Chinese
难以逾越之处，他人以无渡之布为舟。 从必死无疑的咸水海中，三日得以逃脱，成了“德乌西”。 玛尔擦的巨大铁索桥难以逃脱，无有自主的我到了那里。 难以相遇的桥梁守护者众多，被塞入蛙洞，成了“德乌西德乌恰”。 前往阿雅巴洛的岛屿，令人恐惧的皮革面具和铁面具， 瞬间昏厥，成了“德乌西”。 前往凹凸不平的平地，当沙堡崩塌于地上时， 被埋在下面，成了“德乌西德乌恰”。 前往吉尔林吉扎的国度，被剧毒的金蛇咬伤，成了“德乌西”。 前往贝拉哈的国度，被蓝色的玉蛇抓住手，成了“德乌西”。 前往凯凯乌香嘎，幻术咒语师念诵咒语， 三日昼夜将人变成猪。 前往苏夏苏玛的岛屿，像老虎一样凶猛的野猪， 撕裂身体的衣服，成了“德乌西德乌恰”。 从苏尔勒苏尔梅德布夏燃烧之处，黑暗的深渊傲慢恐怖地注视着， 惊恐地驱赶，成了“德乌赛”。 在无法直视的如海般的洞穴处，将头伸入观看，成了“德乌西”。 前往降伏魔鬼的咒师的岛屿，文殊化身八岁女子， 以宝瓶之水灌顶，以宝瓶咒语猛烈施法，成了“德乌赛”。 与希日僧哈巴瓦尔达相遇，以恶咒和猛烈的施法咒语，成了“德乌赛”。 从金刚座下找到二十个口诀，在夜叉秘密王的面颊上， 用手掌拍击使其昏厥，那时气息断绝，成了“德乌西”。 在地上找到授记的口诀后，返回藏地。 被快脚匝格拉格热等，将身体化为灰尘，成了“德乌当德乌西”。 前往巴达霍尔的国度，写在贝叶上的五部菩提心经， 说是毁灭国家的恶咒，夺走并焚烧，成了“德乌西”。 前往霍尔格巴恰的国度，霍尔格国王巴达古迪， 说是展示印度地方的厉鬼口诀，施...
English
In places difficult to cross, others made a boat with cloth that cannot ferry. From the salty sea of certain death, escaped in three days, becoming "De'ushi." The great iron chain bridge of Martsa is difficult to escape, I, without control, went there. Many bridge guards difficult to meet, were put into frog holes, becoming "De'ushi De'ucha." Having gone to the island of Arya Palo, terrifying leather masks and iron masks, Caused a moment of fainting, becoming "De'ushi." Having gone to the plain with bumps and hollows, when the sand castle collapsed on the ground, Being buried underneath, becoming "De'ushi De'ucha." Having gone to the land of Kirling Tri Sna, being bitten by a venomous golden snake, becoming "De'ushi." Having gone to the land of Bera Ha, being grabbed by the hand by a blue turquoise snake, becoming "De'ushi." Having gone to Ke Ke'u Shamkar, the illusionary mantra master cast a spell, For three days and nights, turned a person into a pig. Having gone to the island of Susha Suma, a wild boar like a tiger, terrifying, Tore the clothes off the body, becoming "De'ushi De'ucha." From the burning place of Surle Surme Debsha, the dark abyss arrogantly and terrifyingly looked, Chasing in fear and panic, becoming "De'usai." In a hole like a sea that one cannot bear to look at, putting the head in to look, becoming "De'ushi." Having gone to the island of the mantra practitioner who subdues demons, an eight-year-old girl, an emanation of Manjushri, Performed the practice of pouring water from a vase, and with fierce vase mantra practices, became "De'usai." Having met Shri Singha Pra Varta, with evil mantras and fierce application mantras, became "De'usai. Having found twenty instructions from under the Vajra Throne, on the cheek of the Yaksha Secret King, Slapping with the palm of the hand caused fainting, at that time the breath was cut off, becoming "De'ushi." Having found the prophesied instructions on the ground, returned to the land of Tibet. Being turned into dust by the swift-footed Chakra Keru and others, becoming "De'u Tang De'ushi." Having gone to the land of Bata Hor, the five Bodhicitta scriptures written on palm leaves, Saying they were evil mantras that destroy the kingdom, snatched and burned them, becoming "De'ushi." Having gone to the land of Hor Ge Bha Cha, the Hor Ge king Bhata Kuti, Saying he would show the demon mantra of the Indian land, ...
