English
May I meet someone with the karmic connection for practice! May I meet a wise person who is proficient in practice! May I meet someone who is not attached to worldly dharmas! A lama who teaches such instructions is unparalleled in this world! If the lama is pleased, offer your body and life without hesitation! Not to mention food, wealth, and enjoyment! Just as a virgin's body has a fetus, do not be separated for a moment, and always remember the lama. Always remember the lama with a respectful heart. Even if you eat all the delicacies of the three realms, remember the lama! Even if you drink a sip of essence, remember the lama! If someone harms the lama, fight back fiercely even at the cost of your life! A person like this, upon encountering this instruction, will reach the irreversible stage. Having said this, Minyak Jung Drak taught the prayer in this way. From the Great Image. Minyak Jung Drak, because there was no vessel to bestow the Great Image, buried it as a treasure in the rock of Brepu, and made a prayer, this is the forty-eighth chapter. Then, Zhang Nyesarpa listened with his ears, at Jung Drak of Brepu, the ultimate intention of Vairochana, was shown as the Buddha's finger pointing. Named the Great Image, like seeing Vairochana himself, no different from the true face. Buried as a treasure in the rock of Brepu, entrusted to the guardian deity Bila, having heard that the catalog was at Lhaje Jiacang. Offered offerings called Jade Red Secret Head and Blood Black Radiance, prepared many foods and drinks, and said to the great lama: Without needing to untie the bonds of hearing and thinking, without needing to diligently practice with effort, the Great Image, which allows one to comprehend the true meaning, is a profound dharma. Lama, you possess it, please transmit it to me. If not this human body, even if I obtain countless bodies, I will not be able to escape the suffering of samsara. Now, with this human body, in order to escape the suffering of samsara, please compassionately grant me the supreme medicine. Having said this, he cried with his face full of tears. Lhaje Jiacang said: Josay Zhangchungpa, very good! For the fear of birth and death, have tireless diligence, have devotion that can give up body and life, have vows and lineage.
Chinese
如果誓言守护如此圆满，就适合授予口诀。现在已到末世，上师如狗般游荡，以正法为商品，不修九次第定和十三种功德。因此，对于所有祖先，以及执着于自己的子孙，都未给予而藏为宝藏。乔色，我将授予你，也请你成为具器之人。誓言已衰败。此口诀如同殊胜药物樟脑，利弊极大。此口诀如同剧毒黑毒，利弊极其大。此口诀如同燃烧的火焰，利弊极其大。证悟即是成佛，迷惑则堕入地狱之境，如是说。之后，举行会供和朵玛。上师住在米娘嘉仓和香地。马月的十四日，米娘雍扎从布热彭扎岩石中取出作为宝藏隐藏的大幻化网，十五日开启，讲述了大幻化网七个月。每月举行一次朵玛会供，每次都进行驱散。做了大量的侍奉。后来供养了四千卡尔的青稞，以及罪恶者帕本供养的两万小量黄金，三件盔甲，一件披风，一件铜镜，两件上衣，一件蓝色衣服，一顶帽子，一双铁鞋，两块玉，两部《八千颂般若经》，两把旧剑，总共十六种供品。香地萨瓦也向罪恶者帕本授予了大幻化网。帕本将其供养并隐藏在舍利塔中，并加盖了封印。之后，香地萨瓦假装抛弃尸体。身体不与女子接触，没有性行为。总是恐惧地狱等痛苦。男女心中没有贪欲。由于没有找到具备十三种功德和九次第定等条件的弟子，像我这样寿命无常，不知何时会死。将如甘露般的口诀大幻化网，藏在形似狮子张开嘴巴的陶罐下方，并在狗年藏为宝藏。如贝若扎那的祈愿和米娘雍扎的祈愿一样，愿有缘之人能够找到，如是祈愿。出自大幻化网。香地萨瓦将大幻化网藏于香地萨瓦陶罐狮子口
English
If the samaya is kept so perfectly, then it is appropriate to bestow the instructions. Now it is the end of times. Teachers wander like dogs and sell the sacred Dharma. There is no practice of the nine stages of training and the thirteen qualities. Therefore, for all the ancestors, and those attached to their own children, it was not given but hidden as treasure. Jo-sras, I will bestow it upon you, may you also become a vessel. The samaya has deteriorated. This instruction is like the supreme medicine camphor, the benefits and harms are very great. This instruction is like the fierce poison black poison, the benefits and harms are extremely great. This instruction is like a burning flame, the benefits and harms are extremely great. If realized, it is Buddhahood. If confused, one goes to the realm of hell, it is said. Then, a gathering and torma were offered. The teacher stayed at Menyak Jyaktsang and Zhang Place. On the fourteenth day of the Horse Month, Menyak Yung Drak took out the Great Net of Illusion, which had been hidden as a treasure in the rock of Brepung Drak, and on the fifteenth day, he opened it and explained the Great Net of Illusion for seven months. Each month, a torma gathering was offered, and each time, a scattering was performed. Great service was done. Later, four thousand kalas of barley were offered, as well as twenty thousand small