English
Even if it arises, it is not inscribed on the mind. The nature of mind itself is without characteristics, Whatever manifold displays of characteristics may arise, The very nature of mind is not created by characteristics. However it arises, it remains self-arisen and self-pacified. Thus it was said. Ugyen Khenpo Maharadza showed the meaning of mind: By meditating on the mind, one transcends the object of meditation. By looking at the mind, there is nothing at all to see. That seeing without seeing is the very seeing. To meditate without straying from the meaning of seeing is meditation. Thus it was said. Princess Goma Devi showed the meaning of mind: If one examines the mind, there is nothing at all that appears. Because there is no appearance, everything appears in various ways. However it appears, it does not move from the mind. To remain unmoved in equanimity is the best of meditation. Thus it was said. Acharya Aloki showed the meaning of mind: The other shore of mind is the sky. The realm of mind is the nature of reality. The essence of mind is the Dharmakaya. The fruit of mind is the Buddha. Therefore, if the nature of mind is not altered, It is the Buddha of great equanimity. Thus it was said. The ascetic Bhashita showed the meaning of mind: The nature of mind itself is the nature of great emptiness, From which arise the mandalas of forms, colors, and mudras. However they arise, they do not move from the mind. All appearances are the Dharmakaya. Thus it was said. Dharmaraja showed the meaning of mind: Because the mind has no substance, it is in the state of empty space. Because the mind has no characteristics, it is in the state of the realm of reality. Because the mind has no birth or death, it is in the state of great non-birth. Because the mind has no gathering or scattering, it is in the state of the great bindu. Thus it was said. The prostitute Butapamati showed the meaning of mind: Because wisdom dawns in the mind, the sun of the sky dawns. Emptiness increases, dispelling the darkness of ignorance. The mind itself is the Buddha, so without searching, it is spontaneously accomplished, the self-arisen Bhagavan. Samsara and nirvana are one in the mind, so there is no separate distinction. Thus it was said. Nagarjuna showed the meaning of mind: The mind itself is the Dharmakaya, so it is the nectar of samsara. The mind itself is the king of nectar. If one realizes this, one will conquer the battlefield of samsara. Believe that the mind itself is the Victorious One. Thus it was said. The Bhikshuni Kundga Mo showed the meaning of mind: One's own mind is the sky
Chinese
心。超离能取所取之分别念境。非显现无色菩提心。不对任何事物作分别，不执取证悟，心的自性是无思如虚空。不染污，不散乱，不作修饰而安住。因此，从无须修习的法性大界中，将无须思虑的觉性安住于不散乱。于此之中，连修习的微尘也不可得。唉玛，我，国王，从血统中诞生，像我一样的达黑达，摧毁了他的傲慢，往昔在无上菩提中发起心，心与法性交融，取舍，为了摧毁如幻的蕴聚，普贤王如来之意之光照耀于我。gi ta ma ko la ho（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是说。长子拉扎哈斯蒂，在旃檀果树的树荫下，黎明时分说了多哈金刚歌。吽。自生智慧，于等同虚空之大状态中，超越言词与文字之声的普贤王如来。心与法性平等无别，身语意三，无论染污何种相，法性菩提心也不会改变。远离分别念因缘的阿赖耶识菩提心，于不作修饰的状态中，修习与此无别。为了现在摧毁如幻的蕴聚，普贤王如来之意之光降临于我。go ta ma ko la ho（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是说。女儿帕拉尼，在库姆达花的花园里，黎明时分说了多哈金刚歌。吽。阿赖耶识本初即是菩提心，不为因和缘所生，没有坏灭。自生任运成就的薄伽梵，由于超离一切能取所取，金刚萨埵之心，本初不作修饰的法界性中，以自生自明的觉性智慧，安住于不作修饰不染污的状态，是金刚萨埵的密意。我发现没有比这更好的修习了。为了现在摧毁如幻的蕴聚，普贤王如来之意的大宝藏降临于我。gi ta ma ko la ho（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是说。龙王乔布，在海的深处，黎明时分说了夏仁萨多哈金刚歌。吽。无边无际如虚空般的心，超越言说思虑的法身，息灭轮回生老病死，不作修饰，完全清净的阿赖耶识
English