Chinese
他（指某人）在洞里死了三天。从尼泊尔的杨列秀（Yang le shod）来的时候，莲花虫吸了他的血，皮肉分离，死了又死。去了尼泊尔的库卡塔（Kukata），热病之王已经过了一半的月亮，用樟脑治好了身体，死了。在水边的昆塔树下，经历了八十个考验，在没有解脱的时候，经历了三天。去了卡（Kha），气息断绝而死。从巴拉的脓疮里出来的时候，被许多凶猛的誓言、傲慢的老虎等，抓破胸膛，遮蔽身体，磨牙而死。在白塘（Paltang）的旁边，被冰雹折磨，被猛烈的冰雹击打而死。那时，即使答应了守护佛法，也死了五十七次。像珍宝树一样，寻找口诀非常困难。被赶到炎热的地方，罪过非常大。说完就哭了。大臣昂达拉·鲁冈（Ngamtara Luguang）说：我有没有罪过？其他的国王和大臣都感到羞愧，没有回答。然后，毗卢遮那（Vairochana）希望国王和臣民感到羞愧，于是唱了一首歌：喂！毗卢遮那的身体具备了九种必需品。当食人魔寻找的时候，兄弟毗卢遮那在我这里。对于聚集的疾病无法忍受，治疗的药物和医疗，毗卢遮那在我这里。不害怕饥渴和腹泻，财富不断，生活富裕，食物充足，毗卢遮那在我这里。舍弃五毒和三毒，声闻的调伏戒律，毗卢遮那在我这里。超越五道和十地，中观和唯识，毗卢遮那在我这里。驳倒外道，驳斥声量和量度二者，毗卢遮那在我这里。克服冲突和瘟疫的母神和普巴金刚三者，毗卢遮那在我这里。生起能力，净化障碍，圆满资粮，成就三种，毗卢遮那在我这里。殊胜和共同二者的成就，寂静和忿怒二者，毗卢遮那在我这里。交付给佛陀之手的，大圆满，毗卢遮那在我这里。身体具备九种必需品的毗卢遮那，不应该被抛弃。对恶人怀有恶意，对亲戚立下小誓言，对君主心怀怨恨，这三种应该被抛弃。这样说了之后，没有产生羞愧。然后，毗卢遮那又对大臣们感到羞愧
English
He (referring to someone) died for three days in a cave. When coming from Yang le shod in Nepal, the lotus worm sucked his blood, the flesh and skin separated, and he died and died again. After going to Kukata in Nepal, the king of fever had already passed half the moon, and he healed his body with camphor and died. Under the Kunta tree by the water, he experienced eighty trials, and when there was no liberation, he practiced for three days. After going to Kha, his breath was cut off and he died. When coming out of the pus-filled hole of Bala, he was killed by many fierce vows, arrogant tigers, etc., who tore his chest, covered his body, and gnashed his teeth. Next to Paltang, he was tormented by hail, and he was killed by being struck by violent hail. At that time, even though he promised to protect the Dharma, he died fifty-seven times. Like a jewel tree, it was very difficult to find the oral instructions. Being driven to a hot place was a great sin. After saying this, he cried. Minister Ngamtara Luguang said: Do I have sin or not? The other king and ministers felt ashamed and did not answer. Then, Vairochana hoped that the king and subjects would feel ashamed, so he sang a song: Hey! Vairochana's body possesses the nine necessities. When cannibals are searching, my brother Vairochana is with me. For the disease of accumulation that cannot be tolerated, the healing medicine and medical treatment, Vairochana is with me. Not afraid of hunger, thirst, and diarrhea, wealth is constant, life is abundant, food is plentiful, Vairochana is with me. Abandoning the five poisons and three poisons, the Vinaya discipline of the Shravakas, Vairochana is with me. Transcending the five paths and ten bhumis, Madhyamaka and Yogacara, Vairochana is with me. Refuting heretics, refuting both sound and measure, Vairochana is with me. Overcoming the mother goddess and the three Kilayas who overcome conflict and plague, Vairochana is with me. Generating power, purifying obscurations, perfecting accumulations, accomplishing the three, Vairochana is with me. The accomplishment of both the supreme and the common, both peaceful and wrathful, Vairochana is with me. The Great Perfection, which is handed over to the hands of the Buddha, Vairochana is with me. Vairochana, whose body possesses the nine necessities, should not be abandoned. Having malice towards evil people, making small vows to relatives, and harboring resentment towards the ruler, these three should be abandoned. After saying this, no shame arose. Then, Vairochana again felt ashamed of the ministers.
