Chinese
就像那样。说着，指着吉祥草的殿堂。那里有九个大的སྐྱེད་ཚངས་（藏文）。九个大的སྐྱེད་ཚངས་（藏文）中，名为导师喜饶多杰者，获得了法性不生不灭的成就。从觉性虚空中显现的这位圣者面前，十六位精通经续的智者接受教诲并安住于此。现在，他们已经完全获得了教诲的传承，他们的觉性已经融入虚空，超越了言语，安住在那个地方。后面的七位智者，没有从细微的词句中解脱出来，仍然执着于文字，住在第二个སྐྱེད་ཚངས་（藏文）。第二个སྐྱེད་ཚངས་（藏文）下面的第三个སྐྱེད་ཚངས་（藏文）里，住着大学者毗玛拉米扎和下方的康巴热等无数人。那些智者都是见过导师喜饶多杰并接受教诲的人。在那之前的十六位智者，接受了教诲，安住在口耳相传的窍诀中。在那个地方，我遇到了那位老妇人婆罗门。我问那位老妇人，九个大的སྐྱེད་ཚངས་（藏文）是什么？谁精通窍诀之法？智者师利星哈住在哪里？那位老妇人，用檀香树叶遮住脸，说：“我和那两个藏族僧人在དྷ་ཧེ་ན（藏文）面前听闻，听到了八位班智达重复着梦话，不要悲伤，给我一点金粉吧！拿一点金粉，我来念诵窍诀。”说完，她走到贡扎湖边，那位老妇人坐在身体的网中。脸上戴着面具，嘴里含着乌比，老妇人从乌比里重复着梦话。狗的堪布དྷ་ཧུ་（藏文）这样说：“此生之中，果报显现。超越因果二者，阿底瑜伽之法。与业和慈悲相连的瑜伽士。具备法器和福分的两个僧人。为了未来国土获得果报。我们才来到这个国土。女人是恶劣的种姓，说出堕落的方法。根本誓言已经破坏，无法保守秘密。就像平原上的海市蜃楼，水遍布的地方。密咒被带到边地，做着梦。听到这些话，我知道两个藏族僧人的大事必定会成功。妓女玛斯说：在法性自性平等的大境界中，说法者占多数，无法保守秘密。”
English
Like that. Saying this, he pointed to the hall of kusha grass. There were nine great *skyed tshangs* there. Among the nine great *skyed tshangs*, the one named Teacher Garab Dorje attained the accomplishment of the unborn and undying nature of reality. In front of that being who arose from the expanse of awareness, sixteen learned scholars, pure in their understanding of the tantras, received the oral transmission of the teachings and resided there. Now, having fully received the oral transmission of the teachings, their understanding has merged into the expanse, transcending the words of speech, and they reside in that very place. The later seven scholars, not having turned away from the subtle words, still cling to the words, and reside in the second *skyed tshangs*. Below the second *skyed tshangs*, in the third, reside the great master Vimalamitra and countless others such as Khampa Ral. Those scholars are the ones who saw the face of Teacher Garab Dorje and received the oral transmission. The sixteen scholars before them received the oral transmission and resided in the circle of secret instructions. In that place, I met that old Brahmin woman. I asked that old woman, "What are the nine great *skyed tshangs*? Who is skilled in the Dharma of secret instructions? Where does the scholar Shri Singha reside?" That old woman, covering her face with sandalwood leaves, said, "I and those two Tibetan monks listened in the presence of *Dhahena*. Hearing the eight panditas repeating dreams, do not be sad, give me a little gold dust! Having taken a little gold dust, I will recite the secret instructions." Having said this, she went to the shore of Lake Kuntra, and that old woman sat in a net of bodies. Her face was covered with a mask, and she put *ubi* in her mouth. From the *ubi*, the old woman repeated the dream. The dog's abbot *Dhahu* said this: "In this life, the fruit is manifestly obtained. Transcending the two, cause and effect, is the Dharma of Ati Yoga. The yogi connected with karma and compassion. The two monks endowed with vessel and fortune. For the sake of obtaining the fruit in the future kingdom. We have come to this kingdom. Women are of a bad lineage, speaking of ways to fall. The root vows have been broken, and secrets cannot be kept. Like a mirage on the plain, water pervading the land. Secret mantras are taken to the borderlands, dreaming. Hearing these words, I, the old woman, knew that the great matter of the two Tibetan monks would surely succeed." The prostitute Mas said, "In the great realm of the equality of the nature of reality, those who preach the Dharma are in the majority, and secrets cannot be kept."
