Chinese
说：“行邪淫吧！”巴胡拉守护净行戒，说：“若不与我行邪淫，我甚为窘迫而死。罪过就加于你巴胡拉身上了！”说完，便用刀刺向胸膛。巴胡拉说：“那么，你随意住在门后吧！”巴胡拉心想：“我若与阿玛莱卡行邪淫，也会破戒堕入地狱。若不如此，则会使这女子造下罪业而堕入地狱。”于是，她就在门后自刎而死。经过转世，她转生到有智慧的人所生的地上，在名叫藏列珠巴家族香林纳林扎的地方，在名叫藏特钦的地方，转生为名叫阿玛喀钦扎伦玛的儿子。名叫藏列珠巴的那个人从军队中站起来说：“若能传达上师的旨意，我愿意前往。”之后，上师将他带到帐篷里，说：“我们两人将共同承担上师旨意的两扇门。”之后，他请求传授密诀之法。他将一对金制的贝叶经藏在头上，将金制的锥子、金制的斧头和凿子藏在身上，将金丝网做成环状，藏在毒药的缝隙中。将金粉、巴曼的拉，以及八个贝叶经、马、朱砂、小鸟等图案挂在脸上，然后出发。当时，藏列珠巴只是略懂一些口语。贝吾根恰塘精通声明、因明、显宗和密宗，获得了一些成就。他曾在黑山、四门，以及雅日普的达索切岩洞中，乘坐阳光来回穿梭，能将语言转化为三百六十种。他是一位伟大的化身智者，因此上师也对他非常信任。当时，阿库萨郭尔黑多巴聚集了大量的信徒，迎请国王，并禀告说：“派这个人去印度，恐怕不行。”请求国王阻止他前往。国王说：“无论我做什么，都不会阻止有信仰的人出家，也不会阻止精进的人去修行。我不挑拨牧羊人和渔夫的口角，不庇护盗贼和作恶之人，不结交恶友。”说完，便背过身去，回到了帐篷。贝吾根恰塘是黑多巴的侄子。
English
She said, "Commit adultery!" Bahura protected the vow of pure conduct, saying, "If you do not commit adultery with me, I will be very distressed and die. The sin will be placed upon you, Bahura!" Having said that, she stabbed herself in the chest with a knife. Bahura said, "Then, stay wherever you like behind the door!" Bahura thought, "If I commit adultery with Amale Kha, I will break my vows and fall into hell. If I do not do so, I will cause this girl to commit sin and fall into hell." So, in the space behind the door, she cut her own throat and died. After passing through rebirth, she was reborn in the land where intelligent people are born, in a place called Tsang Legdrub family, in a place called Shinglen Nalen Tra, in a place called Tsang Tekchen, as the son of a woman called Ama Kharchhen Zalumma. That one called Tsang Legdrub stood up from the army camp and said, "If I can deliver the orders of the master, I will go." Then, the master led him into the tent and said, "We two will jointly bear the two doors of the master's orders." After that, he requested the teaching of secret instructions. He hid a pair of golden patra (贝叶经) on his head, hid a golden awl, a golden axe, and a chisel on his body, made a golden net into a ring, and hid it in the gaps of the poison. He hung gold powder, Baman's Ra, and eight patras, horse, vermilion, bird, etc. patterns on his face, and then set off. At that time, Tsang Legdrub only knew a little colloquial language. Peu Gen Chatang was proficient in grammar, epistemology, sutras, and tantras, and had attained some siddhis. He used to ride the sunlight back and forth in Black Mountain, Four Gates, and the cave of Nyari Phu's Drak So Che, and he knew how to transform language into three hundred and sixty kinds. He was a great emanation scholar, so the master also trusted him very much. At that time, Aku Sagor He Dodpa gathered a large number of followers and invited the king, and reported, "Sending this person to India, I am afraid it will not work." He requested the king to stop him from going. The king said, "Whatever I do, I will not stop those who have faith from becoming monks, nor will I stop those who are diligent from going to practice Dharma. I will not provoke quarrels between shepherds and fishermen, I will not protect thieves and evildoers, and I will not make friends with bad companions." Having said that, he turned his back and returned to the tent. Peu Gen Chatang was the nephew of He Dodpa.
