Chinese
向佛陀本人献上宽恕。与他同等的文殊菩萨善知识等，向二十三位智者献上忏悔，清净了劫的业障。寻而不得的上师本人，请您宽恕。希日僧哈是过去、现在、未来一切诸佛之主。向他祈求宽恕，消除黑暗，更不用说什么了。因此，请上师您宽恕。也向您玉扎恳求宽恕。请上师您宽恕。玉扎无论漂泊到何处，不费力气也无法成佛，寿命终结定会到来。如此说后，玉扎宁布说道：不可违背上师的教言，必须去印度。没有听从。之后，贝若扎那去到玉扎处，说了这些话：像我贝若扎那这样，从这里到印度之间的路上，做了五十七个堕落和中断。对于运用十六条戒律的口诀，如果不以虔诚和渴望来祈求，还期望获得口诀，真是可怜。现在玉扎宁布你，不去印度，你如何能忍受，向我忏悔吧。说完后，玉扎宁布请求不去印度。父王仁波切和母后鲁，以及王后华珍，父母君臣眷属等，为贝若扎那铺设了九层高的毛毯宝座。身上披挂了九层高的厚重毛毯。上方撑起了孔雀、斯巴扎、散布三种样式的伞盖。丝绸的帷幔如云般密集。黄金的马上配有青玉的鞍和缰绳，青玉的马上配有黄金的鞍和缰绳，还有大象和水牛，许多骡子上驮着各种财物。黄金的碗里装满青玉，青玉的碗里装满黄金，玛瑙做的嘎乌盒里装满珍珠，献上了许多充满营养的食物。为了弥补上师的不悦，献上了用青玉装饰的金刚杵，顶端装满珍宝。在沐浴时，献上了国王的青玉光芒护身符挂在脖子上。在说话时，献上了海螺、铃铛、钹和各种乐器。在黄金的曼扎盘上，摆放着青玉的花朵，以及四大部洲、日月星辰等，献给了贝若扎那。
English
I offer forgiveness to the Buddha himself. To the peerless Manjushri, spiritual friend, and so on, to the twenty-three wise ones, I offer confession, purifying the obscurations of the kalpa. The Lama himself, who cannot be found by searching, I beseech for forgiveness. Shri Singha is the lord of all Buddhas of the three times. If I ask for forgiveness from him, what need is there to speak of dispelling darkness? Therefore, I beseech the Lama himself for forgiveness. I also implore you, Yudra, for forgiveness. I beseech the Lama himself for forgiveness. Yudra, no matter where you wander, without effort, you will not find enlightenment, and the end of your life will surely come. Thus he spoke. Yudra Nyingpo said: It is not permissible to break the Lama's command. I must go to India. He did not listen. Then, Vairochana went to Yudra and spoke these words: I, Vairochana, like this, from here to the path to India, have made fifty-seven falls and breaks. For the instructions on practicing the sixteen precepts, if you do not plead with devotion and longing, hoping to obtain the instructions is truly pitiful. Now, Yudra Nyingpo, you, without going to India, how can you bear it, make your confession to me. After speaking, Yudra Nyingpo asked to be excused from going to India. The father, King Rinpoche, and the mother, Queen Lu, and Queen Palzher, the parents, ministers, subjects, retinue, and so on, spread a nine-tiered throne of woolen blankets for Lord Vairochana. They offered a nine-tiered great woolen robe to his body. Above, they raised umbrellas of peacock feathers, spab zer, and three kinds. Silk banners were densely arrayed like clouds. A golden horse with a turquoise saddle and bridle, and a turquoise horse with a golden saddle and bridle, and elephants and buffalo, and many mules laden with various treasures. Golden bowls filled with turquoise, and turquoise bowls filled with gold, and agate gau boxes filled with pearls, and many nourishing foods were offered. To make amends for displeasing the Lama, they offered a golden vajra adorned with turquoise, with a jeweled tip, into his hands. When he went to bathe, they hung the king's turquoise-radiant amulet around his neck. When he spoke, they offered conch shells, bells, cymbals, and various musical instruments into his hands. On a golden mandala plate, they arranged turquoise flowers, and the four continents, the sun, moon, planets, and stars, and offered them to Lord Vairochana.
