died, and taught them to say this: "We want to request the Dharma. If we practice the Dharma, will we meet our son? Is there a way to meet him?" After they asked this, Vairochana sang: "We who have gathered here like this, because of birth, are certain to die. More than our son, we ourselves will die. No one knows who will die today. It is certain that some will die sooner and some later. The friend of death is the excellent Dharma. Relying on the excellent Dharma, there is no birth or death. Because there is no birth or death, there is no suffering. No suffering is Buddha. We who have gathered here, because of prosperity and flourishing, are certain to decline. The friend of decline
Chinese
慷慨布施最为善，布施越早越先到。我们这些人聚集于此，因聚集之故必将分离。分离之际，美好的祝愿是良伴，愿得不离不弃的友谊之祝愿。若能祈愿，必将在某处相遇。即使相遇，也很难相识。因此，将自己的心专注于法身，凝视并彻底放开。无造作、无勤作，明点安乐。老妇人如此指点。 又，玉扎宁波，派了一队将死的老人，请求老人的佛法。毗卢遮那唱道：我们这些老人们，最初血气方刚之时，除了装饰和玩乐，何须谈论神圣的佛法？甚至忘记了眼前的食物。中间操持家务之时，除了儿女和财富，何须谈论神圣的佛法？甚至忘记了食物和衣物。之后衰老衰弱之时，除了吃喝，何须谈论神圣的佛法？甚至忘记了慈爱的亲人。最终面临死亡之时，口水鼻涕眼泪三水，三水都流在脸颊上。身体无法抬起，比山还重。想去却无力前往。言语比哑巴还迟钝，想说却说不出来。心比蜡烛还明亮。即使是堆满金银珠宝的儿孙们，也只会说“老人死了”而争吵。意识到死亡临近，那时才想起神圣的佛法，即使教导也听不明白，该怎么办？我们这些面临死亡的老人啊，既然知道必死，就不要执着和贪恋。贪恋和执着是痛苦的根源。菩提心无造作、无勤作，不执着不贪恋是极乐。如此宣说了临终口诀，说除此之外没有其他教导方法了。 又，王妃玉扎宁波，让地方上的俊男美女盛装打扮去求法，问道：还有比这更快乐的吗？佛陀您也有吗？毗卢遮那唱道：听着，听着，年轻人们。你们骑着的好马，一两年后，也会因年老而失去活力。一旦失去活力，就不会饮水吃草，只能绕着马厩转。最终马头会浸在水中。
English
Generosity is excellent. The sooner you give, the sooner it arrives. We who have gathered here, because of gathering, are sure to separate. In separation, good wishes are good companions. May we receive the wishes of inseparable friendship. If we make wishes, we will surely meet somewhere. Even if we meet, it is very difficult to recognize each other. Therefore, focus your mind on the Dharmakaya, stare and let go completely. Uncontrived, effortless, the bindu is bliss. Thus the old woman pointed with her finger. Also, Yudra Nyingpo, sent a group of dying old people, requesting the Dharma of old people. Vairochana sang: We old people, when we were young and vigorous, what need was there to talk about the sacred Dharma, except for ornaments and games? We even forgot about immediate food. When we were busy with household affairs, what need was there to talk about the sacred Dharma, except for children and wealth? We even forgot about food and clothing. Then, when we were old and decrepit, what need was there to talk about the sacred Dharma, except for eating and drinking? We even forgot about loving relatives. Finally, when we faced death, the three waters of saliva, snot, and tears, all poured onto our faces. The body could not be lifted, heavier than a mountain. We wanted to go but could not. Speech was more dull than a mute, we wanted to speak but could not. The mind was brighter than a candle. Even the children and grandchildren piled with gold, silver, and jewels, would only say "The old person is dead" and quarrel. Realizing that death was near, then we remembered the sacred Dharma, but even if taught, we could not understand, what to do? We old people facing death, since we know we will die, let us not be attached or greedy. Attachment and greed are the root of suffering. Bodhicitta is uncontrived, effortless, and non-attachment and non-greed are supreme bliss. Thus he spoke the dying instructions, saying that there was no other way to teach at this time. Also, Queen Yudra Nyingpo, had the handsome men and beautiful women of the region dress up and go to request the Dharma, asking: Is there anything more joyful than this? Does the Buddha himself have it? Vairochana sang: Listen, listen, young people. That good horse you ride, after a year or two, will lose its vigor due to old age. Once it loses its vigor, it will not drink water or eat grass, but only circle the stable. Finally, the horse's head will be immersed in water.
