Chinese
哭泣着对僧团和僧侣团体说了这首歌：高山积雪纯净，是吐蕃的土地。 语言优美动听，是吐蕃的人民。 人王是天神所造，犹如如意树。 满足一切需求，如意宝珠应有尽有。 从那样的珍宝之海的族群中， 一只天鹅思念着家乡。 这样说完，流下了眼泪，国王、臣民和僧侣团体也都哭了。 为了消除他的不适，又说了这首歌： 因为对家乡没有执着，即使被驱逐也不会感到痛苦。 因为心中没有生灭，即使被杀也不会感到痛苦。 因为对亲人不执着，所以不会憎恨敌人。 因为不憎恨敌人，所以不会执着于亲人。 因为功德如幻，所以过失没有实体。 不要哭泣，身体很重要，因此要守护佛法。 说完，停止了哭泣。 然后，毗卢遮那面向汉地的五台山， 抬头仰望天空， 向圣者文殊童子顶礼。 唉，请注意！ 总之，我们三界轮回的所有众生， 都已进入没有解脱的轮回监狱。 被紧紧地束缚在以我执为纽带的绳索上。 被邪见和能取所取的岩石牢牢地捆绑。 坠入恶趣三途的悬崖深渊。 陷入生老病死的四大河流的漩涡中。 智慧明灯照耀的门径被遮蔽。 解脱菩提的阶梯被斩断。 引领者慈悲的绳索断裂，你们看到了吗？ 总之，我们三界轮回的所有众生， 愚痴的毒猪在深处挖掘。 嗔恨的毒蛇缠绕在腰间。 贪欲的红嘴昆虫早已蠢蠢欲动。 我慢的黑公牛在深处磨角。 嫉妒的老狗正在自食其身，你们看到了吗？ 总之，我们出生的门连魔的力量也无法阻挡。 死亡的道路连善逝的慈悲也无法挽回。 业力成熟的疾病连年轻的医生也无法治愈。 衰老的身躯即使被铁钉压住也无法阻止。 害怕与敌人相遇，就像小鸟害怕老鹰一样。
English
Weeping, he spoke this song to the Sangha and the community of monks: High mountains, pure snow, the land of Tubo. Eloquent language, sweet voice, the people of Tubo. The king is made by the gods, like a wish-fulfilling tree. Fulfilling all needs, like a wish-fulfilling jewel complete in every way. From such a precious ocean's own flock, A single swan yearns for its homeland. Having spoken thus, he shed tears, and the king, subjects, and the community of monks also wept. Again, in order to dispel his discomfort, he spoke this song: Because there is no attachment to the homeland, even if expelled, I will not suffer. Because there is no birth or death in the mind, even if killed, I will not suffer. Because there is no attachment to relatives, I will not hate enemies. Because I do not hate enemies, I will not be attached to relatives. Because virtues are like illusions, faults have no substance. Do not weep, the body is important, therefore protect the Dharma. Having spoken, he stopped weeping. Then, Vairochana faced the Five Peak Mountain of China, And gazing at the sky, He prostrated to the noble Manjushri who has become a youth. Alas, pay attention! In general, all sentient beings of the three realms of samsara, Have entered the red prison of samsara without liberation. Are tightly bound by the knot of clinging to self. Are firmly bound by the rock of wrong views and grasping. Are falling into the abyss of the three evil realms. Are caught in the whirlpool of the four great rivers of birth, old age, sickness, and death. The doorway of the burning lamp of wisdom is blocked. The ladder of liberation and enlightenment is broken. The lasso of the compassionate guide is cut, do you see? In general, all sentient beings of the three realms of samsara, The black pig of the poison of ignorance is digging from within. The blue snake of the poison of hatred is coiled around the waist. The red-lipped insect of the poison of desire is already rampant. The black bull of the poison of pride is sharpening its horns from within. The old dog of the poison of jealousy is eating itself, do you see this? In general, the door of our birth cannot be blocked even by the power of demons. The path of death cannot be reversed even by the compassion of the Sugatas. The disease of karmic ripening cannot be healed even by a young physician. The body that has become old cannot be stopped even if pressed down by an iron stake. Fearing to meet enemies, like a small bird fearing a hawk.