Chinese
萨瓦，无变智慧胜者之意，稀有言语道断之佛陀。若分言语乃是女性自性，于轮回之法未舍贪恋。导师口中所说之续部，以及智者之秘密口诀，如是未改如虚空般清净之法。本来无缘平等之国王，于续、传承、口诀三者无别，然如世间幻化之财物般心生迷惑，因此将一分为三乃是过失。导师之慈悲未曾减少，于整个藏地，观世音菩萨之慈悲阳光升起，超越一切之国王红脸者，十地化身两位菩萨，带着金粉来到这艰难之地。胜者之口诀阿底，被扫帚扫过而消失，我这老妇听到了这样的话语，藏地苯教二者之大事必定成办。师利星哈说道：女性乃是善于欺骗、反复无常之人，言语繁多，难以信任，不守秘密，成为争论之源。因此，我做了这样的梦。在印度升起了日月二轮，来世弥兰弥二者，梦见将太阳装入布袋带走，梦见月亮留在了这个地方。这是智者口诀带到藏地的征兆。我这老妇听到了这样的话语，藏地苯教二者之大事必定成办。如是说道。毗卢遮那生起信心，心生欢喜。讲述了第一个关于印度的梦境和征兆的颠倒。所有人都说阿底智者的秘密法没有保守住，两个女人争吵导致了过失。所有人都对贡噶姆产生了需求。老妇说道：那个地方有个名叫谢拉饶吉洛哲的婆罗门女，她会驯服牲畜并取水，去和她见面吧。于是，毗卢遮那和班迪二人在生殖器的门口等待，见到了她，并送上了水罐。她说忘记了，三天都没有出来。于是，毗卢遮那对她的水罐施加了幻化的结合咒语和水咒，水罐没有放在地上，那个女人说：先生，您展示了这样的神通。
English
Sawa, the unchanging wisdom, the intention of the Victorious One, is the Buddha who transcends words in a wondrous way. If divided into words, it is the nature of women, not abandoning attachment to the laws of samsara. The tantras spoken from the mouth of the Teacher, and the secret instructions of the wise, are the Dharma that is pure like the sky, unaltered as they are. That king who is primordially without object and equal, is inseparable in the three: tantra, transmission, and instruction. However, like illusory wealth in the world, the mind is deluded, therefore dividing one into three is a fault. The compassion of the Teacher has not diminished, in all the kingdoms of Tibet, the sun of compassion of Avalokiteśvara has risen. The king who transcends all, the Red-Faced One, two Bodhisattvas who are emanations of the ten bhumis, came to this difficult land carrying gold dust. The oral instruction of the Victorious Ones, Ati, was swept away by a broom and disappeared. I, this old woman, heard these words, the great matter of both Tibetan Buddhism and Bon will surely be accomplished. Shri Singha said: Women are skilled at deception and are fickle, they have many tongues, are difficult to trust, cannot keep secrets, and become the source of disputes. Therefore, I had this dream. In India, two suns and moons rose, in the next life, Milan and Mi two, dreamed of putting the sun in a cloth bag and carrying it away, dreamed that the moon remained in this place. This is a sign that the oral instructions of the wise are being brought to Tibet. I, this old woman, heard these words, the great matter of both Tibetan Buddhism and Bon will surely be accomplished. Thus he spoke. Vairochana gained faith and his mind was refreshed. He spoke of the first reversal of dreams and omens from India. Everyone said that the secret Dharma of the wise Ati was not kept secret, and that the quarrel between the two women caused a fault. Everyone had a need for Kungamo. The old woman said: In that place, there is a Brahmin woman named Sherab Kyi Lodrö, who tames animals and fetches water, go and meet her. So, Vairochana and Bande waited at the door of the genitals, met her, and sent her off with a water jug. She said she had forgotten and did not come out for three days. Then, Vairochana applied the illusory union mantra and water mantra to her water jug, without placing the jug on the ground, the woman said: Sir, you have displayed such magic.
