Chinese
名为导师种姓者，在名为金生之处的世界中，有名为能仁金刚藏者；名为导师大种自然成就者，在名为吉祥生处的世界中，有名为能仁吉祥王；名为导师断绝生死二者，在名为殊胜显现的世界中，有名为能仁显现堆积者；名为导师于怖畏中施予安乐者，在名为喜悦光彩的世界中，有名为能仁胜喜吉祥者；名为导师总持虚空者，在名为光荣生起的世界中，有名为能仁光荣吉祥者；名为导师大力夜叉者，在名为佛陀集聚的世界中，有名为能仁善根忆念者；名为导师月之子者，在名为完全清净的刹土中，有名为能仁净除恶趣者；名为导师不没旗幡者，在名为各异行持的世界中，有名为能仁一切世间导师者；名为导师不胜胜者，在名为世界界旗幡顶端庄严的世界中，有名为能仁遍胜者；名为导师普照者，在名为莲花庄严的世界界中，有名为能仁功德庄严王；名为导师弥勒郭察者，在名为世界界美妙显现的世界中，有名为能仁一切显现者；名为导师调伏轮回者，在名为世界界旃檀庄严的世界中，有名为释迦能仁旃檀香者；名为导师莲花嬉戏完全清净者，在名为世界界狮子生处的世界中，有名为释迦能仁十万狮子身者；名为导师莲花塔木提塔者，如实宣说经和咒。如今我等所处的，三千大千世界的世界界娑婆世界中，圆满正等觉释迦能仁亲自如实宣说经藏、律藏和论藏，以及事部、行部和瑜伽等。名为导师莲花生者，如实宣说摩诃瑜伽、阿努瑜伽、阿底瑜伽、集密和扬迪等。
English
In the world called "Teacher Lineage Holder," in the place called "Golden Source," there is the Thubwang called "Golden Essence"; in the world called "Glorious Source," there is the Thubwang called "Glorious King"; in the world called "Teacher Great Element Spontaneously Accomplished," there is the Thubwang called "Pile of Appearances"; in the world called "Teacher Who Gives Happiness in Fear," in the world called "Radiance of Joy," there is the Thubwang called "Supreme Joy Glory"; in the world called "Teacher General Agreement Sky," in the world called "Arising of Splendor," there is the Thubwang called "Splendor Glory"; in the world called "Teacher Great Power Yaksha," in the world called "Assembly of Buddhas," there is the Thubwang called "Remembering Virtue"; in the field called "Teacher Son of the Moon," in the field called "Completely Purified," there is the Thubwang called "Purifying Bad Destinies"; in the world called "Teacher Undiminished Banner," in the world called "Different Conduct," there is the Thubwang called "Teacher of All Worlds"; in the world called "Teacher Invincible Victorious One," in the world called "Adornment of the Peak of the Banner of the World," there is the Thubwang called "Completely Victorious"; in the world called "Teacher All-Illuminating," in the world realm of "Flower Beautiful Possessor," there is the Thubwang called "King of Qualities Arrayed"; in the world called "Teacher Maitrikoza," in the world realm called "Beautifully Appearing," there is the Thubwang called "All Appearing"; in the world called "Teacher Subduer of Samsara," in the world realm called "Sandalwood Arrayed," there is the Shakyamuni Thubpa called "Sandalwood Fragrance"; in the world called "Teacher Lotus Play Completely Pure," in the world realm called "Source of Lions," there is the Shakyamuni Thubpa called "Form of a Hundred Thousand Lions"; the teacher Padma Tamutita teaches the Dharma according to the Sutras and Mantras. Now, in this Sahā world realm of the three thousand great thousand worlds, the perfectly complete Buddha Shakyamuni Thubpa himself teaches the Dharma according to the Sutras, Vinaya, Abhidharma, Kriya, Upaya, Yoga, and so on. The teacher Padmasambhava teaches the Dharma according to Mahayoga, Anuyoga, Atiyoga, Citig, Yangtig, and so on.