Chinese
唉！与慈爱分离的担忧之苦，如同母牛丢失了幼崽。寻找不存在之物而不得的痛苦，如同饿鬼口渴。拥有之物却无法守护的嗔恨，不会停止蔓延。思念美貌女子，如同倾注贪欲之水。思念自己的功德，如同滋生傲慢的围墙。思念他人的功德，如同刮起嫉妒的狂风。思念自己的享受，如同斩断悭吝的根源。思念他人的享受，如同挥舞害人之手，您看到了吗？总而言之，我们这些傲慢自大的天子，被魔的威力所压倒。可怜啊，被痛苦之蕴的魔所折磨，心烦意乱。死主无常之魔夺走生命，导致短寿。无明烦恼之魔遮蔽真理，导致迷失道路，您看到了吗？由嗔恨之因，以杀戮砍杀之缘成熟的众生地狱，是寒热之苦。由悭吝之因，以偷盗抢劫之缘成熟的众生饿鬼，是饥渴之苦。由愚痴之因，以役使利用之缘成熟的旁生，是转生之苦。由傲慢之因，以争斗竞争之缘成熟的非天，争斗不休。由善心之因，以发愿之缘成熟的天人和人，自身也有痛苦，您看到了吗？总而言之，我们把佛、法、僧三宝，像脑后的头发一样抛在脑后。把魔、外道、苯教三者，像珍爱的孩子一样放在心上。把戒律、誓言、律仪三者，像石头一样捡起来扔掉。把贪欲、嗔恨、愚痴三者，像守护的药一样带在身上。把父亲、母亲、上师三者，像老狗一样赶出家门。衰老、疾病、死亡三者，像影子一样紧随其后。地狱、饿鬼、旁生三道，像等待一样在前方等着，您看到了吗？总而言之，我们的色蕴之身，像路边的麻雀窝。寿命的痛苦，像小麻雀的肉。死主的魔，像雀鹰一样，您知道吗？总而言之，我们的色蕴之身，像干涸的海洋。
English
Alas! The suffering of fearing separation from loving kindness is like a cow losing its calf. The suffering of seeking what is not there and not finding it is like a hungry ghost's thirst. The hatred of not being able to protect what one has does not stop spreading. Thinking of beautiful women is like pouring water of desire. Thinking of one's own merits is like growing a wall of pride. Thinking of the merits of others is like a whirlwind of jealousy. Thinking of one's own enjoyment is like cutting off the root of miserliness. Thinking of the enjoyment of others is like waving a hand of harm, do you see? In short, we arrogant sons of gods are overwhelmed by the power of demons. Alas, tormented by the demon of the aggregates of suffering, we are afflicted. The Lord of Death, the demon of impermanence, takes life and causes short life. The demon of ignorance and affliction obscures the truth and causes us to stray from the path, do you see? Hell beings, matured from the cause of hatred and the condition of killing and cutting, suffer from heat and cold. Hungry ghosts, matured from the cause of miserliness and the condition of stealing and robbing, suffer from hunger and thirst. Animals, matured from the cause of ignorance and the condition of exploitation, suffer from the transmigration of rebirth. Asuras, matured from the cause of pride and the condition of fighting and competing, fight and compete endlessly. Gods and humans, matured from the cause of virtuous thoughts and the condition of aspiration, also have suffering, do you see? In short, we have abandoned the Three Jewels—Buddha, Dharma, and Sangha—like hair at the back of our heads. We have taken the three—demons, heretics, and Bonpos—to heart like cherished children. We have picked up and thrown away the three—vows, commitments, and monastic discipline—like stones. We keep the three—desire, hatred, and ignorance—on our bodies like protective medicine. We have driven the three—father, mother, and guru—out the door like old dogs. The three—old age, sickness, and death—follow us like shadows. The three realms—hell, hungry ghosts, and animals—are waiting ahead like those waiting, do you see? In short, our aggregate of form is like a sparrow's nest on the road. The pain of life is like the flesh of a baby sparrow. The demon of the Lord of Death is like a sparrowhawk, do you know? In short, our aggregate of form is like a dried-up ocean.
