English
The spontaneously fulfilling wish-fulfilling jewel, the alaya bodhicitta, the realm of the three times, the essence of the three realms, spontaneously perfected without effort is called Vajra. Because it remains unchanging, it is called Mind. Furthermore, condensing the meaning of the pith instructions, cutting to the meaning of the intention: The bodhicitta that cannot be designated, from the beginning, is spontaneously accomplished. Because it is without object, it is wondrous, beyond words. Because it does not change in the three times, it is Vajra. Because there is nothing to focus on, it is meditation. The Vajra explained by the Yakshini Bodhi: This alaya bodhicitta, from the beginning, is spontaneously accomplished in enlightenment. Without object, beyond words, not to be practiced, it is called the essence of the three times. True enlightenment is a dharma without cause and condition. Because it is free from cause and condition, arising, ceasing, and abiding are pure. Because it is primordially enlightened, it becomes the expanse of dharmata. Without object, pure from the beginning, it is a Bodhisattva. The Vajra explained by the Kashmiri Abbot Rabnang: Vajra is the alaya bodhicitta, the self-originated realm, the unchanging body, the uncreated essence. These two aspects of stability and movement, all phenomena encompassed by the outer and inner, vessel and essence, are primordially pure in their place. Great bliss is spontaneously perfected, and even the name of samsara does not exist. The six causes are swept away. The three realms are enlightened. The vessel and essence, the Bodhisattva, does not change in any way, therefore it is Vajra. Because it is spontaneously perfected without being created, it is Mind. Furthermore, the alaya is the uncreated, self-originated realm. Outer and inner, vessel and essence, without exception, are body, speech, and mind. Self-originated, completely pure, even the name of samsara does not exist. This uncreated essence of bodhi from the beginning, because the intention is spontaneously perfected, it is Vajra. Because it does not change from the true meaning, it is Mind. The Vajra explained by the Dog Abbot Kukkuraja: Vajra is the alaya bodhicitta. Furthermore, even if the continuum of existence is established in the outer vessel world, the dharmata is pacified. Because it is vast and without limit, that dharmata does not change in the three times, therefore it is also Vajra. The alaya of the inner essence is free from conceptualization. Because it is primordially pure in its place and transcends the limits of cause and condition, it is also called Vajra. Therefore, the uncreated Vajra dharmata abides in its own nature.
Chinese
地菩萨。 那个也是，因为无为本来清净而菩提。 因为任运圆满显现而菩萨。 因为因缘超出言词而法性。 因为无论如何都无法毁坏而金刚。 因为无为处清净而菩萨。 那本身安住自性而禅修。 贱女佛母所说的金刚。 金刚是，阿赖耶识菩提心不变异而金刚。 超越分别念的聚合。 因为非分别的体性是意义上的无为而称为金刚。 那个没有不遍及器情世界的任何地方。 因为遍布广大而称为菩萨。 那个也是，阿赖耶识无为菩提心。 在真实意义上不变异金刚。 因为无分别体性任运圆满。 阿赖耶识无为意义上的金刚。 因为轮回本来成佛而菩萨。 那本身安住离言而禅修。 贱女巴茹尼所说的金刚。 阿赖耶识菩提心。 本来是成佛的自性。 远离一切戏论的相，在平等大性的状态中本来无勤任运圆满。 菩提心自性不变异的身体。 无自性的语。 遍及一切的意。 无法作为相来使用，菩提心称为金刚。 那个成为虚空而称为菩萨。 那个也是，无为任运圆满本来清净。 三时不变异意义上的殊胜。 无论如何都无法玷污金刚。 真实成为虚空而菩萨。 因为没有任何所缘而禅修。 龙树所说的金刚。 外内的一切法本来状态的无为，状态清净自性任运圆满。 本来就在真实法界中任运圆满。 轮回本身就是菩提，因此在遍布广大的虚空中不分别。 因为被无边无际的慈悲所摄持，所以法性成为虚空。 法性没有聚集和分离，因此称为金刚。 那个也是，阿赖耶识无为状态清净自性圆满。 因为显有轮回全部是菩提。 轮回本身也不变异法性。 不用寻找成为虚空的金刚。 因为三界无法造作而禅修。 文殊吉祥贤所说的金刚。 金刚是