Chinese
你如果死了又回来，娶了妻子，我们的首领已经做了。佩乌甘却斯塘不听啊。阿库黑多说，儿子不要走。种下的庄稼都能生长的田地，难道也属于曲玛隆仁吗？生儿子的意义在于守护祖先的土地。作为回答，毗卢遮那唱了歌。阿库什么也不说。黑多什么也不说。妻子是轮回的泥潭。子孙是轮回的绳索。父系是轮回的手磨。财物是轮回的铁链。政治是轮回的监狱。阿库这些都不说吗？对这些有贪恋真是可怜。说完，阿库黑多这样说。不要说儿子，我的强人佩乌甘却多吉坚布，还有老爹佩乌的臣子杰帕巴，以及以前的祖先桑布，都做过仆人和侄子的头领。现在也继承了他的命令。现在你们这些子孙也不要卖掉男性的阳具。然后，毗卢再次唱歌回答。阿库什么也不说。以前去世的祖先们，出生后建造了房屋和城堡，死后房屋变成了别人的住所。建造房屋和城堡意义很小。以前去世的祖先们，为了守护国土而造罪，死后除了躺卧的地方，没有居住的权利。守护国土意义也很小。以前去世的祖先们，出生后耕种田地和用水，死后只有能容纳自己尸体的洞穴。划分土地意义很小。以前去世的祖先们，为了养育子女而造罪，恶果最终成熟在自己身上。即使是家里亲近的子女，也只看活人不看死人。养育子女意义很小。以前去世的祖先们，出生后积累了财富和牲畜，死后却赤裸裸地被带走。积累财富和牲畜意义很小。以前去世的祖先们，出生后照顾亲戚和眷属，死后却独自离开。即使只有一点点习气，也没有报酬、打骂和争吵的尽头。照顾亲戚眷属意义很小。阿库不要说了，说话很温暖。说完，阿库黑多又说，真正的佛法是什么？说完，毗卢遮那再次唱歌。阿库活着和黑
English
If you die and come back, and marry a wife, our leader has already done it. Peu Gan Chak Stang didn't listen. Aku He Do said, "Son, don't go." Does the field where all the crops grow also belong to Chuma Lung Ring? The meaning of having a son is to protect the ancestral land. In response, Vairochana sang a song. Aku doesn't say anything. He Do doesn't say anything. Wife is the mud of samsara. Descendants are the ropes of samsara. Paternal lineage is the hand mill of samsara. Wealth is the iron chain of samsara. Politics is the prison of samsara. Aku, don't you say all this? It's a pity to be attached to these. After saying that, Aku He Do said this. Don't say son, my strongman Peu Gan Chak Dorje Gyalpo, and the old man Peu's minister Je Pakpa, and the former ancestor Sangpo, all served as servants and leaders of nephews. Now they also inherit his orders. Now you descendants also don't sell your male genitals. Then, Vairo sang again in response. Aku doesn't say anything. The ancestors who passed away before, after being born, built houses and castles, and after death, the houses became someone else's residence. Building houses and castles is of little significance. The ancestors who passed away before, committed sins to protect the country, but after death, they had no right to live except for a place to lie down. Protecting the country is also of little significance. The ancestors who passed away before, after being born, cultivated fields and used water, but after death, there was only a hole that could hold their own corpse. Dividing the land is of little significance. The ancestors who passed away before, committed sins to raise their children, but the bad consequences ultimately ripened on themselves. Even the close children in the family only look at the living and not the dead. Raising children is of little significance. The ancestors who passed away before, after being born, accumulated wealth and livestock, but after death, they were taken away naked. Accumulating wealth and livestock is of little significance. The ancestors who passed away before, after being born, took care of relatives and dependents, but after death, they left alone. Even if there is only a little bit of habit, there is no end to rewards, beatings, and quarrels. Taking care of relatives and dependents is of little significance. Aku, don't say it, your words are very warm. After saying that, Aku He Do said again, what is the real Dharma? After saying that, Vairochana sang again. Aku alive and He
Chinese
注意听！叔叔我将要离去。 如果放弃家庭生活，就实行十善。 实行十善的果报是： 转生到天界和人间。 获得人身的功德是： 获得说话和思考的自由。 之后，如果发起菩提心并受戒， 积累功德的果报是： 如果禅修，就能获得无上菩提。 然而，这也是变异的巨大痛苦。 因此，比这更高的是天界。 欲界六天的天神们， 在形体和寿命上有很大的差别。 享用各种各样的受用，不可思议。 如意宝牛和如意宝马， 无需耕种的庄稼和沐浴的水池， 五种欲妙都能如意成就。 在那里，没有耕种和贸易。 在那里，没有盗贼和强盗。 没有五种衰败和疾病的侵害。 叔叔，如果喜欢，就在那里努力吧！ 总的来说，总是流浪在轮回中的人， 颠倒错乱却感官清晰， 对五毒烦恼精进努力， 总是流浪在轮回的处所。 叔叔，请再一次听我说！ 在色界十七处住所中， 通过禅定来享用食物。 在那里，没有二元对立和不善。 没有男女，因此没有情欲。 没有五欲，也没有衰败的疾病。 死亡时没有尸体，如同彩虹消逝。 如果喜欢，就在那里努力吧！ 叔叔，请再一次听我说！ 在无色界的四处生处中， 没有衰老和死亡，也没有来去。 在那里，没有我慢和傲慢的行为。 在那里，没有希望、恐惧、欲望和贪恋。 如果喜欢，就在那里努力吧！ 叔叔，最后一种根器， 是人天乘。 叔叔，请再一次听我说！ 在稳固于因果二者的八乘中， 导师释迦牟尼佛的足迹是： 首先进入四谛之门， 守护二百五十条比丘戒律， 最终登上八正道， 希望获得四双八辈的果位。 如果喜欢，就在那里努力吧！ 叔叔，请再一次听我说！ 圣者独觉的足迹是： 进入十二缘起之门， 不依赖老师，通过自己的智慧证悟， 以断绝言语的苦行， 获得如犀牛一样的果位。 如果喜欢，就在那里努力吧！ 叔叔，请再一次听我说！ 菩萨的足迹是： 进入二谛之门， 登上五道十地之
