English
Without suitable ground for walking, it is difficult to travel, this is the first difficulty. When snow falls on the mountain pass, one wrong step leads to death, it is difficult to escape from such snow, this is the second difficulty. In the fierce Yaksha land of the Pobo people themselves, one must stay for a night without choice, the Yaksha eats raw human flesh, it is difficult to escape from this, this is the third difficulty. On the purple rocks, small insects gather, being devoured by the small insects, this is the fourth difficulty. In the difficult-to-walk Nepal dilemma, one proceeds with tongue and hands, this is the fifth difficulty. Going to the Indian dangerous land without room for retreat, the pass is guarded by strict laws, and guards will surely kill, it is difficult to escape from this, this is the sixth difficulty. The following is the fierce Omin sword method, proceeding with a lotus hat on the head, proceeding with miraculous powers that are difficult to show, this is the seventh difficulty. Water paths, wooden paths, swarms of terrifying bees, red children, bird faces die, burying gold in the ground, this is the eighth difficulty. The difficult-to-communicate Monpa pass guards, to survive, peel off fish scales, this is the ninth difficulty. Going to the island of Agang Dasha, it is said that the borderland has been realized, being thrown into the caves of frogs and snakes, it is difficult to escape from this, this is the tenth difficulty. Going to the island of India Pradesuta, tigers, snakes, and curses, among many fears, will surely take this life, it is difficult to escape from this, this is the eleventh difficulty. Going to the island of India Lada, in the poisonous ocean that is difficult to cross, bathing and floating on cloth, this is the twelfth difficulty. Going to the land of India Ava subduing demons, the Monpa of the borderland is terrifying, before he stops breathing, being beaten by sticks like rain, this is the thirteenth difficulty. Going to the island of India Aryapalo, iron masks, snake masks, ash masks are terrifying, just looking at them makes it difficult to escape, this is the fourteenth difficulty. There are many kinds of food in India, eating them is likely to turn into poison, it is difficult to escape from poison within nine years, this is the fifteenth difficulty. Tempting the difficult-to-tempt Brahmin old woman, the Brahmin old woman recites experiences and dreams, this is the sixteenth difficulty. The later seven generations will completely cut off the oral instructions, urging with Bodhicitta, this is the seventeenth difficulty.
Chinese
贝若扎纳说：“我不是受苦的人。” 贝若扎纳说：国王和大臣们低下头，默默地坐着。心想驱逐我是否会有帮助。贝若扎纳唱了这首歌： “喂！国王、大臣和百姓们，请听我说！五谷丰登，清净无染。 在这样的卫藏之地，如眼般珍爱的身体由父母所生，与生者死者坟墓相关的亲戚朋友，一心一意工作相关的家庭，以及周围环境的联系，即使片刻也不能分离。 国王、大臣和百姓们，你们从哪里来的自信？从十五岁到五十七岁，国王您说了多少？ 赤松德赞国王心中明白。三年里提供的食物，因为均衡地提供食物，所以无法驱逐。担任内臣、外臣、信臣三职，国王您所说的话，无法驱逐。 聚集国王的臣民，寻找教诲，在寻找的时候，贝若扎纳经历了国王难以忍受的苦难，去寻找教诲，所以无法驱逐。为了使西藏的国土成熟，首先大家聚集在一起商议，然后派去寻找教诲。 从西藏到印度的路上，经历了五十七次死亡和中断。最初从卫藏出发的时候，策弥衮波的马摔倒了，一天呼吸中断，经历了死亡和中断。 松巴衮诺在那里过夜的时候，脸被狗咬了，经历了死亡。谢琼门莫在那里过夜的时候，睡在灌木丛下，早上醒来身体僵硬，被拉出来呼吸中断，经历了死亡。 纳南嘉波在那里过夜的时候，走在战斗的双方之间，手被刀刺伤，脚踝化脓，半个月经历了死亡和中断。在陶匠的窑边过夜的时候，被殴打，肋骨被打断，用火烧灼，受尽地狱般的折磨，呼吸中断，经历了死亡。 在朗卓阿热的地方住下的时候，树木被火烧毁，在那里经历了死亡。亲戚船夫
English
Pa. After enduring such eighteen hardships, weeping and shedding tears before the king. Bairotsana said, "I am not one to be suffered." Bairotsana said: The king and ministers bowed their heads and sat in silence. Thinking whether expelling me would be helpful. Bairotsana sang this song: "Hey! King, ministers, and people, listen to me! The five grains are abundant and pure. In such a U-Tsang land, the body as precious as the eyes is born from parents, relatives and friends connected by the graves of the living and the dead, the family connected by single-minded work, and the connections of