English
Having said that, Yudra abandoned Vairotsana in Ba. Then Vairotsana said again: "Without offerings and faith, can forcing the Dharma work? Even in death, it's both of us who die. I will go to Akanishta after death, you will wander in the lower realms after death. Endure if you can endure!" Having said this, he grabbed Yudra by the back of the neck and pressed his face into the water. Yudra said: "No, I was just joking." Then, he hollowed out the bottom of the book cover written on white silk and stole the Kunjed Gyalpo Tantra, saying: "Now I also have this tantra." Vairotsana then sang: "The intention of the Buddhas is difficult to fathom, it is not provisional, it is definitive. If Vajrasattva does not arise in your mind, reading black letters will not find the path to enlightenment." There, Yudra's heart turned black, and tears streamed from his eyes, saying: "Alas! Meeting the greatest of the wise, the tree of pith instructions, is like meeting his heart. The very pinnacle of vehicles. Although I asked for Ati effortless, he did not say." Yudra wept. Then the teacher thought, this person is not testing whether I have faith. Then he taught Yudra many teachings on cause and effect, but Yudra did not believe. Again, he shed many tears, saying: "O Lord Mahaguru Rinpoche, please grant me a Dharma that will allow me to attain Buddhahood in this very life without remaining in samsara." Yudra prostrated a thousand times, and seeing that he was very willing, Lord Vairotsana said: "If you wish to attain the bliss of Buddhahood without effort, can you do nine hardships and thirteen patiences for me?" He said, "Why not?" Queen Yudra Nyingpo said: "Mahaguru Rinpoche, I will listen as you say. Please grant me the drop of nectar from your mouth." Then, Lord Vairotsana said: "Yogis of later generations, wishing to be liberated from the cycle of the six realms, do these nine hardships in this way! There are three hardships of the body: For the field and dwelling place of the lama, serve with body and mind like a servant. This purifies the sins accumulated over eons. For the enemies who slander and destroy the lama, do not spare body and life. Confront them with conquest, war, and killing. This purifies the obscurations accumulated over eons.
Chinese
我。 如果成为上师的侍者， 就用自己的血肉皮肤来满足。 由此清净累积的业障。 语的修持有三种： 对于成为上师的敌人者， 念诵诛杀和冰雹等的， 各种猛咒。 由此清净累积的业障。 对于成为上师的敌人者， 说谎和恶语，恶毒诅咒。 施放各种猛烈的诛法。 由此清净累积的业障。 不述说同伴的过失， 而述说各种功德。 由此清净累积的业障。 意的修持三种： 无论是行走、站立还是睡觉， 都将上师顶戴于头顶。 由此清净累积的业障。 即使恒常观想本尊， 也在头顶观想上师。 由此清净累积的业障。 恒常不忘以悲悯之心， 将上师视为自己的心脏。 为了上师的利益， 儿子、妻子、财富和眷属， 王位以及财富都可施舍。 献上极其珍爱和心仪之物。 献上任何上师心中所喜之物。 由此清净累积的业障。 第三种是不能忍受的： 无论念诵多少经文和咒语， 对于成为上师的敌人者， 一句恶毒粗暴的话语更令人高兴， 即使成百上千倍也不值得。 在三千大千世界中， 珍宝、黄金、绿松石等， 造作各种诸佛的身像， 对它们进行多少绕行和顶礼， 也不如刹那间令上师欢喜所成就的利益广大。 即使成百上千倍也不值得。 在十方世界的一切， 声闻、缘觉以及僧众， 对所有菩萨， 无论做多少令其欢喜之事， 也不如令上师稍微欢喜更令人高兴。 即使成百上千倍也不值得。 为什么呢？ 相比于亿万劫的诸佛， 更应知令上师欢喜。 例如，一切诸佛的化身， 即是金刚持的自性。 是三宝的根本， 皈依至尊上师们。 如此修持九种修持， 将能获得不费力气的大圆满的教言和口诀。 如是，至尊贝若扎那所说。又，国王之子
English
Me. If I become a servant to the Lama, I will satisfy him with my own flesh, bones, and skin. By this, purify the obscurations accumulated over eons. There are three practices of speech: Towards those who have become enemies of the Lama, Recite various fierce mantras of killing and hail, etc. By this, purify the obscurations accumulated over eons. Towards those who have become enemies of the Lama, Speak lies and harsh words, and utter malicious curses. Cast various fierce wrathful spells. By this, purify the obscurations accumulated over eons. Without speaking of the faults of companions, Speak of various qualities. By this, purify the obscurations accumulated over eons. There are three practices of mind: Whether walking, standing, or sleeping, Carry the Lama on the crown of your head. By this, purify the obscurations accumulated over eons. Even if constantly meditating on the Yidam deity, Meditate on the Lama on the crown of your head. By this, purify the obscurations accumulated over eons. Always, without forgetting, with compassion, Hold the Lama like your own heart. For the sake of the Lama's benefit, Sons, wives, wealth, and retinue, Kingdom and riches can be given away. Offer what is most cherished and pleasing. Offer whatever pleases the