Chinese
对于聚集十六个“嘎”字的口诀来说，如果一个“嘎”字不阻断道路，那么这场雪就几乎要阻断道路了。如果这个“嘎”字是真的，那么这场雪就会停止。这样说之后，印度的坚牢地神瑞玛迪女神，从云层中显现出身形，向毗卢遮那顶礼，承诺成为他的奴仆，当时雪就停止了。毒害非常明显。之后，毗卢遮那将尼泊尔国王达嘿进献的圣者弥勒佛金像，献给了尼泊尔的圣者希古，并说了这样的话：没有遮障和障碍，三时胜者的身像，慈悲威权强大，如同赡部洲的太阳。导师的身像没有偏袒，但轮回的业是无尽的，如同虚空。为了用慈悲熄灭轮回的海洋，请宽恕三时胜者的身像。这样说了。之后，尊者毗卢遮那前往桑耶寺，与萨郭尔索姆丁巴相遇，国王住在九层楼的房子里。向一位内侍送去了一封信：西藏的统治者国王陛下，如果对世俗轮回的法感到厌倦，想要不错谬、正确、真实的法，送来金粉寻找我们。净化地狱，切断道路，绕到边境，获得大乐圆满，已经八年了。为了治疗世俗轮回的大病，药物和医生都不错谬，是真实的殊胜。西藏的老僧身体里有，毗卢遮那非常依恋西藏，没有腐烂的理由。国王的病很重，像亚勒香波一样。大臣的毒害很大，像煮沸的毒药一样。王妃的肚子很大，像墙角的流浪狗一样。老虎凶猛但胆小，像乌鸦追逐一样。政治兴盛但短暂，像往洞里注水一样。阅读和讲解经文的行为，像孩子们的读者一样。咒师从事村务，像念诵苯教经文、敲鼓的人一样。违背誓言的人做了集会首领，像血洗一样。翻译声音自视甚高，像念诵咒语的山崖一样。国王您居住的地方也是，像没有过错的小耳朵一样。在众多的相似之处中，毗卢遮那存在。唉，有不错谬的真实之法，毗卢遮那要去哪里，没有预料。您不会像山一样不变的
English
Regarding the oral instructions that combine sixteen 'ka' syllables, if one 'ka' does not obstruct the path, then this snow is about to obstruct the path. If this 'ka' is true, then this snow will stop. Having said this, the Indian earth goddess Remati, the red goddess, manifested her form from within the clouds, prostrated to Vairotsana, and promised to be his servant, at which time the snow stopped. The malice was very clear. Then, Vairotsana offered the golden statue of the noble Maitreya, which was presented by the king of Nepal, Dhahe, to the noble Shingkun in Nepal, and said these words: The body of the Victorious One of the three times, without obscurations or obstacles, whose compassion and power are strong, is like the sun of Jambudvipa. Although the body of the Teacher has no partiality, the karma of samsara is endless, like space. In order to extinguish the ocean of samsara with compassion, please forgive the body of the Victorious One of the three times. Thus he spoke. Then, Lord Vairotsana went to Samye, met Sagor Somtingba, and the king was staying in a nine-story house. He sent a letter to one of the inner attendants: Your Majesty, the ruler of Tibet, if you are weary of the worldly dharma of samsara, and desire the unerring, correct, and true Dharma, having sent gold dust, you sent us to search. Purifying hell, cutting off the path, circling the border, having attained great bliss and perfection for eight years. To cure the great disease of worldly samsara, the medicine and the doctor are unerring, the supreme truth. The old Tibetan monk is present in the body, Vairotsana is very attached to Tibet, and there is no reason to decay. The king's illness is severe, like Yar-le Shampo. The minister's malice is great, like boiled poison. The queen's belly is large, like a stray dog on the corner of a wall. The tiger is fierce but timid, like a crow chasing. Politics is prosperous but short-lived, like pouring water into a hole. The act of reading and explaining scriptures is like a child's reader. The mantra practitioner engages in village affairs, like a Gyerton who recites Bon texts and beats a drum. The oath-breaker who has become the leader of the assembly is like a bloodbath. The translator's voice is arrogant, like a cliff reciting mantras. The place where you, the king, reside is also like a small, innocent ear. Among the many similarities, Vairotsana exists. Alas, there is the unerring true Dharma, where will Vairotsana go, there is no prediction. May you not become like a mountain, unmoving.