Chinese
婆罗门玛谢尔的智慧，回复说在初四的月亮落下时，中午会面。之后，中午见面了。并做了侍者，献上了千两黄金。玛尔麦匝行了大礼，念诵了吐蕃国王赤松德赞所作的这首歌。贝若唱诵道：赤松德赞的旨意是，我和与我志同道合的贤哲们，我也没有比虔诚供奉更殊胜的人了。我来到您面前时，业力的纷扰很多。我以渴望之心赞颂您，请您慈悲赐予超越因果的法。国王如是说。此外，世尊以足践踏，在印度，最初世尊降生，中间宣扬佛法，最后在那里涅槃。因此，一定有超越因果的法，所以说必须翻译它，然后派我们两个去。婆罗门巴丹布鲁讲述了这个故事，使人信服。丢弃鲜花，顶礼膜拜，呈上请求。导师师利僧诃说：比丘尼根嘎玛用密诀之法，像掺假的牛奶一样传播，用许多华丽的辞藻来掺杂。又在达嘿那的集会处，妓女巴尼玛和比丘尼根嘎玛两人争论经律论三藏，所有的班智达都改变了主意。所有的班智达聚集在一起商议，八位智者收集所有的佛法，为了使其更好，烧毁了掺假的部分，将未掺假的如实整理，埋在金刚座下，用班智达的印章和印度护法国王的印章两个印章封印。佛的教言说：现在时候已到，将在边陲藏地出现。他说我今晚入定观察征兆。第二天，两位译师来到师利僧诃面前，他说征兆很好，对藏地有益。咕噜师利僧诃说：现在更详细地说，在灯和黑暗的劫数中，无数不可计量的交替过去的时候，在一个名为欢喜劫的时代，
English
The Brahmin Mashel's wisdom replied that they would meet at noon when the fourth day's moon was setting. Then, they met at noon. He served as an attendant and offered a thousand gold srangs. Marmemad made prostrations and recited this song sent by the Tibetan King Trisong Detsen. Vairo chanted: The decree of Trisong Detsen is that I, and the virtuous and wise who share my karma, have no one more excellent to offer than my devotion. When I come before you, there are many disturbances of karma. I praise you with a longing heart, please grant me the Dharma that transcends cause and effect with your compassion. Thus spoke the king. Furthermore, the Teacher trampled with his feet, and in the land of India, the Teacher was first born, in the middle he proclaimed the teachings, and finally, he passed into nirvana there. Therefore, there must be a Dharma that transcends cause and effect, so he said it must be translated, and then he sent us two. The Brahmin Palden Buru told this story, which made them believe. They discarded the flowers, prostrated, and made a request. The teacher Shri Singha said: The bhikkhuni Kungamo spread the secret Dharma like adulterated milk, adulterating it with many flowery words. Also, in the assembly hall of Dahena, the prostitute Banima and the bhikkhuni Kungamo argued about the three pitakas, causing all the panditas to change their minds. All the panditas gathered together and discussed, and eight wise men collected all the Dharma. Hoping to improve it, they burned the adulterated parts, and combined the unadulterated parts as they were. They hid it under the Vajra Throne, sealing it with the seal of the panditas and the seal of the Indian Dharma-protecting king. The Buddha's command said: Now the time has come for it to appear in the remote land of Tibet. He said, 'Tonight I will enter into samadhi and examine the signs.' The next day, the two translators went before Shri Singha, and he said, 'The signs are good, it seems it will benefit Tibet.' Guru Shri Singha said: Now, in more detail, in the kalpas of light and darkness, when countless immeasurable alternations have passed, in an age called the Joyful Kalpa,
Chinese
将出现六十个千俱胝。最后的圆满正等觉佛，将这些口诀传给七位心子。即佛陀智慧增乐、知识力变、获得善巧、天无有、知者自在、自在理、圆满贤善，此七位将出现。此后将出现五百个黑暗劫。之后，在这个名为现喜劫中，一千零一位佛陀出现，在我的最后教法中，教法住世五百一十三个五百年，三百以上宣说因果之法。之后，这个超越因果的法将出现，在两千八百七十七年时，将在印度兴盛。在邬金岩洞达那郭夏洲，此法将使轮回三次空虚。之后，这个殊胜秘密将在边地兴盛。如是说，八地菩萨将取走，并将向边地国王观世音菩萨的化身宣说。如是说。那时调伏的时机尚未成熟。之后，在炎热之地，将向一位七地菩萨，其隐秘处有痣者，以及一位独觉的化身宣说。他将再次向七地菩萨宣说。他将向五地菩萨的化身宣说。他将向八地菩萨宣说。他将再次向七地菩萨宣说。他将向三地菩萨宣说。他将通过七位七地和八地之间的人传递，从而获得成就。他将向一位八地菩萨的共同和众多集会宣说。有些人会理解，有些人不会理解，有些人会退失，有些人会解脱。写下许多破戒的经卷，在不具器者手中流传。之后，口诀衰败而隐没。天魔鬼怪争斗，小劫毁灭。与此口诀相遇的少数人，应视上师为佛陀，秘密修持口诀，即可脱离痛苦。因此，之后将出现五百个黑暗劫。之后将出现显现劫。之后是劫。