Lama's heart. By this, purify the obscurations accumulated over eons. The third is what cannot be endured: No matter how many Sutras and Mantras are recited, Towards those who have become enemies of the Lama, A single harsh, rude word is more pleasing, Even hundreds and thousands of times is not worth it. In all the three thousand great thousand worlds, Precious jewels, gold, turquoise, and so on, Creating various forms of the Buddhas, No matter how much circumambulation and prostration are done to them, A moment of joy for the Lama is more beneficial. Even hundreds and thousands of times is not worth it. In all the ten directions of the worlds, Shravakas, Pratyekabuddhas, and Sangha, To all Bodhisattvas, No matter how much pleasing is done, A little pleasing of the Lama is more joyful. Even hundreds and thousands of times is not worth it. Why is that? Compared to hundreds of millions of eons of Buddhas, It is more important to know how to please the Lama. For example, the embodiment of all Buddhas, Is the nature of Vajradhara himself. Is the root of the Three Jewels, I take refuge in the venerable Lamas. Thus, practice the nine practices, You will obtain the effortless Great Perfection's instructions and oral teachings. Thus spoke the venerable Vairochana. Again, the prince
Chinese
玉扎宁波，磕长头千次后如此禀告： 至尊上师善知识，您乃我等之父亲。 至尊上师善知识，您乃我等之母亲。 至尊上师善知识，您乃我等之怙主。 至尊上师善知识，您乃遣除黑暗之明灯。 至尊上师善知识，您乃从轮回深渊中救度之，大悲绳索。 如上师所言而行，祈请上师以慈悲，从轮回泥潭中拔出。 如是向喇嘛祈请后，父尊毗卢遮那如此说道： 听着，玉扎宁波你。 六道轮回之大海，何等恐怖。 三恶道之痛苦，何等难忍。 十八地狱之痛苦，何等可怕。 无数劫之寿命，令人毛骨悚然。 欲从此中解脱之玉扎你，十三誓言能守否？ 十三誓言若不能守，从轮回大海中解脱甚难。 如是说后，王子玉扎宁波如此禀告： 无缘恶道之痛苦，此一生定能忍受，上师所言定当听从。 如是禀告后，毗卢遮那之口中又如是说： 哦，听着，玉扎宁波你。 不以信心和恭敬求取功德之口诀阿底（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以狡诈和手段蒙混过关，如何能获得菩提大座？ 若如前者一般，我将对无器之你施予口诀，有三时之禁制，将受龙魔八部之惩罚。 十三誓言若能守，携带二斗金粉前往西南邬金国。 与普贤传承之法王等同的，噶绕多杰处供养二斗金粉。 噶绕多杰之灌顶我将赐予你。 对印度二十三位智者，供养一斗金粉，寻求百次大礼拜和千次磕长头。 印度智者之殊胜加持我将赐予你。 在金刚座之市场中，供养半斗金粉，寻求千次磕长头。 六十四续部我将赐予你。 现在前往卫藏之桑耶寺，拜见国王赤松德赞。
English
Yu Zhaniangbo, after prostrating a thousand times, requested this: Supreme Lama, kind teacher, you are our father. Supreme Lama, kind teacher, you are our mother. Supreme Lama, kind teacher, you are our protector. Supreme Lama, kind teacher, you are the lamp that dispels darkness. Supreme Lama, pure teacher, you are the great rope of compassion that rescues us from the pit of samsara. I will act as the Lama says. Please, Lama, with your compassion, pull me out of the mud of samsara. After praying to the Lama in this way, Father Vairochana said: Listen to me, Yu Zhaniangbo. The ocean of the six realms of samsara is so terrifying. The suffering of the three lower realms is so unbearable. The suffering of the eighteen hells is so dreadful. The lifespan of countless kalpas is chilling. Yu Zha, who desires to be liberated from this, can you keep the thirteen vows? If you cannot keep the thirteen vows, it will be difficult to be liberated from the ocean of samsara. After he said this, Prince Yu Zhaniangbo said: From the suffering of the unfortunate lower realms, I will certainly endure this one lifetime. I will definitely listen to what the Lama says. After he said this, Vairochana said again: Oh, listen to me, Yu Zhaniangbo. Without asking for the Ati (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) instructions on merit with faith and reverence, how can you obtain the great seat of enlightenment by cheating and scheming? If it is like the former, I have a three-time restriction to give instructions to you, who are not a vessel. The gods and demons of the eight classes will be punished. If you can keep the thirteen vows, take two bre of gold powder and go to the southwestern country of Oddiyana. Offer two bre of gold powder to Garab Dorje, who is equal to the King of the Dharma of the Kunsang lineage. I will give you the empowerment of Garab Dorje. Offer one bre of gold powder to the twenty-three Indian scholars, and seek hundreds of great prostrations and thousands of prostrations. I will give you the great blessing of the Indian scholars. In the market of Vajrasana, offer half a bre of gold powder and seek thousands of prostrations. I will give you the sixty-four tantras. Now go to Samye in U-Tsang, Tibet, and meet King Trisong Detsen.