amounts of gold offered by the sinner Pagom, three sets of armor, one cloak, one copper mirror, two upper garments, one blue garment, one hat, one pair of iron shoes, two pieces of turquoise, two copies of the Eight Thousand Verse Prajnaparamita Sutra, two old swords, a total of sixteen kinds of offerings. Zhang Place Sarwa also bestowed the Great Net of Illusion to the sinner Pagom. Pagom offered and hid it inside the stupa, and sealed it. After that, Zhang Place Sarwa pretended to abandon the corpse. The body did not touch women, there was no sexual union. Always fearing the suffering of hell and so on. There was no desire for men and women in his mind. Because he could not find a disciple with the thirteen qualities and the nine stages of training, like me, whose life is impermanent, and who does not know when he will die. This Great Net of Illusion, like nectar-like instructions, was said to be hidden under a pottery jar that looks like a lion opening its mouth, and was hidden as a treasure in the Year of the Dog. Just as Vairochana's prayer and Menyak Yung Drak's prayer were made, may a fortunate person find it, thus he prayed. From the Great Net of Illusion. Zhang Place Sarwa hid the Great Net of Illusion in the Zhang Place Sarwa pottery jar lion's mouth
Chinese
这是在相似之处下埋藏宝藏的第四十九个章节。萨玛雅。卡汤。卡汤。卡汤。萨玛雅。卡汤。当时，觉门前往新居的像狮子张开嘴巴一样的岩石缝隙中，用绿松石装饰亚拉拉莫沙克，从像狮子张开嘴巴一样的岩石下，找到了杰·拜若扎纳的大型肖像。上师香·新居巴埋藏宝藏后，还不到四十八年。我在四十五岁时找到了它。然后，觉门说了这些话：唉玛霍！五百末世之时，证悟者智者所说极其稀少，无知愚昧者所说极其众多，具有信心、虔诚、守护誓言的弟子极其稀少。因此，隐藏是令人愉悦的秘密。如果放在自己的枕头边观看，仅仅观看就能证悟解脱，产生坚定不移的信心，就像雄鹰翱翔于天空一样，生起毫无疑惑的证悟。这部名为杰·拜若扎纳的大型肖像，不是为没有福缘、不是最上等的人而说的，没有被允许向所有人展示。这样说道。如果这部杰·拜若扎纳的大型肖像，被用于收割谷物、炫耀雷击、切割布匹，那么杰·拜若扎纳所交付的护法黑女热玛德，会像灰尘一样摧毁他们，让他们口吐鲜血。觉门将大型肖像的护法交付给了热玛德。在大型肖像中，觉门从像狮子张开嘴巴一样的岩石中取出宝藏，出现并将护法交付给热玛德的章节，是第五十章。伟大的肖像的传承是：杰·拜若扎纳在擦瓦荣向嘉莫玉扎宁波讲述。玉扎宁波向桑杰衮波，他向康巴巴·拉克西达，他向亚隆的达玛谢饶，他向炯敦扎巴瓦，他向玛尔巴·赤让嘉，他向藏地的松巴旺楚，他向松巴洛嘉，他向香巴噶东，他向梅娘炯扎，他向拉杰嘉仓，他向拉杰敦巴，他向香·新居巴，他向觉莫玛尼瓦，他向拉杰喇嘛，他向拉杰仁巴，他向喇嘛衮萨瓦讲述。他将它给予了香康萨瓦。在伟大的肖像中，藏地的
English
This is the forty-ninth chapter, the time of burying the treasure under the likeness. Samaya. Khatam. Khatam. Khatam. Samaya. Khatam. Then, Joeman went to Yarala Ramo Shak decorated with turquoise in the rock crevice that looked like a lion opening its mouth in Nyingsar Dzamo, and from under the rock that looked like a lion opening its mouth, he found the great image of Je Vairotsana. It has not been more than forty-eight years since Master Zhang Nyingsar buried the treasure. I found it in the year I turned forty-five. Then Joeman said these words: Emaho! At the end of the five hundred ages, the words of realized scholars are very rare, the words of ignorant fools are very numerous, and disciples with faith, devotion, and keeping vows are very few. Therefore, hiding is a pleasant secret. If you put it on your pillow and look at it, you will realize and be liberated just by looking at it. Confidence will arise. Like a great garuda soaring in the sky, realization without doubt will arise. This great image called Je Vairotsana is not spoken to those who are not fortunate and are not the best. It was not allowed to be shown to everyone. Thus he spoke. If this great image of Je Vairotsana is used for harvesting grain, showing off lightning strikes, or cutting cloth, then the black female protector Remati, entrusted by Je Vairotsana, will destroy them like dust and make them vomit blood from their mouths. Joeman entrusted the protector of the great image to Remati. In the great image, the chapter in which Joeman took the treasure from the rock that looked like a lion opening its mouth, appeared, and entrusted the protector to Remati, is the fiftieth. The lineage of the great image is: Je Vairotsana told Gyalmo Yudra Nyingpo in Tsawarong. Yudra Nyingpo to Sangye Gonpo, he to Khampa Ba Rakshita, he to Dharma Sherab of Yarlung, he to Nyongton Prabha, he to Marpa Khramgyal, he to Tsang's Sumpa Wangtsul, he to Sumpa Logyal, he to Shangpa Karton, he to Menyak Jung Drak, he to Lhaje Jatsang, he to Lhaje Tunpa, he to Zhang Nyingsarwa, he to Jomo Maniwa, he to Lhaje Lama, he to Lhaje Rimpa, he told Lama Kunsalwa. He gave it to Zhang Khangsarwa. In the great image, the Tibetan
Chinese
上师们如何最后传承的情况，第五十一（章）完。
English
The chapter on how the final transmission to the Lamas occurred, the fifty-first (chapter) is complete.