The mind. Transcends the realm of grasping and clinging to dualistic thoughts. The invisible, formless Bodhicitta. Not contemplating anything, not grasping realization, the nature of mind is unthinkable, like the sky. Without adulteration, without distraction, abide without fabrication. Therefore, from the great expanse of the nature of reality, which is beyond meditation, keep the unthinkable awareness without distraction. In that, even a particle for meditation cannot be found. Emaho, I, the king, am born from the lineage, like me, Dhaheta, shattered his pride, in the past generated the mind in supreme Bodhi, mind and Dharmata mingled, taking and abandoning, in order to destroy this illusory aggregate, the light of the mind of Kuntuzangpo shone upon me. gi ta ma ko la ho (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Thus he spoke. The eldest son, Raja Hasti, under the shade of the sandalwood tree, at dawn, spoke the Doha Vajra Song. Hum. Self-born wisdom, in the great state of equanimity with the sky, Kuntuzangpo, who transcends the sound of words and letters. If mind and Dharmata are equal and inseparable, whatever defilement the three doors of body, speech, and mind may have, the Dharmata Bodhicitta will not change. The Alaya Bodhicitta, free from the causes and conditions of dualistic thoughts, in the state of non-fabrication, meditation is inseparable from it. In order to destroy the illusory aggregate now, the light of the mind of Kuntuzangpo descended upon me. go ta ma ko la ho (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Thus he spoke. The daughter, Parani, in the garden of Kumuda flowers, at dawn, spoke the Doha Vajra Song. Hum. The Alaya is primordially Bodhicitta, not born from causes and conditions, without destruction. The Bhagavan, self-born and spontaneously accomplished, because he transcends all grasping and clinging, the mind of Vajrasattva, in the Dharmadhatu, which is primordially unconditioned, with the self-born, self-luminous awareness-wisdom, abiding in the state of non-fabrication and non-defilement, is the intention of Vajrasattva. I have found no better meditation than this. In order to destroy the illusory aggregate now, the great treasure of the mind of Kuntuzangpo has descended upon me. gi ta ma ko la ho (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Thus he spoke. The Naga King Jogpo, in the depths of the ocean, at dawn, spoke the Kyaring Shad Doha Vajra Song. Hum. The mind, without beginning or end, like the sky, the Dharmakaya, which transcends speech and thought, pacifies the arising of existence, birth, old age, and death, the Alaya, unconditioned and completely pure.
Chinese
未寻之平等安住乃禅修之胜，若未于法界中任运自如，则无他解脱胜道。三世善逝之密意，虽经衡量亦见无过此者。为摧毁我之粗重蕴身，故趋至普贤无别之地。གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ 如是说。 狗王咕咕拉札于海岛，第二道曙光升起时，唱诵金刚歌诀： 吽！本来自成普贤之状态，明而无念离戏菩提心。不迁不变法界性，若于不迁不变之觉性中安住，不住于任何事物，亦不思任何事物，此乃最极秘密之菩提心性，非耳听等所能及之境。阿赖耶不迁之广阔虚空，觉性不迁不散乱安住，深信无有胜过此之禅修。三界于自性解脱，故无需寻觅与修持，无有希求与需要，故自性即是佛。གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ 如是说。 龙树于海之外显现之地，第三道曙光升起时，唱诵金刚歌诀： 吽！一切显现本自于广阔虚空，觉性安住于不迁之墓地，法界不迁，觉性不迷乱，不散乱不迁，如虚空般清净，无作任运而明朗。深信名为禅修之外无他。依此我之蕴身，趋至无别之地。གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ 如是说。 后咕咕拉札于海岛，第一道红光升起时，唱诵金刚歌诀： 吽！法界菩提心乃五大，无作自性清明故如虚空般清净，焚烧有情之能取所取如火般存在，无所缘故本初清净如风般存在，任何事物亦无法动摇故如地般存在，能取所取无自性故如水般存在。五大本自法性菩提心，于本初清净之虚空中，无有执着不散乱安住，了悟无有胜过此之禅修。依此粗重蕴身，心乃无别
English