Chinese
并且，像海的深处一样，不要动摇，要缓慢。吐蕃需要的一切都在老朽我的身上，借此机会拜见，并禀告心声。拜见吐蕃的统治者国王，献上敬意。这样，上师面前的信件一来，就立刻被召见了，连一句话的空闲都没有。在没有向贝若扎纳表达敬意之前，贝若扎纳这样说道：我对上师的教诲深信不疑，善行的基础早已奠定，却被野兽般的险阻所摧毁。印度人嫉妒心强，喜欢听信谗言。如果听信谗言，那就糟了。于是，上师赐予了贝若扎纳不会危及生命的承诺。上师说，不要说这些，要高兴。之后，贝若扎纳给乔姆·玛尔坚送去了一封信：因为没有证悟无为的法界，所以相信轮回的现象。登上王位顶峰的乔姆·玛尔坚，贝若扎纳向您献上敬意。从八岁起就没有见过神灵的珍宝般的尊贵王妃，八万邪魔的聚集，五大元素的疾病没有残留，今天在您的眷属中禀告心声。对大家都有用的伟大的共同法律，从中央没有动摇，从边缘没有崩塌。从您珍贵的身体里诞生的三位王子，没有被邪魔所生，而是自然诞生的。在卡拉拉卡的口中禀告心声。在彭波达孜·扎西和孜纳，与吐蕃的统治者您相见，身语意安乐。用六个月的时间完成了彼岸的修行，到达了拘尸那揭罗的道场金刚座。当中央的桑耶寺建成时，没有在金刚座停留，过了六个月。到拘尸那揭罗的道场为止，共七个月。回来用了九个月，在这七个月的路途中，经历了五十七次死亡和中断。经历了九次未经历的，没有经历死亡的，我，贝若扎纳，一个流浪者。向乔姆·玛尔坚献上敬意。如果慈悲允许，请给一位内眷送一封信。伟大的女神，我想亲眼见到您。这样说道。在那里，见到了拉嘉的父母，如法行礼。伟大的幻象
English
And, like the depths of the ocean, be unwavering and slow. All that Tibet needs is in the body of this old man. Please grant an audience and I will report my heartfelt words. I offer my respects to the ruler of Tibet, the King. As soon as the letter arrived before the master, he was summoned without a moment to spare. Before paying respects to Vairotsana, Vairotsana spoke thus: I am deeply convinced of the master's teachings. The foundation of good deeds was laid long ago, but it was destroyed by beastly obstacles. Indians are very jealous and like to listen to slander. If they listen to slander, it will be terrible. Then, the master granted Vairotsana a promise that would not endanger his life. The master said, do not say these things, be happy. After that, Vairotsana sent a letter to Jomo Marmen: Because you have not realized the unconditioned Dharmadhatu, you believe in the phenomena of samsara. Jomo Marmen, who rides at the peak of power, Vairotsana offers you respects. To the precious and noble queen who has not seen the face of the gods since the age of eight, the gathering of eighty thousand demons, the diseases of the five elements have no residue, today I report my heartfelt words to your entourage. The great common law that is useful to everyone, has not moved from the center, has not collapsed from the edge. The three princes born from your precious body, were not born from demons, but were born naturally. I report my heartfelt words in the mouth of Karalaka. In Phyingpa Tadarze Tashi and Zena, meeting with you, the ruler of Tibet, may your body, speech, and mind be well. In six months, they completed the practice of the perfections, and arrived at the Vajrasana in Kushinagar. When Samye Monastery in the center was completed, they did not stay at Vajrasana, but spent six months. Up to the Kushinagar monastery, it took seven months. It took nine months to return, and in the seven months of the journey, they experienced fifty-seven deaths and interruptions. Having experienced nine unexperienced, not having experienced death, I, Vairotsana, a wanderer. I offer my respects to Jomo Marmen. If compassion allows, please send a letter to an inner consort. Great goddess, I wish to see you in person. Thus he spoke. There, he met the parents of Lhagyal, and paid his respects properly. Great illusion.