Chinese
玉扎宁波如此说道：主的上主是地主国王啊！地主国王是仁波切！神王仁波切的主是毗卢遮那啊！无上珍宝功德之怙主！对信仰者的功德不可思议。请宽恕毗卢遮那的身语意！玉扎宁波如是说，磕了一千个长头。然后毗卢遮那如此说道：先前犯下的过错，是众生迷惑的心。之后通过九种修持和十三种能力，以及忏悔，我也感到高兴。如是说后，毗卢遮那为玉扎宁波的头顶灌顶。之后，玉扎宁波剃掉了玉制的发髻，摘下了摇摆的饰品、耳饰和手指上的饰品，出家为僧，将王位、国土、儿子、妻子、眷属和仆人全部献给上师。之后，进行了外、内、密三种灌顶。进行了王位总集灌顶，并给予了神通幻化的九种口诀。进行了大明点灌顶，并给予了心性不变的口诀。进行了不变稳固的灌顶，并给予了行为自在的口诀。进行了金刚语灌顶，并给予了认识智慧的口诀。进行了任运成就二者的灌顶，并给予了三身相遇的口诀。进行了无二关联的灌顶，并给予了大手印的口诀。进行了金刚语灌顶，并给予了王位继承的口诀。给予了与灌顶相关的七种口诀。讲述了六十部续部。将所有口诀从根本上切断，赐予了玉扎。玉扎也获得了不退转的意义。在《大幻化网》中，女王玉扎宁波进行九种修持和十三种能力的时候，是第十八品。然后，主毗卢遮那将口诀如海般交付给玉扎宁波，如此说道：玉扎宁波聚集的心啊！从我所说的这个心中，愿你证悟过去、现在、未来三时以及无时。我的辛劳有多少啊！相比于先前湿润的心，对于这个口诀的法，当去往印度的时候，有五十七个死神和魔鬼。
English
Yudra Nyingpo spoke thus: The lord of lords is the earthly king! The earthly king is Rinpoche! The lord of the divine king Rinpoche is Vairochana! Supreme precious qualities of the protector! The qualities of faith are inconceivable. Please forgive the body, speech, and mind of Vairochana! Thus spoke Yudra Nyingpo, and prostrated a thousand times. Then Vairochana spoke thus: The previous mistakes were the deluded minds of sentient beings. Afterwards, through nine practices and thirteen abilities, and offering repentance, I am also pleased. Having spoken thus, Vairochana bestowed the crown empowerment upon Yudra Nyingpo's head. Then, Yudra Nyingpo shaved off the turquoise hair knot, removed the swaying ornaments, earrings, and finger ornaments, became a monk, and offered the kingdom, land, son, wife, retinue, and all servants to the lama. Then, the outer, inner, and secret three empowerments were performed. The empowerment of the general collection of royal methods was performed, and nine instructions of miraculous prophecy were given. The empowerment of the great bindu was performed, and the instruction of the unchanging nature of mind was given. The empowerment of unchanging stability was performed, and the instruction of spontaneous conduct was given. The empowerment of Vajra speech was performed, and the instruction of recognizing wisdom was given. The empowerment of spontaneous accomplishment of the two was performed, and the instruction of the meeting of the three kayas was given. The empowerment of non-dual connection was performed, and the instruction of Mahamudra was given. The empowerment of Vajra speech was performed, and the instruction of the rotation of the regents was given. Seven instructions related to empowerment were given. Sixty tantras were spoken. All the instructions were completely cut off from the root and given to Yudra. Yudra also attained the meaning of non-retrogression. In the Great Net of Illusion, the eighteenth chapter is about when Queen Yudra Nyingpo performed the nine practices and thirteen abilities. Then, Lord Vairochana entrusted the ocean-like instructions to Yudra Nyingpo, saying thus: Yudra Nyingpo, the gathered mind! From this mind that I have spoken, may you realize the three times and timelessness. How much is my hardship! Compared to the previously moistened mind, for the Dharma of this instruction, when going to India, there are fifty-seven death gods and demons.