Chinese
然后，以劝诫国王的方式唱了道歌。 奇！唱一首九种神圣的歌。 父亲的神圣是金刚上师。 另一个父亲是轮回的压迫者，您知道吗？ 母亲的神圣是智慧的明亮。 另一个母亲是平凡的迷惑之路，您知道吗？ 儿子的神圣是有资格的弟子。 各种念头的子孙是迷惑的显现，您知道吗？ 修行的神圣是什么也不执着。 有相的修行是念头，您知道吗？ 见解的神圣是无偏的自生。 执着的见解是轮回的种子，您知道吗？ 见解的神圣是证悟自性。 寂静与忿怒的佛陀是意愿，您知道吗？ 力量的神圣是母续、尸陀林、金刚橛三者。 恶咒的力量是夺命的罪恶之源。 下地狱，您知道吗？ 财富的神圣是七圣财。 虚假的幻象财富是欺骗，您知道吗？ 装饰的神圣是智者的功德。 身体的装饰像谎言，您知道吗？ 调伏之田的神圣是法性虚空自性。 六道的调伏之田是轮回的罗网，您知道吗？ 这样唱道歌也没有产生效果。 又是，毗卢遮那对国王唱道歌。 奇奇！君臣百姓三者听着。 不听君王的命令如千把伞盖， 却执着于无稽之谈。 我们这些君臣都要堕落了。 真实不谬的教导者毗卢遮那被驱逐到边地。 烧身焚心的臣子被囚禁在山洞里。 我们这些君臣都要堕落了。 舍弃了今生来世都有益的神圣佛法。 敬拜使自他 दोनों 毁灭的边地之人的挑拨离间。 我们这些君臣和这个国家都要堕落了。 这样说道。 又是，毗卢遮那对断寿女红晕女唱了这首抱怨的道歌。 不取后世的毗卢遮那是我。 为了使西藏的国土成熟。 用五谷杂粮清洗了灰尘。 从自身产生九种所需之物的藏地。 和寻找也找不到的恩重如山的父母。 和血肉相连的四种亲属。 和一心一意的业力相连
English
Then, he sang a song in the manner of admonishing the king. Kye! Sing a song of nine sacred things. The sacred father is the Vajra Master. The other father is the oppressor of samsara, do you know? The sacred mother is the clear wisdom. The other mother is the ordinary path of delusion, do you know? The sacred son is the worthy disciple. The offspring of various thoughts are deluded appearances, do you know? The sacred meditation is without any object of focus. Meditating with signs is conceptual, do you know? The sacred view is the unobstructed self-arising. Holding onto views is the seed of samsara, do you know? The sacred view is the realization of mind itself. The peaceful and wrathful Buddhas are wishful thinking, do you know? The sacred power is the three: mother tantra, charnel ground, and kila. The power of evil mantras is the source of sinful killing. Going to hell, do you know? The sacred wealth is the seven noble riches. The deceptive wealth of illusion is deceitful, do you know? The sacred ornament is the qualities of the wise. The ornament of the body is like a lie, do you know? The sacred field of taming is the essence of dharmata itself. The field of taming the six realms is the net of samsara, do you know? By saying this, the song did not produce any benefit. Again, Vairochana sang a song to the king. Kye kye! Listen to the ways of the three: king, ministers, and subjects. Instead of listening to the king's command like a thousand umbrellas, they hold onto endless, meaningless talk as sacred. We, these kings, ministers, and subjects, will go to ruin. Vairochana, the teacher of the true meaning without error, was banished to the borderlands. The minister who burned his body and mind was imprisoned in a cave. We, these kings, ministers, and subjects, will go to ruin. We have abandoned the sacred Dharma that benefits both this life and the next. We bow to the divisive words of the border people who destroy both self and others. We, these kings, ministers, and this country, will go to ruin. Thus he spoke. Again, Vairochana sang this song of complaint to Tsepangma Marmagyalma. I, Vairochana, who will not take rebirth in the future. Intending to ripen the kingdom of Tibet. I cleaned the dust with five kinds of pure grains. The land of Tibet, where nine needs arise from itself. And the kind parents who cannot be found even if searched for. And the four relatives connected by flesh and bones. And connected by single-minded karma.
Chinese
于此家室亲眷等，十五岁至五十七岁间，为使藏地成熟，历经多少艰辛。 觉姆父母心中皆知晓，获得长寿之果，为使佛法成熟，我贝若扎纳在此。 藏地恶臣鲁刚，助纣为虐之言行，觉姆您亦知晓。 慈爱与吝啬如何取舍，供养三宝而不行婚配，除三恶道外还能去哪里？ 请看译师所译之经典，落入难以解脱之石山围墙中，不救出善巧之猴子，觉姆您亦知晓慈爱与吝啬之取舍。 纵然住百年亦不觉厌倦，因需与此生及来世相伴，言语虽尖锐，本性亦如女子，然前述佛法之过患，觉姆您亦知晓。 对于高贵种姓之家族，侍奉供养皆隆重，有四种应做之事，人法善良严于律己，不迷失正道守护誓言，敬奉三宝尊重上师，珍视所托之教法，高贵者亦珍视此传承，觉姆您亦知晓不依止任何事物。 违背誓言之罪过有多大？请看您亲口所说之真实义。 在《象力入胎经》等，以及《律藏》中，相比于同时杀死三千大千世界之众生，违背八根本誓言中，哪怕仅仅违背一条支分誓言，此罪业亦极其深重，智慧难以衡量。 违背誓言之果报是，麻风、疮、瞎眼，痘、疖等各种疾病，或者母亲杀子、子杀母等，死于刀兵。 这也只是如树叶般轻微的过失在此世成熟，如树干般粗重的过失则在来世成熟。 违背誓言之罪过有多大？请从《象力入胎经》等，以及清净律藏中查阅。 如是说。 策榜匝玛嘉对贝若扎纳回答说： 尊者觉姆，请听我之言，十五岁至二十一岁间，父母