the surrounding environment, not even for a moment can they be separated. King, ministers, and people, where do you get your confidence from? From the age of fifteen to fifty-seven, how much have you said, O King? King Trisong Detsen knows in his heart. The food offered for three years, because the food was provided evenly, could not be expelled. Serving as the inner minister, outer minister, and trusted minister, what you said, O King, cannot be expelled. Gathering the king's subjects, seeking teachings, when searching, Bairotsana endured the king's unbearable hardships, going to seek teachings, so he could not be expelled. In order to ripen the land of Tibet, first everyone gathered together to discuss, and then sent to seek teachings. On the road from Tibet to India, there were fifty-seven deaths and interruptions. Initially, when departing from U-Tsang, Tsemi Gonpo's horse fell, and one day the breath was interrupted, experiencing death and interruption. When Sumpa Gonno stayed there overnight, his face was bitten by a dog, experiencing death. When Shechung Monmo stayed there overnight, sleeping under a bush, waking up in the morning with a stiff body, being pulled out and the breath interrupted, experiencing death. When Nanam Gyalbu stayed there overnight, walking between the fighting sides, his hand was stabbed by a knife, and his ankle festered, experiencing death and interruption for half a month. When staying overnight by the potter's kiln, being beaten, ribs broken, and burned with fire, suffering hellish torment, the breath interrupted, experiencing death. When staying at Langdro Are's place, the trees were burned by fire, experiencing death there. Relative boatman
Chinese
去往某地，想要乘船去往彼岸，船只倾覆，被水流冲走，船夫被他人抓住，因此死亡。 在木匠铁匠处过夜，房屋倒塌，也因此死亡。 在索列益西丹增处过夜，房屋被水冲走，自己也被冲走，被他人抓住，因此死亡。 在奥玛纳玛的悬崖洞穴睡觉，悬崖倒塌，因此死亡。 我前往雷恩的房屋，在年昂巴勒处过夜，红色的鸟面人身形象显现，腹部绞痛，因此死亡。 前往娘卓香擦内琼，被男子射出的箭击中，箭穿透上半身的衣服，但未伤及血肉，死于凶煞之箭，因此死亡。 我前往擦莫荣，睡在木制的莫洛中，树木折断，因此死亡。 在赤邦赤隆的房屋睡觉，被黑牦牛撞击，压在身下，无法发出声音，身体扭曲，头破血流，因此死亡。 前往邦莫邦嘎林，被七只邦嘎狼袭击，手脚被撕裂，身体流血，断气，因此死亡。 在吉瓦隆玛擦睡觉，被牦牛撞击胸部，手臂折断，半个月后死亡。 我前往擦瓦荣，一个名叫擦拉瓦的强盗，与敌人相遇，抢夺嘉姆的兄弟，被马踢死。 之后前往昌波塘，沙崖崩塌，因此死亡。 前往德热穆年城堡，身体被虫子啃噬，从口中吐出，虫子进入鼻孔，堵塞鼻孔，流血，断气，因此死亡。 前往卡拉卡瓦隆，日夜下了六天雪，人和牲畜被埋在雪下三天，被雪埋了三天而死。 前往纳拉卡擦隆，被红色麻风病人关在房子里，被红色麻风病人杀死。 前往魔域扎玛隆，半夜时分，圆形的冰雹击中后脑勺
English
Going to a certain place, wanting to take a boat to the other shore, the boat capsized and was swept away by the water, the boatman was caught by others, and therefore died. Staying overnight at the carpenter's and blacksmith's place, the house collapsed, and he also died because of it. Staying overnight at Solek Yeshe Tenzin's place, the house was washed away by the water, and I was also washed away, caught by others, and therefore died. Sleeping in the cliff cave of Orma Nama, the cliff collapsed, and therefore died. I went to Lhen's house, stayed overnight at Nyang Ngak Bale's place, the red bird-faced human figure appeared, with abdominal cramps, and therefore died. Going to Nyang Jo Cham Tsa Nechung, being hit by an arrow shot by a man, the arrow pierced the clothes on the upper body, but did not injure the flesh and blood, died from the evil arrow, and therefore died. I went to Tsamo Rong, sleeping in a wooden Molo, the tree broke, and therefore died. Sleeping in the house of Tripang Trilung, being hit by a black yak, crushed underneath, unable to make a sound, the body twisted, head broken and bleeding, and therefore died. Going to Pangmo Pangkar Ling, being attacked by seven Pangkar wolves, hands and feet were torn, the body bled, ran out of breath, and therefore died. Sleeping in Jiwa Lungma Tsa, being hit in the chest by a yak, the arm was broken, and died half a month later. I went to Tsawa Rong, a robber named Tsara Wa, met the enemies, robbing Gyamu's brother, was kicked to death by a horse. After that, went to Changpo Tang, the sand cliff