English
Arrived at the place of enlightenment. Ghita Makola Ho! Thus he spoke. The Yakshini Bodhimati, on an island in the ocean, as the second red light dawned, sang the Doha Vajra song. Hum. I am looking at the Dharma nature Bodhicitta. The formless form of viewing appears clearly in all places. It cannot be modified in any way, nor can it be defiled. The nature of mind does not abide in anything. Awareness is the nature of Bodhicitta, no matter how defiled, it does not change from the Dharmadhatu. The Dharmadhatu itself cannot be sought with awareness. Bodhicitta is as pure as the sky, in the unconditioned nature, there is no other expectation than this view. Having destroyed my aggregates, I will go to the realm of Samantabhadra without distinction. Ghita Makola Ho! Thus he spoke. The prostitute Bhuta Samati, at the root of the Banyan tree, as the third red light dawned, sang the Doha Vajra song. Hum. Emaho! The Dharma nature Bodhicitta cannot be contemplated or analyzed, it cannot be modified by seeking and effort. There is no other Buddha than the mind, it cannot be found by seeking, there is no other Buddha than the mind. The nature of mind is the unconditioned Buddha. In the essence of Bodhicitta that was originally not sought, from the natural clarity of not meditating on Samadhi, there is no other expectation than the realization of the Buddha's view. From this aggregate body, the light of Samantabhadra's wisdom shines upon me. Ghita Makola Ho! Thus he spoke. Later Manjushri Mitra, at the root of the Nyagrodha tree, rising at dusk, sang the Doha Vajra song. Hum. In the open space of the vast Alaya, from the space of self-luminous purity, the sun of wisdom naturally rises. There is no setting at the time of rising. In the unconditioned clarity of rising, the Buddha Dharma nature, past, present, and future three times, no matter where you seek, you cannot find the end. From the vastness of the Dharma nature Alaya, the sun of the awareness Dharmakaya rises. In that realization that cannot be modified, it is certain to be the Buddha's view. When experiencing, experience the nectar of the mind, when looking, look at the awareness wisdom. Ghiti Ma Padma Kalasha Ah Ho! Thus he spoke. Acharya Aloka, in the shade of the wish-fulfilling tree, rising from Samadhi at dawn, sang this Doha Vajra song. Hum. Bodhicitta is the space like Dharmadhatu. Clear and without conceptualization, wisdom is without inside and outside, abiding clearly in all places.
Chinese
萨！从原始清净犹如虚空之界中，明亮地升起分别的智慧。在无生无灭、无自性之中，所见佛陀的密意莫过于此。食则食心之甘露，穿则穿法性之衣。念诵“ཨེ་ལ་ཀ་ཤ་ཡ་ཧོཿ (藏文：ཨེ་ལ་ཀ་ཤ་ཡ་ཧོཿ，梵文天城体：एलाकशयहो，梵文罗马拟音：elakashayaho，汉语字面意思：诶啦嘎夏呀吼)”如是说。邬金的堪布达嘿，在珍宝洲过午夜后，宣说了多哈金刚歌。吽！心性即是佛，心外无别佛。心性本自成佛，觉性不变，无自性。甚深法界，胜义不可言说而光明。如大海般，法界甚深。觉性不变，本初显明升起。一切之基，全然明亮结合之大日。如虚空般清净，广大而遍布。法性本自清净，无可修饰，觉性不变，本初显明升起。未被颠倒错乱所染污，显明升起。安乐逝者的密意，包含于此。法性如大虚空，瑜伽觉性之大鹏鸟飞翔。念诵“ཀ་མ་ཀོ་ལ་ཤ་ཡ་ཧོཿ (藏文：ཀ་མ་ཀོ་ལ་ཤ་ཡ་ཧོཿ，梵文天城体：कमकोलाशयहो，梵文罗马拟音：kamakolashayaho，汉语字面意思：嘎嘛郭啦夏呀吼)”如是说。正士巴希达，在尼拘陀的寺院，过半夜时，宣说了多哈金刚歌。吽！未造作之空中，星辰皆漂浮，然本初清净之虚空不可动摇。菩提心如虚空般清净，无论被分别念的相所染污，分别念亦不离心之本性而变动。于法界大清净之坛城中，觉性智慧如墓地般安住，光明之坛城显明升起。莫离升起之本义，佛陀之密意莫过于此。觉性智慧如大风，吹拂掉分别念之微尘。念诵“ཨ་ཀོ་ལ་ཤ་ཨ་ཧོཿ (藏文：ཨ་ཀོ་ལ་ཤ་ཨ་ཧོཿ，梵文天城体：अकोलाशअहो，梵文罗马拟音：akolashaaho，汉语字面意思：阿郭啦夏阿吼)”如是说。公主郭玛德瓦拉匝，在禅修处过午夜后，宣说了多哈金刚歌。吽！佛陀密意，文字之自性是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。阿之自性，本自无实有。善逝之密意，文字是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。无论显现二谛等任何现象，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）之本体本自是菩提心。无有变动、聚合、分离之佛陀，超越言说思虑之界，如阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）般无生之觉性菩提心。