English
Listen carefully! Uncle, I am about to depart. If you renounce household life, practice the ten virtues. The result of practicing the ten virtues is: Rebirth in the heavenly realms and as a human. The benefit of obtaining a human body is: Obtaining freedom of speech and thought. After that, if you generate Bodhicitta and take vows, The result of accumulating merit is: If you meditate, you will attain unsurpassed enlightenment. However, that too is great suffering of change. Therefore, higher than that is the realm of the gods. The six gods of the desire realm, have great differences in form and lifespan. Enjoying various kinds of enjoyments, inconceivable. The wish-fulfilling cow and the wish-fulfilling horse, Crops that do not need to be cultivated and bathing ponds, The five desirable qualities are accomplished as desired. There, there is no farming or trade. There, there are no thieves or robbers. There is no harm from the five declines and diseases. Uncle, if you like, strive there! In general, people who are always wandering in samsara, Have clear senses but are confused and inverted, Are diligent in the five poisons, Always wandering in the places of samsara. Uncle, please listen to me once more! In the seventeen abodes of the form realm, One enjoys food through samadhi. There, there is no duality and no non-virtue. There are no males and females, therefore there is no lust. There are no five desirable qualities, and no diseases of decline. When dying, there is no corpse, like a rainbow disappearing. If you like, strive there! Uncle, please listen to me once more! In the four formless realms, There is no aging and death, and no coming and going. There, there is no pride and arrogance. There, there is no hope, fear, desire, and craving. If you like, strive there! Uncle, the last type of faculty, is the vehicle of humans and gods. Uncle, please listen to me once more! In the eight vehicles that are stable in both cause and effect, The footsteps of the teacher Shakyamuni Buddha are: First entering the door of the Four Noble Truths, Protecting the two hundred and fifty monastic vows, Finally ascending the Eightfold Noble Path, Hoping to obtain the fruit of the four pairs and eight types of individuals. If you like, strive there! Uncle, please listen to me once more! The footsteps of the solitary realizer are: Entering the door of the twelve links of dependent origination, Not relying on a teacher, realizing through one's own wisdom, With the asceticism of cutting off speech, Obtaining the fruit like a rhinoceros. If you like, strive there! Uncle, please listen to me once more! The footsteps of the Bodhisattva are: Entering the door of the two truths, Ascending the five paths and ten bhumis
Chinese
解脱。普遍光明的处所也征服。如果想信奉就在那里信奉。叔叔请听我说一句。密咒金刚事部（梵文天城体：क्रिया，梵文罗马拟音：kriyā，汉语字面意思：事）。清净三种门进入后，视三族为主仆。金刚持的处所也征服。如果想信奉就在那里信奉。二者行持方便法。行持事部修瑜伽。没有定准如寻觅利益。金刚持的处所也征服。如果想信奉就在那里信奉。瑜伽菩萨的瑜伽是，入门现证菩提五。五族五智慧，视平等为友而修持。密集摆设的处所也征服。如果想信奉就在那里信奉。密咒摩诃瑜伽是，三三摩地门进入后，以心的幻变显现，从内外秘密道解脱。莲花者的处所也征服。如果想信奉就在那里信奉。密咒阿努瑜伽是，法界与智慧门进入后，数量颜色不定身语意。心不造作，身语意清明。普贤无别处也征服。如果想信奉就在那里信奉。如果想提建议就在那里提。总的来说颠倒有自在力。对五烦恼有大精进。永不堕入恶趣处。如是说而断定。相信后儿子随意欢喜。如是说。大幻化网中，讲述了寻求诀窍之法需要特殊之人，这是第十二品。又，彼时彼刻，毗卢遮那和藏列珠古两人，在虎年春季首月的新年初三，以月亮日为准，前往南方火方，到达阿雅巴洛洲，在那里获得了大悲观音的授记。向尊者行外礼，发愿。毗卢和藏列珠古两人在那里住了一年，毗卢遮那在一年里做了五个不同的梦。夜晚时分，在一个真实的梦中，梦见一个八岁的年轻女孩，手持一把闪耀着光芒的宝剑，从毗卢遮那的身体房屋中劈开，取出心脏，切成四块，榨出黄色的汁液。中午时分，在一个真实的梦中，梦见一个印度人