collapsed, and therefore died. Going to Deri Munyen Castle, the body was gnawed by insects, spit out from the mouth, the insects entered the nostrils, blocked the nostrils, bled, ran out of breath, and therefore died. Going to Kala Kawa Lung, it snowed for six days and nights, people and livestock were buried under the snow for three days, and died from being buried by the snow for three days. Going to Nara Katse Lung, being locked in the house by a red leper, was killed by the red leper. Going to the demon realm Zhama Lung, at midnight, round hailstones hit the back of the head
Chinese
击打。昏厥片刻，邪魔死去，邪魔消散。去往拉热卡擦的房间里，炭火落在索琼隆的身上，头身烧成灰烬，邪魔死去。白色山顶降下雪，因践踏雪地而走向死亡，雪降下，下面的土地融化，口鼻断裂，邪魔死去，邪魔消散。去往吉祥女、吉祥光、吉祥海，木制南方女神夺取性命，日夜三日，邪魔死去，邪魔消散。去往尼泊尔的尼瓦尔城，贝的女神夺取性命后，公开谈论，给予金粉后遣送。日夜四日，邪魔死去，邪魔消散。去往红房、蓝房的山岗上，牲畜熊因恐惧而吃人肉，众多舌头狼放入洞中，性命也邪魔消散，化为灰尘。在炎热的朗肖，凶猛夜叉之处，无法停留，被迫住了一夜，夜叉生吃鲜肉，这条命被邪魔斩断，邪魔死去。在树林峡谷、水流峡谷，恐怖惊吓之处，朱砂鸟面，从肉到金粉丝绸而死。众多小腿聚集，长嘴，这条命被斩断，邪魔死去，邪魔消散。在魔鬼峡谷，非人类通行之处，在面粉中，蓝色路魔，六匹马的车夫，送去赎命的祭品，水食，各种各样。大路魔斩断了这条命。在鼓声喧嚣、聚集之处，巨大的障碍峡谷中，野人守护峡谷，难以沟通，无法理解，下等人的刀剑将身体全部砍碎，头颅被巴扎拉砸碎，邪魔死去。在摩揭陀的巨大铁桥上，无法通行，无处躲避，难以沟通，守桥之人，用夹棍夹断了胫骨，邪魔死去。去往埃沙凯夏的地方，众多难以沟通的哑巴，在食物中下毒，食物本身就掺杂毒药，美好的食物被毒药所杀。去往哲嘎哲西的地方，说无法理解边境之事，门巴的棍棒如雨点般落下，邪魔被杀死。去往比比热的园林，因国王的惩罚，被关在坑里六天，断绝食物，鼻子塌陷，邪魔死去。穆泽的王海。
English
It struck. After fainting for a moment, the demon died, the demon dissipated. Going to the room of Ra Nal Khatsa, the charcoal fell on the body of Thangthag Suphunglong. The head and body were burned to ashes, and the demon died. From the white mountaintop, snow fell. Because of trampling on the snow, they went to their deaths. When snow fell, the ground underneath melted. The mouth and nose were severed, the demon died, the demon dissipated. Going to Palmo, Palbar, Pal Tso, the wooden southern goddess took their lives. For three days and nights, the demon died, the demon dissipated. Going to Nepal, to the city of Nepal, the goddess of Bse took their lives, openly spoke, gave gold dust, and sent them away. For four days and nights, the demon died, the demon dissipated. Going to the hill of the Red House and the Blue House, the livestock bear, out of fear, ate human flesh. Many tongue wolves were put into the cave. Their lives were also destroyed by the demon, turned to dust, and sent away. In the hot Rangshog, at the place of the fierce Yaksha, they could not stay and were forced to stay for one night. The Yaksha ate raw, fresh meat. This life was cut off by the demon, the demon died. In the forest gorge, the water gorge, a place of terror and fright, cinnabar bird-faced, from flesh to gold dust silk, they died. Many small legs gathered, long mouths, this life was cut off, the demon died, the demon dissipated. In the demon gorge, a place where non-humans travel, in the flour, the blue road demon, the driver of six horses, sent offerings of ransom, water offerings, all kinds. The great road demon cut off this life. In the place of noisy drums and gatherings, in the great obstacle gorge, wild men guarded the gorge, difficult to communicate with, unable to understand. The swords of the lower people chopped up the whole body. The head was smashed by the vajra, and the demon died. On the great iron bridge of Magadha, there was no way to pass, nowhere to hide. Difficult to communicate with, the bridge guards broke the shinbones with splints, and the demon died. Going to the land of Esha Kesha, many mute people who were difficult to communicate with, poisoned the food. The food itself was mixed with poison. Good food was killed by poison. Going to the land of Trika Trishi, they said that they could not understand the affairs of the border. The Monpa's sticks fell like rain, and the demon was killed. Going to the garden of Bhi Bhiri, due to the king's punishment, they were put in a pit for six days, cut off from food, their noses collapsed, and the demon died. The royal sea of Muze.