Chinese
嘉！玉扎宁波仁钦德，具足信敬二者的弟子你，此诀窍有三种规矩，此珍贵殊胜的诀窍，视一切且能明了，如眼珠般守护。一切乘之精髓是经，如命脉心般守护。法性是虚空之精髓，故于四支之顶戴顶。又，布施之方式有四种，长久如心般对待的具信有缘者，对上师之语，边角微尘许，刹那顷也不违背，以此关联，给予断除地嘎萨，诀窍灌顶与介绍相连。愤怒凶暴对无信者，用几句话引诱，驱逐放逐。对信心小者，讲述冗长，对于想要典故和关联者，经和论典片段也不交付。信心虽小，但品质好，心亲近，听教诲且在身边，对此结合智慧讲述。品质好，是长久堪能的弟子，信心虽小也殷勤布施，劝请他人也行布施。信心恳切，在身边围绕，若智慧愚昧不理解，做成笔记给予。没有空闲书写冗长，没有书写空闲却想要诀窍，用谄媚引诱，驱逐放逐。品质差的商人追随法，对供养的布施大肆搜刮，考察后想要དྷརྨཱ་（藏文：དྷརྨཱ་，梵文天城体：धर्मा，梵文罗马拟音：dharmā，汉语字面意思：法），即使是王国也结怨。又，使用方式有四种，修持经的用法是，修持金刚橛母橛，如果想要制造脓肿，作为事业之事持续延长，如羊毛鞭石般，那的仇敌魔障将被摧毁。凶猛真言、秘密真言、秘密明点等，在人未察觉时使用，仅仅看到使用就会衰败。寿命和甘露的修持等，不给破戒比丘和女人看，如法修持则会产生暖热征兆，正确修持也如此使用。上师自己的法和，印度智者的诀窍也，各自自己的论典强大，不要掺杂扰乱。玉扎宁波你，流浪者毗卢扎纳我已开示诀窍，未对无器者开示，如是说后交付
English
Jah! Yu Zhra Nyingpo Rinchen Ter, You, the disciple who possesses both faith and devotion, This instruction has three kinds of regulations, This precious and sacred instruction, Sees everything and makes it clear, Guard it like the apple of your eye. The essence of all vehicles is scripture, Guard it like the lifeblood of the heart. The nature of reality is the essence of space, Therefore, carry it on the crown of the four limbs. Also, there are four ways of giving, The faithful and destined one who cherishes it like the heart for a long time, Even a tiny speck of dust from the Guru's command, If you do not violate it even for a moment, With this connection, give the severance of Tika Sa, Connect the empowerment and introduction of the instruction. With anger and ferocity towards the faithless, Entice them with a few words, drive them away and banish them. To those with little faith, explain at length, For those who want examples and connections, Do not even entrust them with fragments of scriptures and treatises. Although faith is small, if the quality is good and the heart is close, Listening to instructions and staying nearby, To them, combine with intelligence and explain. A student of good quality, a long-term vessel, Even if faith is small, give it diligently, Urge others to give as well. Faith is fervent, staying close by, If wisdom is dull and does not understand, Make notes and give them. It is lengthy to write without leisure, Wanting instructions without leisure to write, Entice with flattery, drive away and banish. A merchant of poor quality follows Dharma, Eagerly seeking offerings for giving, After examining, wanting དྷརྨཱ་ (Tibetan: དྷརྨཱ་, Sanskrit Devanagari: धर्मा, Sanskrit Romanization: dharmā, Chinese literal meaning: Dharma), Even for the sake of the kingdom, make enemies. Also, there are four ways of using, The way of using the scripture for accomplishment is, Even the accomplishment of Phurba mother and child, If you want to create pus, Continuously prolong the activity as a task, Like a wool whip stone, Their enemies and obstacles will be destroyed. Fierce mantras, secret mantras, secret bindus, Use them when people do not notice, Merely seeing the use will cause degeneration. The accomplishments of life and nectar, Do not show them to monks who have broken vows and women, If you accomplish according to the scriptures, warm signs will arise, Accomplish correctly and use it in this way. The Guru's own Dharma and, The instructions of Indian scholars as well, Each with their own strong scriptures, Do not mix and confuse them. Yu Zhra Nyingpo, to you, The wandering Vairochana, I have shown the instructions, I have not shown them to those without the vessel, Thus he said and entrusted
Chinese
就这样说了。《幻化大网》中，贝若扎纳在擦瓦绒宣布教义的章节，第十九。然后，贝若扎纳被流放到擦瓦绒后，大约过了一年。印度的大学者比玛拉米扎来到西藏中部的桑耶寺。在那里讲经说法。他来西藏有两种方式。一种是被流放后比玛拉米扎来到西藏，另一种是国王赤松德赞亲自邀请来到西藏。有两种方式。第一种是被流放后比玛拉来到西藏的方式。那是，印度的一位护法国王前往外海沐浴，为了保护国王的身体免受伤害，他带着比玛拉米扎作为咒师。筑起堤坝，放入海中，与顺风结合，刚一出发。到达大约三分之一的海程时。从海中出现一条大鳄鱼，比玛拉米扎向鳄鱼怒目而视。鳄鱼因比玛拉米扎的目光而无法忍受，变得清澈而害怕。堤坝在空中摇晃。国王害怕了。对学者比玛拉米扎说。国王说。班德热姆。说了一个班德热姆。学者比玛拉米扎进入禅定。鳄鱼也一起消失了。鳄鱼消失后，大海也一起消失了。国王害怕了，对比玛拉米扎说，学者，回去吧。比玛拉说。国王说要去沐浴。国王说。无论如何都要回去。国王和比玛拉米扎等人。大臣们说。君主有什么危害？不沐浴而返回。国王说。我遇到了一个不可思议的大神通，所以回去了。这也是这个班德阻止的。如果不是他的帮助，我就死了。大臣们说，这是班德自己的神通，除此之外什么也不是。大臣们说。应该杀死这个班德，向国王禀告。国王说不是那样。他帮了我。