English
Liberation. Also conquer the place of universal light. If you want to believe, believe there. Uncle, please listen to me once. Secret Mantra Vajra Kriya (藏文：ཀྲྀ་ཡ་，梵文天城体：क्रिया，梵文罗马拟音：kriyā，汉语字面意思：Action). After entering the door of the three purities, regard the three families as master and servant. Also conquer the place of Vajra Holder. If you want to believe, believe there. Both practice the expedient means. Practice Kriya and accomplish Yoga. There is no certainty, like seeking profit. Also conquer the place of Vajra Holder. If you want to believe, believe there. The Yoga of Yoga Bodhisattva is, the entrance is the fivefold manifestation of enlightenment. Regarding the five families and five wisdoms, regard equality as a friend and practice. Also conquer the place of dense arrangement. If you want to believe, believe there. Secret Mantra Maha Yoga is, after entering the door of the three Samadhis, through the illusion of the mind, liberate from the outer and inner secret paths. Also conquer the place of the lotus holder. If you want to believe, believe there. Secret Mantra Anu Yoga is, after entering the door of the Dharmadhatu and wisdom, the number and color are uncertain, body, speech and mind. The mind is uncreated, body, speech and mind are clear. Also conquer the place of Samantabhadra's inseparability. If you want to believe, believe there. If you want to make suggestions, make them there. In general, the inverted has power over the senses. Great diligence towards the five afflictions. Never fall into the realm of evil destinies. Having said that, it is decided. Having believed, the son is happy at will. So it is said. From the Great Net of Illusion, it is taught that a special person is needed to seek the method of the secret, this is the twelfth chapter. Furthermore, at that time, Vairochana and Tsang Legdrub, on the third day of the new year in the tiger year, the first month of spring, relying on the moon day, went to the south fire direction, and arrived at the continent of Arya Palo, where they received the prophecy of Great Compassion. They made outer prostrations to the Lord and made aspirations. Vairo and Tsang Legdrub stayed there for a year, and Vairochana had five different dreams in one year. In the evening, in a true dream, he dreamed that a young girl of eight years old, holding a sword shining with light, split open Vairochana's body house, took out his heart, cut it into four pieces, and squeezed out yellow juice. At noon, in a true dream, he dreamed of an Indian man.
Chinese
梦见挖出二十一个心脏并吃了二十一个心脏。半夜时分，在一个清醒的梦中，一个高个子灰皮肤的印度人在毗卢遮那的头顶上放了一个字母。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）融化成光，变成了火。梦见火烧毁了毗卢遮那的身体。黎明时分，在一个睡眠的梦中，梦见印度的导师的菩提树，从根部被砍断，然后被带到西藏。黎明前，在一个清醒的梦中，梦见太阳和月亮从天空的中央升起。梦见月亮在天空的中央衰老。梦见太阳在桑耶寺的哈布日山上升起。又一次梦见太阳落下而衰老。又一次梦见太阳在桑耶寺的哈布日山上上升。在那里天亮了。毗卢遮那向朋友勒哲复述了这个梦。朋友菩提萨埵听到了。我晚上梦见的是过去的习气。现在梦见的是过去的恶习净化的征兆。好梦预示着我们很快就会离开。半夜梦见的是过去的业力。过去的业力与福报相连。印度智者的无因果的口诀。是毗卢遮那我获得的征兆。好梦预示着我们很快就会离开。半夜时分，在一个梦中。印度男子在头顶上放了一个字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。梦见阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）变成了火，烧毁了我的身体。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是无生的法身清净。无生的智慧是燃烧的火焰。这是烧毁身语意三业习气的征兆。好梦预示着我们很快就会离开。黎明时分，在一个清醒的梦中。印度导师的菩提树。梦见从根部被砍断，然后被带到西藏。印度的大乐口诀。这是从根部被砍断，我获得的征兆。好梦预示着我们很快就会离开。黎明时分，在一个清醒的梦中。太阳和月亮从天空的中央升起。月亮在天空的中央衰老。这是勒哲被第一个食肉动物杀死的征兆。太阳在桑耶寺的哈布日山上升起。这是毗卢遮那向国王讲述口诀的征兆。又一次梦见太阳在西方落下而衰老
English
I dreamed of extracting twenty-one hearts and eating twenty-one hearts. At midnight, in a lucid dream, a tall, gray-skinned Indian man placed a letter on the crown of Vairochana's head. A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) melted into light and turned into fire. I dreamed of the fire burning Vairo's body. At dawn, in a sleeping dream, I dreamed that the Bodhi tree, the embodiment of the Indian teacher, was cut off from its roots and brought to Tibet. Before dawn, in a lucid dream, I dreamed that the sun and moon rose from the center of the sky. I dreamed that the moon was aging in the center of the sky. I dreamed that the sun rose on Mount Hepori in Samye. Again, I dreamed that the sun set and aged. Again, I dreamed that the sun rose on Mount Hepori in Samye. There, it dawned. Vairo recited the dream to his friend Lekdrub. The friend Bodhisattva heard it. What I dreamed at night are the habits of the past. Dreaming now is a sign that the bad habits of the past are being purified. Good dreams indicate that we will leave soon. What I dreamed