Chinese
也一样。寿命的痛苦像蛇的尸体一样。您没看到死神魔鬼像鹏鸟之王吗？总的来说，我们的身体就像有漏洞的容器。寿命的痛苦像小牛一样。您看到死神魔鬼像蓝色的铁狼吗？总的来说，我们不依靠佛，那依靠谁呢？不依靠上师，依靠什么呢？不修行佛法，什么能使心快乐呢？不供养僧众，依靠谁呢？不与道友交往，和谁说话呢？不守护戒律，期望谁呢？不布施，享用谁的呢？不厌离轮回，期望多久呢？不害怕魔鬼，胆子真大。不死也觉得心安。不害怕衰老，真是太迟钝了。忘记死亡疾病真是肯定。作恶违背誓言真是太糟糕了，您看到了吗？总的来说，我们的布施之宝被吝啬的盗贼偷走了。戒律的桥梁被邪淫的洪水冲走了。忍辱的衣服被愤怒的火烧毁了。精进的马被懒惰的枷锁束缚了。禅定的食物被散乱的老狗舔了。智慧的宝剑被愚痴的锤子磨钝了，您看到了吗？总的来说，我们舍弃了慈爱无量像母亲一样。抛弃了慈悲无量像姐妹一样。遗忘了喜悦无量像朋友一样。放弃了平等无量对一切平等像国王一样，您高兴吗？总的来说，如果我们没有获得法身，这个色身就像水泡一样。如果我们没有获得圆满的妙语，语言的声音就像山谷的回声一样。如果我们没有获得智慧的心，觉悟的心就像毒蛇一样。如果我们没有建造大乘的城堡，建造的城堡就像乾闼婆的城市一样。如果我们没有见到佛的净土，显现的净土就像梦一样，您看到了吗？总的来说，我们杀生比狼还高兴。行不净行比驴还贪婪。不予而取比老鼠还恭敬。说谎比狐狸还狡猾。生起烦恼的下等人比鬼王还厉害，您看到了吗？总的来说，有些修行人
English
Also like that. The pain of life is like a snake's corpse. Haven't you seen the Lord of Death's demon is like the king of eagles? In general, our body is like a container with holes. The pain of life is like a calf. Have you seen the Lord of Death's demon is like a blue iron wolf? In general, if we don't rely on the Buddha, who do we rely on? If we don't rely on the Lama, what do we rely on? If we don't practice Dharma, what makes the mind happy? If we don't make offerings to the Sangha, who do we look to? If we don't associate with Dharma friends, who do we talk to? If we don't keep vows, who do we expect? If we don't give, who do we enjoy? If we are not weary of samsara, how long do we expect? Not fearing demons, how brave. Not suspecting death, the mind is at ease. Not fearing old age, how dull. Forgetting death and disease is certain. Committing sins and breaking vows is very bad, have you seen? In general, our treasure of generosity is stolen by the stingy thief. The bridge of morality is washed away by the flood of misconduct. The clothes of patience are burned by the fire of anger. The horse of diligence is put in the shackles of laziness. The food of meditation is licked by the old dog of distraction. The sword of wisdom is dulled by the hammer of ignorance, have you seen? In general, we abandon immeasurable love like a mother. We lose immeasurable compassion like a sister. We forget immeasurable joy like a friend. We give up immeasurable equanimity, being equal to all like a king, are you happy? In general, if we don't attain the Dharmakaya, this body is like a bubble. If we don't attain perfect speech, the sound of speech is like an echo in the valley. If we don't attain the mind of wisdom, the mind of realization is like a poisonous snake. If we don't build a Mahayana city, the built city is like a Gandharva city. If we don't see the Buddha's pure land, the appearing pure land is like a dream, have you seen? In general, we are happier killing than wolves. We are more greedy in impure conduct than donkeys. We are more respectful taking what is not given than mice. We are more cunning lying than foxes. The lower beings who give rise to afflictions are more powerful than demon kings, have you seen? In general, some practitioners
Chinese
有些人的佛法只是为了来世的表面装饰。有些修行人的佛法就像干瘪的布扎。有些修行人的佛法只是为了暂时避免灾难。您是否看到有些修行人的佛法只是为了获得利益？不要流泪。如果心怀虔诚，就祈祷吧。说完这些，送行者不忍离去，哭泣着抓住老师的衣角，说：伟大的老师啊！即使王法自行崩溃，即使吐蕃四分五裂，也请老师返回吐蕃。于是，毗卢遮那唱了这首歌：从陡峭的山崖上连接着猛烈的悬崖，一个强壮的男人能把它拉回来吗？这头死去的巨大蓝色牦牛，用牛奶能让它复活吗？这条干渴的大鱼，用毛毛细雨能让它复活吗？这个从吐蕃深处被放逐的毗卢遮那，一个国王的信仰能让他回来吗？说完这些，他头也不回地走了。吐蕃的农巴、上部的天神、下部的龙族、中间的妖魔鬼怪都流下了眼泪，所有人都放声大哭。然后，毗卢遮那把炒面和茶当做路费，唱了这首歌：我，毗卢遮那，身体上具备所有必需品，将前往察瓦绒。西边，吐蕃的太阳落下，吐蕃连星星都没有了。吐蕃变成了一个黑暗的岛屿，真是令人心痛。佛法将在察瓦绒升起。察瓦绒和嘉莫之地，以及东康的所有人民，将升起宝伞，给予尊重和供养。说完，他拍了三下响板，像老鹰飞向天空一样，前往察瓦绒。在伟大的《幻化网续》中记载，由于吐蕃没有密法的器皿，毗卢遮那在六十一岁时被流放到察瓦绒，这是第十七个章节。之后，在那个时候，毗卢遮那突然降落在察瓦绒，但他没有立刻下去，而是停留在山顶上。在那里，察瓦绒的人们看到了他，在嘉莫·巴尔谢的带领下，聚集了很多人，认为他是吐蕃的大瑜伽士，寻找后找到了他并抓住了他。毗卢遮那说：我不是大瑜伽士。在吐蕃，国王不相信因果之法，赤松德赞