English
Sa! From the primordially pure, like the expanse of the sky, clearly arises the wisdom of discernment. In that which is without birth and death, without inherent existence, I have seen that there is no other intention of the Buddha than this. Eat, then, the nectar of the mind; wear, then, the suchness as clothing. This is what was said: "E la ka sha ya ho!" The abbot of Oddiyana, Dahe, after midnight on the Isle of Jewels, sang this vajra doha: Hum! Mind itself is the Buddha; apart from mind, there is no other Buddha. Since mind itself is primordially enlightened, awareness is unchanging, without inherent existence. Profound is the dharmadhatu, the ultimate truth, inexpressible and clear. Like a great ocean, the dharmadhatu is profound. Awareness is unchanging, primordially clear and arisen. The great sun of the all-ground, completely clear and joined. Like the sky, pure, vast, and pervasive. Since suchness is primordially pure, there is nothing to purify; awareness is unchanging, primordially clear and arisen. Unstained by perverted views, clearly arisen. The intention of the Sugata is contained in this. In the great sky of suchness, the great garuda of yogic awareness soars. This is what was said: "Ka ma ko la sha ya ho!" The ascetic Bhashita, in the Nyagrodha monastery, late at night, sang this vajra doha: Hum! In the unmade sky, all the stars float, but the primordially pure sky is immovable. Since bodhichitta is pure like the sky, no matter what is obscured by the characteristics of conceptual thought, conceptual thought does not change from the essence of mind. In the mandala of the great purity of the dharmadhatu, awareness-wisdom is placed like a charnel ground, and the clear mandala arises clearly. Do not stray from the meaning of that which arises; there is no other intention of the Buddha than this. By the great wind of awareness-wisdom, the dust of conceptual thought is swept away without remainder. This is what was said: "A ko la sha a ho!" Princess Goma Devi Raja, in the meditation place, after midnight, sang this vajra song: Hum! The intention of the Buddha, the nature of the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A). The nature of A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A) is primordially without substance. The intention of the Sugata, the letter is A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A). No matter what appears, such as the two truths, the essence of A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A) is primordially bodhichitta. The Buddha, without change, aggregation, or separation, is beyond the realm of speech and thought; in the very essence, like A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A), is the unborn awareness, bodhichitta.
Chinese