at midnight is the karma of the past. The karma of the past is connected to fortune. The Indian scholars' aphorisms without cause and effect. It is a sign that Vairo and I have obtained them. Good dreams indicate that we will leave soon. In a dream that came one watch after midnight. An Indian man placed the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) on the crown of his head. I dreamed that A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) turned into fire and burned my body. A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) is the unborn Dharmakaya, pure. Unborn wisdom is a blazing fire. It is a sign of burning the habits of body, speech, and mind. Good dreams indicate that we will leave soon. At dawn, in a lucid dream. That Bodhi tree, the embodiment of the Indian teacher. I dreamed that it was cut off from its roots and brought to Tibet. The great bliss aphorisms of India. It is a sign that they have been cut off from their roots and obtained by me. Good dreams indicate that we will leave soon. At dawn, in a lucid dream. The sun and moon rose from the center of the sky. The moon aging in the center of the sky. It is a sign that Lekdrub was killed by the first carnivore. The sun rising on Mount Hepori in Samye. It is a sign that Vairo told the aphorisms to the king's heart. Again, I dreamed that the sun set and aged in the west.
Chinese
诶！毗卢遮那在自己身体上翻滚一次的征兆。又一次太阳在哈斯波山上出现，是毗卢遮那返回自己身体，给国王讲授口诀的征兆。因为好梦，我们迅速前往。毗卢说。之后，两位译师前往，两个月后到达印度境内的水路木桥。被关隘守护者抓住，金粉被抢走。毗卢遮那显示神通，用珍宝盒伪装成里面装着一把铁刀。关隘守护者的首领，名叫库哈拉达的人说：“这真是太神奇了。”于是说：“杀了这个有神通的人和他的同伴，抢走金粉。”毗卢遮那担心朋友勒格珠被杀，于是化身为边地的门巴乞丐。向关隘守护者们唱道：生与死二者皆无，如虚空般的心性啊！显现遣除黑暗，任何化身之身。如遣除世间黑暗的太阳一般。为了寻找正法，必须努力啊！光明遍布，如虚空般的心性啊！杀与不杀，死与不死皆无。如果砍断幻身躯体的生命，你将造下罪业。因此，请施舍幻化的黄金酬劳。印度的道路情况如何，请稍微告诉我。说完这些，他们也没有杀他。指着北边的路说：“先往上走，最后往下走，从中间的路进去。”指明道路后，他们到达印度境内。将金粉藏起来，精通口诀之法。寺庙的导师是谁？用方法询问。谁是修法者？谁最聪明？谁能修行？谁的能力最强？在交易时节和集会时，以及空房子里有客人睡觉时，以及寺院和花园里，以及城市和街道上，以及游荡时，以及很多人聚集的地方听闻。修法者多，修行者少，人们意见不合。据说导师名为希日僧哈，是千位班智达的导师，依止了二十五位智者，见到了圣者文殊菩萨的容颜，已经五百岁了。询问他住在哪里，回答说在达那郭夏的宝库，清凉的森林，旃檀香
English
E! The sign of Vairotsana rolling once on his own body. And once the sun rose on Haspo Mountain, it was a sign that Vairotsana had returned to his own body and was teaching the oral instructions to the king. Because of a good dream, we went quickly. Vairo said. After that, the two translators went there, and after two months they arrived at the water crossing wooden bridge in the land of India. They were caught by the gatekeepers, and the gold powder was robbed. Vairotsana showed his magical power, disguising a precious box as a steel knife inside. The leader of the gatekeepers, named Kuharada, said, "This is amazing." So he said, "Kill this magical person and his companion, and rob the gold powder." Vairotsana was worried that his friend Legdrub would be killed, so he transformed into a beggar from the border Monpa. He sang to the gatekeepers: This mind, like the sky, is without birth and death! Manifesting to dispel darkness, any manifestation body. Like the sun that dispels the darkness of the world. To seek the sacred Dharma, one must strive! Clear and pervasive, this mind is like the sky! There is no killing or not killing, no dying or not dying. If you cut off the life of this illusory body, you will create sin. Therefore, please give this illusory golden reward. How are the road conditions in India, please show me a little. After saying this, they did not kill him. Pointing to the north road, they said, "Go up first, then go down last, and enter from the middle road." After pointing out the road, they arrived in India. Hiding the gold powder, they became proficient in the Dharma of oral instructions. Who is the teacher of the monastery? He asked using methods. Who is the practitioner of Dharma? Who is the most intelligent? Who can practice? Whose ability is the strongest? He listened during trading seasons and gatherings, and when guests were sleeping in empty houses, and in monasteries and gardens, and in cities and streets, and when wandering, and in places where many people gathered. There are many Dharma practitioners, but few practitioners, and people's opinions do not agree. It is said that the teacher named Shri Singha, who is the teacher of a thousand Panditas, relied on twenty-five wise men, saw the face of the Holy Manjushri, and is already five hundred years old. When asked where he lived, he replied that he was in the treasury of Dhana Kosha, the cool forest of Singlding, the sandalwood fragrance.