English
The Earth Bodhisattva. That also, because of being unmade and primordially pure, is enlightenment. Because of the spontaneous perfection of conceptual thoughts, it is a Bodhisattva. Because cause and condition are beyond words, it is the nature of reality. Because it cannot be destroyed in any way, it is Vajra. Because it is pure in the unmade state, it is a Bodhisattva. That itself, abiding in its own nature, is meditation. The Vajra explained by the prostitute Buddhamati. Vajra is, the unchanging mind of the ground of all, Bodhicitta, is Vajra. Transcending the assembly of discriminations. Because the essence of non-discrimination is the unmade nature of meaning, it is called Vajra. That does not fail to pervade anything in the vessel and contents. Because it abides pervadingly, it is called a Bodhisattva. That also, the unmade Bodhicitta of the ground of all. In the true meaning, the unchanging Vajra. Because the essence of non-discrimination is spontaneously perfect. The unmade Vajra of the ground of all meaning. Because samsara is primordially enlightened, it is a Bodhisattva. That itself, abiding beyond words, is meditation. The Vajra explained by the prostitute Paraṇi. The Bodhicitta of the ground of all. The nature of being primordially enlightened. Separated from all the characteristics of elaboration, spontaneously perfect without effort from the beginning in the state of great equality. The body of Bodhicitta's unchanging nature. Speech without self-nature. The mind pervading all. Bodhicitta, which cannot be used as a characteristic, is called Vajra. That, having become space, is called a Bodhisattva. That also, unmade, spontaneously perfect, primordially pure. The supreme meaning that does not change in the three times. Vajra that cannot be defiled in any way. Truly having become space, it is a Bodhisattva. Because there is no object of focus, it is meditation. The Vajra explained by Nagarjuna. All phenomena, outer and inner, are primordially unmade in their own state, the state is clear, the nature is spontaneously perfect. From the beginning, spontaneously perfect in the true realm of reality. Samsara itself is enlightenment, therefore, it does not differentiate in the vast expanse of space. Because it is seized by compassion without beginning or end, that nature of reality becomes space. The nature of reality has no gathering or separation, therefore, it is called Vajra. That also, the unmade state of the ground of all, clear nature, perfect self-nature. Because all appearance and existence, samsara, is enlightenment. Samsara itself does not change, it is the nature of reality. The Vajra that has become space without searching. Because the three realms cannot be fabricated, it is meditation. The Vajra explained by Manjushri Palabhadra. Vajra is
Chinese
无需寻觅，彼即是。成为空性的阿赖耶，清净菩提无生无死。轮回彻底清净，安乐之义自然成就。内外诸法皆为不生之身，不染之自性，不造作之界，不修证之果。真实法性，空阔深邃，长远广大的自性，安住于此，名为金刚。彼成为空性，不可分割，名为勇士。彼亦是阿赖耶菩提，二者无别，法身。因缘二者皆离，本初即无二。超越地道，故无需净治与修持。无有变异，故为真实义之精髓。超越言辞，故证悟自然圆满。安住于不造作之自性中，即是禅修。犬类堪布达呼尼所说之金刚：阿赖耶菩提心，坚定不动摇，内外器情一切诸法，超越能作所作之勤作修持，故无余成佛，轮回自然圆满。寂灭自性之灭，三界成佛。不造作，义之体性，不变异，名为金刚。不造作，超越勤作修持之空性，名为勇士。彼亦是不造作，于本然清净处，故轮回亦无有。超越言说思虑，故无法以言辞诠释。三时无有变异，故阿赖耶为法身。自生任运成就，故为金刚。三时成为空性，故为禅修。公主巴希达所说之金刚：阿赖耶菩提之心，本初不造作，任运成就之自性，真实法性，无需寻觅。超越勤作之义，菩萨普贤，远离行持，名为金刚。不造作之义，无有变异，故名勇士。彼亦是从无始之时起，直至无终之时之界。从法与法界之自性中，三时无有变异，故无生无灭，是为金刚。成为空性，是为勇士。佛陀古斯塔所说之金刚：阿赖耶真实法性，三时中不积聚之自性。无有戏论之空性，心髓不积聚，有情世间一切如柱子般自然成就。普贤无有聚散之法