未作意，不散乱，安住于平等舍中， 我确信没有比这更好的禅修了。 于法界广阔空地上， 觉性智慧如骏马奔驰。 卡帕拉 卡拉巴夏 阿霍！（藏文：ཀ་པ་ལ་ཀ་ལ་པ་ཤ་ཨ་ཧོཿ，梵文天城体：，梵文罗马拟音：kapāla kalāpa śa aho，汉语字面意思：颅骨，部分，寂静，啊！） 克什米尔堪布饶桑滇于旃檀树下， 半夜时分唱诵多哈金刚歌： 吽！菩提心本即法身， 如虚空般周遍显现。 显现即是空性， 空性之神变无论显现何物， 于念想微尘许皆无之中， 不离不散，莫散乱！ 以法性心之甘露， 疗愈三界轮回之病患。 卡帕拉 郭拉 阿霍！（藏文：ཀ་པ་ལ་ཀོ་ལ་ཨ་ཧོཿ，梵文天城体：，梵文罗马拟音：kapāla kola aho，汉语字面意思：颅骨，家庭，啊！） 天王达瓦ra匝于繁荣城市中， 傍晚时分唱诵多哈金刚歌： 吽！显有诸法现前证悟者， 当如是如实修习： 一切显有本即普贤王如来， 普贤王如来非他，乃无余精髓之源。 一切显现皆为无生甘露身语意， 于无生之性中不散乱而安住， 无有比此更殊胜之禅修。 身体乃幻化之不净蕴， 心乃显现为大智慧。 赞扎 德瓦 郭拉 巴夏 阿霍！（藏文：ཙན་ཏྲ་དྷེ་བ་ཀོ་ལ་པ་ཤ་ཨ་ཧོཿ，梵文天城体：，梵文罗马拟音：candra dheva kola paśa aho，汉语字面意思：月亮，天神，家庭，寂静，啊！） 达玛ra匝于库姆达花苑中， 于上半夜时分唱诵多哈金刚歌： 心之自性本即大宝藏， 无论如何假立，无论显现何物， 生起、融入、运行，一切本即普贤王如来。 如是无二之觉性， 菩提心即是普贤王如来。 于此无有修习与念诵。 唉玛霍！ 未证悟者真可怜！ 于自心无勤即是佛陀之境地， 却历经道与地，希求因果之念， 犹如于梦中寻觅食物与财富。 唉玛！ 自性解脱 阿啦啦！ 多哈 郭拉 巴夏 阿霍！（藏文：རྡོ་ཧ་ཀོ་ལ་པ་ཤ་ཨ་ཧོཿ，梵文天城体：，梵文罗马拟音：doha kola paśa aho，汉语字面意思：多哈，家庭，寂静，啊！） 布达古斯塔于大乐之境中， 唱诵多哈金刚歌： 吽！ 诸法无作意即菩提心， 本即普贤王如来。 以作意而显现之菩提心， 不为相之分别念所染污， 分别念自生自灭， 确信无须以对治而修习。 若观，则观自心之明镜。
English
Remaining uncorrected, unscattered, in equanimity, I am convinced there is no better meditation than this. In the vast expanse of the Dharmadhatu, Awareness-wisdom gallops like a stallion. Kapala Kalapa Sha Aho! (Tibetan: ཀ་པ་ལ་ཀ་ལ་པ་ཤ་ཨ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: kapāla kalāpa śa aho, Literal Chinese meaning: Skull, part, peace, ah!) The Kashmiri Abbot Rab Sangten, under a sandalwood tree, At midnight, sang this Doha Vajra song: Hung! Bodhicitta is inherently the Dharmakaya, Like space, it appears to pervade all. Appearance itself is emptiness, Whatever miraculous displays of emptiness appear, In that which is without even a mote of thought, Without loss or distraction, remain unscattered! With the nectar of the Dharma-nature mind, Heal the sick of the three realms of samsara. Kapala Kola Aho! (Tibetan: ཀ་པ་ལ་ཀོ་ལ་ཨ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: kapāla kola aho, Literal Chinese meaning: Skull, family, ah!) King of the Gods, Dava Raja, in the city of Palyon, At dusk, sang this Doha Vajra song: Hung! Those who directly realize all phenomena of existence, Should meditate on this as the very truth: All of existence is inherently Samantabhadra. Samantabhadra is not separate, but the source of all essence. All appearances are unborn nectar, body, speech, and mind. Remaining unscattered in the unborn state, There is no other meditation than this. The body is an impure collection of illusions, The mind dawns as great wisdom. Tsandra Dheva Kola Pasha Aho! (Tibetan: ཙན་ཏྲ་དྷེ་བ་ཀོ་ལ་པ་ཤ་ཨ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: candra dheva kola paśa aho, Literal Chinese meaning: Moon, deity, family, peace, ah!) Dharma Raja, in the Kumuta flower garden, In the early part of the night, sang this Doha Vajra song: The nature of mind is inherently a great treasure, Whatever is labeled, whatever appears, Arising, dissolving, moving, all is inherently Samantabhadra. Thus, that non-dual awareness, Bodhicitta is Samantabhadra. There is no meditation or recitation here. Emaho! How pitiful are those who do not realize! When one's own mind, without effort, is the Buddha, To traverse grounds and paths, relying on cause and effect, Is like seeking food and wealth in a dream. Ema! Self-liberation in its own place, alala! Doha Kola Pasha Aho! (Tibetan: རྡོ་ཧ་ཀོ་ལ་པ་ཤ་ཨ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: doha kola paśa aho, Literal Chinese meaning: Doha, family, peace, ah!) Buddha Guhya, in the place of great bliss, sang this Doha Vajra song: Hung! All phenomena, uncorrected, are Bodhicitta, Inherently Samantabhadra. That Bodhicitta, which is clarified by correction, Is not defiled by conceptual thoughts of signs, Conceptual thoughts self-arise and self-pacify, I am convinced there is no need to meditate with antidotes. If you look, look at the mirror of your own mind.