Chinese
四蹄破旧恶穴转，马皮铺在墙壁上。其中有何恒常之处？你的那些好衣裳，一年两年刚过去，因衰老而变得破烂。麻布粗糙守护床铺，最终变成驮马的垫子。其中有何恒常之处？你那美丽的肌肤，一年两年刚过去，因衰老而接近耗尽。其中有何恒常之处？你那美丽的头发，一年两年刚过去，因衰老而变白。其中有何恒常之处？你那柔软的肢体，一年两年刚过去，变得僵硬傲慢。你那美好的四肢，一年两年刚过去，因衰老而骨头变得僵硬。你那美好的面容，一年两年刚过去，皮肤衰老如干裂的土地。眼泪使容貌变得憔悴，鼻涕流入口中，口水滴在胸前。其中有何恒常之处？因此要思考并修持佛法。如此展示了引导智慧的方式。之后，他看见了具足一切功德的人，确信他拥有佛法，于是铺设了九层高的坐垫，撒上珍宝制成的鲜花，请求传授佛法。白天翻译了《宝积经》等五部经。讲解了三种特征之部，以及使众生生起信心的三种修行。夜晚讲解了菩提心的方向。半夜翻译了密咒。之后，王后卓拉等明白了道理。之后，国王玉扎宁波给下马备好鞍鞯，用丝绸制成箭筒和箭，请求允许，于是允许了。再次唱道：见解之王是天空，牲畜之王不卖马。如果把牲畜之王卖为马，就违背了三世诸佛的教言。说完没有允许。又供奉了一罐金粉和一罐玉，说：现在请赐予口诀。于是，毗卢遮那再次唱道：即使把玉水倾注在金山上，珍宝中最好的还是上师的教诲。说完没有允许。又去擦瓦绒的领主那里，用千把伞为他遮阳，去沐浴，为他降温。
English
The four hooves are worn, turning in evil holes, horse skin spread on the walls. What permanence is there in that? Your fine clothes, just a year or two pass, become tattered by old age. Coarse linen guards the bed, eventually becoming a packhorse's mat. What permanence is there in that? Your beautiful skin, just a year or two pass, approaches exhaustion by old age. What permanence is there in that? Your beautiful hair, just a year or two pass, turns white by old age. What permanence is there in that? Your soft limbs, just a year or two pass, become stiff and arrogant. Your beautiful limbs, just a year or two pass, by old age the bones become stiff. Your beautiful face, just a year or two pass, the skin ages like cracked earth. Tears make the appearance haggard, snot flows into the mouth, saliva drips onto the chest. What permanence is there in that? Therefore, contemplate and practice the Dharma. Thus, the way to guide wisdom was shown. Then, he saw the one endowed with all virtues, and having faith that he possessed the Dharma, he laid out a nine-tiered seat, scattered flowers made of jewels, and requested the teaching of the Dharma. During the day, he translated five sections of scriptures, including the *Heap of Jewels*. He explained the three sections of characteristics and the three practices that generate faith in beings. At night, he explained the aspects of the mind of enlightenment. At midnight, he translated the secret mantras. Then, Queen Drula and others understood well. Then, King Yudra Nyingpo prepared a saddle on a lower horse, and having made a quiver and arrows of silk, he requested permission, and it was granted. Again, he sang: The king of views is the sky, the king of animals does not sell horses. If the king of animals is sold as a horse, it contradicts the words of the Buddhas of the three times. Having spoken, he did not grant it. Again, he offered a bre of gold dust and a bre of turquoise, saying, "Now please bestow the pith instructions." Then, Vairochana sang again: Even if you pour turquoise water on a mountain of gold, the best of treasures is the guru's instruction. Having spoken, he did not grant it. Again, he went to the lord of Tsawa Rong, using a thousand umbrellas to shade him, to bathe, and to cool his body.
Chinese
说罢，玉扎在巴中丢弃了毗卢遮那。 毗卢遮那又说： “没有供养和信心， 对佛法强行逼迫能行吗？ 死了也是两个一起死， 我死后往生到色究竟天， 你死后流浪到恶趣。 你能忍受就忍受吧！”说完，抓住玉扎的后颈往水里按。 玉扎说：“不是的，我是在开玩笑。” 又把写在白绸上的经书的夹板底部挖空，偷走了《普作王续》，说：“现在我也有这部续部了。” 毗卢遮那又唱道： “诸佛的密意难以测度， 不是不了义是了义。 如果金刚萨埵没有显现在心中， 读黑字也找不到菩提道。” 当时玉扎心肝发黑， 从眼中流出泪水，说道：“唉！ 遇到最伟大的智者、诀窍之树， 就像遇到他的心一样。 胜乘之巅，本来想请教阿底无勤，但没说。 ”玉扎哭了。 当时上师心想，这个人不是在试探有没有信心。 之后为玉扎讲了很多因果之法，玉扎不相信， 又流了很多眼泪，说：“至尊玛哈古汝仁波切， 请您传授我今生不留在轮回中就能成佛的法。 ”玉扎做了上千次大礼拜， 看到他很有意愿， 至尊毗卢遮那说道：“如果想要毫不费力地获得大乐佛果， 你能为我做九种苦行和十三种忍耐吗？” 他说：“为什么不做？” 王妃玉扎宁布说道：“玛哈古汝仁波切， 我会像您说的那样听从。 请您赐予我甘露之滴。 ” 于是，至尊毗卢遮那说道：“后世的瑜伽士们，想要从六道轮回中解脱，就这样做这九种苦行吧！ 身之苦行有三种： 对于上师的田地和住所，要像奴仆一样身心劳作。 这样可以清净累积的罪业。 对于诽谤和摧毁上师的仇敌， 不要吝惜身体和性命。 要用征服、战争和杀戮来对付。 这样可以清净累积的业障。