English
There is no need to seek it. That is it. The Alaya that has become emptiness, pure Bodhi is without birth or death. Samsara is completely purified, and the meaning of happiness is naturally accomplished. All external and internal dharmas are unborn bodies, uncorrupted nature, uncreated realms, and unaccomplished fruits. The true nature of reality, vast and profound, the nature of great expanse, abiding in this is called Vajra. That which has become emptiness and is indivisible is called a Hero. That is also the Dharmakaya of Alaya Bodhi, which is inseparable. The two causes and conditions are separate, and from the beginning, there is no duality. Transcending the bhumis, there is no need for purification or cultivation. Being immutable, it is the true essence of meaning. Transcending words, realization is naturally complete. Abiding in the uncreated state is meditation. The Vajra spoken by the Dog Master Dhāhūni: The Alaya Bodhicitta, firm and unwavering, all external and internal phenomena of vessel and essence, transcending the effort of action and accomplishment, therefore, complete Buddhahood and Samsara are naturally accomplished. The extinction of the nature of sorrow, the three realms become Buddhas. Uncreated, the essence of meaning, immutable, is called Vajra. Uncreated, the emptiness that transcends effort and accomplishment, is called a Hero. That is also uncreated, in the naturally pure place, therefore, there is no Samsara. Transcending speech and thought, it cannot be expressed in words. The three times are immutable, therefore, Alaya is the Dharmakaya. Self-born and spontaneously accomplished, therefore, it is Vajra. The three times become emptiness, therefore, it is meditation. The Vajra spoken by Princess Bhāṣita: The Alaya Bodhicitta, uncreated from the beginning, the nature of spontaneous accomplishment, the true nature of reality, there is no need to seek it. Transcending the meaning of effort, the Bodhisattva Samantabhadra, free from conduct, is called Vajra. The meaning of uncreated, without change, is called a Hero. That is also from the beginningless time, until the endless realm. From the nature of Dharma and Dharmadhatu, the three times are immutable, therefore, without birth or death, it is Vajra. Becoming emptiness is a Hero. The Vajra spoken by Buddha Kusta: The Alaya, the true nature of reality, the unaccumulated nature in the three times. The emptiness without elaboration, the essence unaccumulated, all sentient beings and worlds are naturally accomplished like pillars. Samantabhadra, the Dharma without gathering or scattering.
Chinese
自身成为虚空，即称为金刚。三时未作、自性清净的虚空，即称为菩萨。此法性未作清净之金刚，远离因缘，本来无二。不分清净与垢染，成为法性。三时未作，故为精华殊胜。真实任运成就，故为修习。贱女玛巴Ra尼所说的金刚：阿赖耶识三时不变，故称为金刚。未作故任运成就，故为菩萨。彼亦器情任运成就，故为菩萨。器情任运成就之法性，无有相状染污，故为金刚。法性成为虚空，故为菩萨。如是安住于未作，即为修习。邬金堪布玛哈Ra扎所说的金刚：班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）即阿赖耶识菩提心。无有造作，仅成为法性虚空时，心本来未作，显有成佛。无余任运成就，故大乐光明三界成为法性。六因以帚扫除。无戏论自性之处。因此，阿赖耶识菩提心，于大乐中光明，无有任何染污，故称为金刚。安住于彼义，亦称为菩萨。彼亦轮涅一切，超越言思，故为菩萨。希日僧哈所说的金刚：阿赖耶识菩提心三时未作，故无生灭，即称为金刚。彼亦任运成就身语意之种子。无余开展法性虚空之种子。开展之坛城不变异，此无有事物染污，即金刚。彼自身成为虚空，即为修习。德瓦赞扎所说的金刚：班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）即阿赖耶识菩提心。未作、不颠倒，称为金刚。任运成就、周遍安住，即是菩萨。阿赖耶识不变异，即是大法身。大乐任运成就，本来即是法性界。因此，三时不变之法性，显有任运成就，即为修习。那伽汝尊所说的金刚：无有相状执着，故阿赖耶识菩提心。三时无生灭，故为金刚。彼