Unsought, equanimity is the supreme meditation. If awareness is not contrived in the realm of Dharma, there is no other supreme path to liberation. The intention of the Sugatas of the three times, though measured and assessed, is seen to be no more than this. In order to destroy this coarse aggregate of my body, I go to the ground of Samantabhadra, which is without differentiation. ghi Ta ma ko la hoH Thus it was said. When the second light of dawn arose on the ocean island, the dog king Kukkuraja sang this vajra doha: Hūṃ! From the beginning, spontaneously accomplished, in the state of Samantabhadra, clear and non-conceptual, free from elaboration, is bodhicitta. From the unchanging, non-objective realm of Dharma itself, if awareness is unchanging, uncorrupted, and remains in equanimity, not abiding in anything, nor thinking of anything, this is the supremely secret nature of bodhicitta, not an object of experience such as listening with the ears. In the great space of the unchanging ground of all, awareness remains unchanging and undistracted. I am convinced that there is no meditation superior to this. Since the three realms are liberated in their own place, there is no need to seek or accomplish anything. Since there is no hope or need, one's own nature is Buddha. ghi Ta ma ko la hoH Thus it was said. When Nagarjuna was in the place of outer clarity on the ocean, as the third light of dawn arose, he sang this vajra doha: Hūṃ! All appearances are from the beginning in the great space. Awareness is buried in the cemetery of immutability. The realm of Dharma is unchanging, awareness is uncorrupted, undistracted, immutable, pure like space, uncontrived, repeatedly clear. I am convinced that what is called meditation is not separate from this. Relying on this aggregate of my body, I go to the ground of non-differentiation. ghi Ta ma ko la hoH Thus it was said. When later Kukkuraja was on the ocean island, as the first red light arose, he sang this vajra doha: Hūṃ! The Dharmadhatu bodhicitta is the five elements: uncontrived, its own nature is clear, so it is pure like space; burning the apprehended and apprehender of beings, it abides like fire; without an object, primordially pure, it abides like wind; it cannot be moved by anything, so it abides like earth; the apprehended and apprehender are without essence, so it abides like water. The five elements are from the beginning the nature of Dharma, bodhicitta. In the sky, which is like primordial purity, without object, abiding without distraction, one realizes that there is no meditation separate from this. Relying on this coarse aggregate of body, mind is without differentiation.
Chinese
到达证悟之地。གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ 如是说。 妓女菩提在海岛上，当第二个红光升起时，唱了多哈金刚之歌。 吽。 观照法性菩提心，观照的无形之相在一切处显现。 无论如何也无法修饰，也无法玷污。 心之自性不住于任何事物。 觉性是菩提心之自性，无论如何玷污，也不会从法界中改变。 法界本身无法用觉性来寻找。 菩提心如虚空般清净，在无有造作的自性中，除了这个见解之外别无他求。 摧毁我的蕴身后，将前往普贤无别的境界。གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ 如是说。 妓女布达萨玛提在尼泊尔榕树下，当第三个红光升起时，唱了多哈金刚之歌。 吽。 唉玛霍！法性菩提心无法思量和分析，无法通过寻找和努力来修饰。 除了心之外没有其他的佛，无法通过寻找来找到，除了心之外没有其他的佛。 心之自性是无有造作的佛。 在原本未被寻找的菩提心精华中，从不修禅定的自然明性中，证悟佛陀的见解之外别无他求。 从这个蕴身中，普贤的智慧光芒照耀着我。གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ 如是说。 晚期文殊友在尼拘律陀树下，在黄昏时分起身，唱了多哈金刚之歌。 吽。 在广大阿赖耶的空地上，从自明清净的虚空中，智慧之日自然升起。 升起之时没有落下。 在升起的不造作的明性中，佛陀法性过去现在未来三时，无论在哪里寻找也无法找到尽头。 从法性阿赖耶的广阔之中，觉性法身的太阳升起。 在那无法修饰的证悟中，确信是佛陀的见解。 体验时体验心之甘露，观看时观看觉性智慧。གྷི་ཏི་མ་པདྨ་ཀ་ལ་ཤ་ཨ་ཧོཿ 如是说。 阿阇黎阿罗迦，在如意树的阴影下，从黎明时的禅定中起身，唱了这首多哈金刚之歌。 吽。 菩提心是如虚空般的法界，明澈且无有分别的智慧，无有内外，在一切处显现。