Chinese
做。迎请印度智者比玛拉米扎，由寺院的堪布所造。安立众多智者僧团。伟大的拜若扎纳向我祈请。转动了下乘阿努等八部之法轮。你去往玉扎宁波那里，对照诸佛之密意。在那里翻译智者之译文，在那里消除傲慢，在那里展示神通和神变。拜若扎纳有对我说坏话的情况。你去往玉扎宁波那里，我将赐予内外密三种灌顶口诀，以及究竟圆满之法。将儿子和妻子留下，为我做九年仆人。将金玉发辫从根剪断，戴上金玉指环和饰品，穿上用草汁染色的粗布衣。一年到头喝麦粥、面粥和糌粑粥，永远舍弃名利和傲慢，将王位和国土抛在脑后。如果能做到这些，我就将无勤获得大乐的口诀赐予你。现在不要让上师不悦，在没有获得灌顶之前，所有听闻和修持等努力，都将毫无成果，最终走向毁灭。如果不让上师欢喜，接受口诀就像走在悬崖峭壁的道路上。这是杰拜若扎纳所说。之后，玉扎宁波从上师那里学习了火不能烧，水不能淹，猛兽不能伤害，快速行走，以及许多神通，然后骑上长着狮子翅膀的黄色骏马，装载了两斗金粉和许多珍宝，踏上了前往邬金和印度的旅程。玉扎的父亲国王仁波切，母亲王后鲁，王后巴协，以及父母和大臣们，为了忏悔之前对上师的冒犯，向他忏悔，并对玉扎宁波说了这些话：玉扎宁波，你这个追逐名利、傲慢自大的人啊！拜若扎纳是能够干涸轮回之海的千幅伞盖之太阳，你却在他前往酷热之地时，没有以虔诚恭敬之心从脚下以头顶礼，还做了许多无礼之事，这都是你的过错。我们内心有冲突，请上师您宽恕。嘉饶多吉是诸佛之主，通过寻找是无法找到的，上师即是佛。
English
Do. The Indian scholar Vimalamitra was invited, and it was made by the abbot of the monastery. Many scholars established monasteries. The great Vairochana prays to me. He turned the wheel of the eight vehicles, starting with the lower vehicle Anu. Go to Yudra Nyingpo there, and compare the intentions of the Buddhas. Translate the translations of the scholars there, dispel arrogance there, and show power and miracles there. Vairochana has slandered me. Go to Yudra Nyingpo there. I will bestow the outer, inner, and secret three empowerments and instructions, as well as the ultimate and complete teachings. Leave your son and wife behind, and be my servant for nine years. Cut off the golden and jade braids from the roots. Wear golden and jade rings and ornaments. Wear coarse clothes dyed with grass juice. Drink barley porridge, flour porridge, and tsampa porridge all year round. Always abandon fame, gain, and arrogance. Throw the kingdom and country behind you. If you can do these things, I will bestow upon you the effortless instructions for attaining great bliss. Do not displease the lama now. Without receiving the empowerments, all efforts such as listening and practicing will be fruitless and lead to destruction. If you do not please the lama, receiving instructions is like walking on a cliffside path. This is what Je Vairochana said. Then, Yudra Nyingpo learned from the master how to be unharmed by fire, not carried away by water, not feared by wild animals, how to walk quickly, and many miracles. Then he rode a yellow horse with lion's wings, loaded with two bushels of gold dust and many jewels, and set out on the journey to Oddiyana and India. Yudra's father, King Rinpoche, mother, Queen Lu, Queen Palzher, and parents and ministers, confessed to the master for their previous offenses and said these words to Yudra Nyingpo: Yudra Nyingpo, you who are driven by fame, gain, and arrogance! Vairochana is the sun of a thousand umbrellas that can dry up the ocean of samsara, but when he went to the hot land, you did not lift him from his feet to your head with devotion and respect, and you did many rude things. This is your fault. We have internal conflicts, please forgive us, Lama. Garab Dorje is the lord of all Buddhas, he cannot be found by searching, the lama is the Buddha.