Chinese
据说，他住在希姆的森林里，那里堆满了珍贵的食物。据说有咒语（藏文མཐུ་，梵文天城体dhāraṇī，梵文罗马拟音dharani，汉语字面意思：总持）。当时，在达赫纳的集会中，关于唯一的心性明点，被分为经、律、论三部分，妓女巴达尼玛和比丘尼贡噶姆争论不休。每个人都看着并争论着。班智达们聚集在一起说：“我们班智达们看错了。你们两个用密法在达赫纳的集会中争论佛法并宣扬，这是不允许的。严禁篡改或隐藏神圣的佛法，违者将被国王惩罚。”当这样宣布时，贝若扎那和藏勒珠勃脸色发黑，变得僵硬。他们也经历了像失去独子的母亲一样的痛苦。那时，希里星哈帕拉瓦担任佛学院的导师，他也精通密法。据说他通常精通梵语，并且是一位出色的翻译家。他住在达赫纳库沙集会的菩提树下。当时，在印度的一个叫做扎卡布达岛的地方，住着一位名叫库玛萨杜的国王。贝若扎那问：“达赫纳库沙的集会在哪里？”国王回答说：“听着，我做了这样一个梦：在被称为西藏的雪域，在一个黑暗的世界里，有一个像如意宝珠一样的国王。一个印度婆罗门之子，名叫巴丹，一个名叫阿瓦杜蒂的比丘去世后，转世为西藏的王子，像一颗宝石，驱散了黑暗。”“本德，你们两个是来寻找毫不费力的密法的。达赫纳的集会不会显示出来。”贝若扎那唱道：“原本未被触及的法性自性，没有聚集和分离，一切都存在于伟大的平等中。因此，在无二的菩提心中，一切原本平等。因此，我不是来寻找经和密法的。南尼泊尔和门的王国怎么样？我问，因为我到处都说西藏王国。”库玛萨杜国王再次说道：“凭借您真诚的话语和铭记于心的加持，达赫纳库沙的城市……”
English
It is said that he lived in the forest of Shim, where precious food was piled up. It is said that there are spells (Tibetan: མཐུ་, Sanskrit Devanagari: dhāraṇī, Sanskrit Roman transliteration: dharani, Chinese literal meaning: total retention). At that time, in the assembly of Dhahena, regarding the single essence of mind, which was divided into Sutra, Vinaya, and Abhidharma, the prostitute Badanīma and the Bhikshuni Kungam argued. Everyone watched and argued. The Panditas gathered and said, "We Panditas have looked at the signs wrongly. You two have argued about the Dharma with the mantra in the assembly of Dhahena and proclaimed it. It is not allowed. It is strictly forbidden to tamper with or hide the sacred Dharma, and whoever does so will be punished by the king." When this was announced, Vairochana and Tsang Legdrub turned black and became stiff. They also experienced the suffering like a mother who has lost her only child. At that time, Shri Singha Prabha served as the teacher of the Dharma school, and he was also proficient in the Dharma of the mantra. It is said that he was generally proficient in Sanskrit and was an excellent translator. He lived under the Bodhi tree in the assembly of Dhahena Kusha. At that time, in a place in India called Zakhābhuddi Island, there lived a king named Kumasadhu. Vairochana asked, "Where is the assembly of Dhahena Kusha?" The king replied, "Listen, I had such a dream: In the snowy land called Tibet, in a dark world, there is a king like a wish-fulfilling jewel. A son of an Indian Brahmin named Badan, a Bhikshu named Avadhuti, after passing away, was reborn as a prince of Tibet, like a jewel, dispelling the darkness." "Bende, you two have come to seek effortless mantras. The assembly of Dhahena will not be shown." Vairochana sang, "Originally untouched Dharmata nature, without gathering and separation, everything exists in great equality. Therefore, in the non-dual Bodhicitta, everything is originally equal. Therefore, I have not come to seek Sutras and mantras. What about the kingdoms of South Nepal and Mon? I asked because I have been saying the kingdom of Tibet everywhere." King Kumasadhu said again, "By the blessing of your sincere words and keeping them in mind, this city of Dhahena Kusha..."