Chinese
哦，在毗卢遮那五十七岁时，从印度来到西藏的第十六个时期。然后，将国王的头发编成辫子，让毗卢遮那从上面上去，把脚放在头顶上。从毗卢的脚下取出一颗小石头，放在国王的头顶上，作为咒语僧侣团体的供养处。名字也被命名为口诀之主拉杰喇嘛。从那时起，他就被尊为塞查僧侣团体的供养处。后来，不要把上师当作头顶的供养处，而是偷偷地请求佛法，这是一种违背誓言的行为，不应该这样做。导师释迦牟尼佛说，说三句话就是上师。用心接受并放在头顶上。这样说。然后，赤松德赞从毗卢遮那那里听取并安住了口诀阿底瑜伽大圆满。总的来说，大译师毗卢遮那从印度翻译了许多因果之法，如十万颂般若波罗蜜多等五部。般若波罗蜜多十万颂中，慈氏菩萨所问、常啼菩萨、摄颂和五卷没有完成。楞伽经翻译了十五卷，后面没有翻译完。宝积经三十五卷没有完成。华严经翻译了一百零八卷。涅槃经二百一十二卷没有翻译。律经方面，翻译了阎魔敌续、宝光续、灌顶王续这三部。口诀方面，翻译了如虚空藏等八根本续、奇妙续等六续、大海续等七续、总心下部十九续。寂静劫如火燃烧续、忿怒尊孙陀罗尼续等十八部摩诃瑜伽续。十八部密续中，根本续五部，修法行持续五部，共同行续五部，共十五部。根本续秘密藏续共十六部。未完成的补遗续威猛回遮续共十七部。总结意义的结语神变。
English
Oh, it was the sixteenth time that Vairotsana came to Tibet from India at the age of fifty-seven. Then, having braided the king's hair into a braid, Vairotsana was made to go up from above it, and his feet were placed on the crown of his head. Having taken a small stone from the top of Vairo's feet, it was placed on the king's head and revered as the offering place of the mantra monastic community. The name was also given as the Lord of Oral Instructions, Lhaje Lama. From that time on, he was revered as the offering place of the Serchak monastic community. Later, instead of taking the teacher as the offering place of the head, one should not secretly request the Dharma by stealing it, as it is an act of breaking the samaya, and such things should not be done. The teacher Shakyamuni Buddha said that speaking three words is the teacher. Take it with your mind and place it on the crown of your head. He said so. Then, Trisong Detsen listened to and resided in the oral instructions of Atiyoga Dzogchen from Vairotsana. In general, the great teacher Vairotsana translated many causal dharmas from the land of India, such as the Hundred Thousand Verses of the Prajnaparamita and other five sections. From the Hundred Thousand Verses of the Prajnaparamita, the questions of Maitreya, the Ever Weeping Bodhisattva, the Abhisamayalankara, and five volumes were not completed. The Lankavatara Sutra was translated into fifteen volumes, and the latter was not completed. The Ratnakuta Sutra was not completed in thirty-five volumes. The Avatamsaka Sutra was translated into one hundred and eight volumes. The Nirvana Sutra was not translated into two hundred and twelve volumes. In terms of the Vinaya Sutras, the Yamantaka Tantra, the Jewel Light Tantra, and the Empowerment King Tantra were translated. In terms of oral instructions, the eight root tantras such as the Akashagarbha, the six miraculously arisen tantras, the seven ocean-like tantras, and the nineteen general mind lower tantras were translated. The peaceful Kalpa burning like fire tantra, the wrathful Sundari Tantra, and other eighteen Mahayoga tantras were translated. Among the eighteen tantra sections, there are five root tantras, five practice tantras, and five common conduct tantras, totaling fifteen. The root tantra, the Guhyagarbha Tantra, makes sixteen. The incomplete supplementary tantra, the Fierce Repulsion Tantra, makes seventeen. The concluding summary of the meaning is miraculous power.
Chinese
幻化网续和十八部。其中根本续五部是：身的续《佛平等合》、语的续《月密明点》、意的续《秘密集会》、功德的续《甘露妙用》、事业的续《羯磨鬘》。实践续五部是：身的修法黑汝嘎橛、语的修法马王妙用、意的修法大悲妙用、功德的修法甘露妙用、事业的修法橛续十一部。共通行续五部是：见的续《积山经》、行的续《大象入水》、三摩地的续《一心专注》、誓言三昧耶安立。果的续《雪山预言》。这样十五部之上加上根本续《秘密藏》成十六部，未圆满补齐的续《怖畏电续》成十七部，一切义的归纳总集幻化网续怛特罗部十八部已翻译完毕。毗卢遮那亲自造作的口诀也存在。白天翻译因果之法，夜晚翻译密咒之续阿底大圆满。当时，印度班智达们和印度法王们彼此之间心怀不满，班智达们心想，如果（我们）交给印度，护法的国王会毁坏，不如交给西藏的国王阿底。国王心想，如果（我们）交给印度，班智达会毁坏，不如交给西藏的僧人，这样口诀之王阿底就流失到西藏了。这就像母鳄鱼嘴里掉出珍宝一样，（他们）说会隐藏成为直到劫末的宝藏，所以在金刚座埋藏了宝藏。或者说在阿修罗的岩石上埋藏了宝藏。或者说在鹫峰山埋藏了宝藏。国王将口诀之法阿底大圆满弄得无影无踪。也谈到了给班智达们提供茶水。当时向西藏散布谣言，西藏的赞普君臣，西藏的僧人没有找到国王派人寻找的口诀之法。印度的恶咒和忿怒水，谗言等等，西藏的各种根本