Chinese
甚深地宣说佛法。在八个方位，八种化身以显密双运的方式宣说佛法。据说，在上下四方的六道世界中，六位古鲁分别利益六道众生。同样，在五十个刹土中，也示现了包括化身在内的五十种显密教法。这些也只是略微提及，无法完全详述。正如《唐书》所说：“之后，佛的刹土和世界的数量是不可思议的。轮回的众生和烦恼也是不可思议的。调伏这一切的对治法，化身也是不可思议的。化现为无数不可言说。”由此可知。其中，诸佛执掌化身的教法。八名和六古鲁应被理解为执掌报身密法的教法。关于六古鲁，从天神古鲁悉地持明所化现的化身：法生、欲妙生、喜生、功德生、智慧生、本智生、无垢生等，以大乘中观和唯识，以及克里亚瑜伽六部等，利益殊胜天神的持明者。对于普通天神，则以直接和象征的方式宣说精进之法，以及消除堕落之苦等，所作事业无量无边。同样，在非天的处所，古鲁遍胜，以及从他化现的化身噶玛托创匝、桑巴瓦托创匝、涅玛纳托创匝、班杂托创匝、布达托创匝、热那托创匝、贝玛托创匝、噶玛托创匝等，通过慈爱、福德、布施等六度波罗蜜多，以及将烦恼转化为智慧的密咒道等进行教导，利益殊胜的非天，并以直接和象征的方式向普通非天宣说断除争斗之法。人间的古鲁莲花生所化现的身：莲生金刚断除五毒之根。莲花国王赐予善妙功德。莲花生加持具信者。金刚橛降伏傲慢的夜叉。日光照耀宣说密咒心要。
English
Profoundly teaches the Dharma. In the eight directions, eight emanations teach the Dharma in a union of Sutra and Tantra. It is said that in the six realms of the world in the upper, lower, and four directions, the six Gurus each benefit the six types of beings. Likewise, in fifty Buddha-fields, fifty teachings of Sutra and Tantra, including emanations, are manifested. These are only briefly mentioned; a complete explanation is not possible. As it is said in the Tang Annals: 'Thereafter, the Buddha-fields and world realms are inconceivable. The sentient beings and afflictions of samsara are also inconceivable. The antidotes to subdue all of these, the emanations, are also inconceivable. They emanate into countless and inexpressible forms.' This is how it is known. Among these, the Buddhas hold the teachings of the emanation body. The Eight Names and Six Gurus should be understood as holding the teachings of the Sambhogakaya secret mantra. Regarding the Six Gurus, the emanations that arose from the Deva Guru Siddhi Tuchen: Dharma-born, Desire Supreme-born, Joy-born, Quality-born, Wisdom-born, Primordial Wisdom-born, Immaculate-born, etc., through the vehicles of Madhyamaka and Cittamātra, and the six sections of Kriya Yoga, etc., benefit the Vidyadharas of the supreme gods. To ordinary gods, they teach the Dharma of diligence through direct and symbolic means, and perform limitless deeds such as eliminating the suffering of falling. Similarly, in the abode of the Asuras, Guru Victory, and the emanations that arose from him: Karma Tötreng Tsal, Sambhava Tötreng Tsal, Nirmāṇa Tötreng Tsal, Vajra Tötreng Tsal, Buddha Tötreng Tsal, Ratna Tötreng Tsal, Padma Tötreng Tsal, Karma Tötreng Tsal, etc., teach the six pāramitās such as love, merit, and generosity, and the path of mantra that transforms afflictions into wisdom, etc., benefiting the supreme Asuras, and teaching the Dharma of abandoning strife to ordinary Asuras through direct and symbolic means. The Guru of humans, Padmasambhava, the body that emanated from him: Lotus-born Vajra cuts the root of the five poisons. Lotus King bestows excellent qualities. Padmasambhava blesses the faithful. Vajrakilaya subdues the arrogant yakshas. Sun Rays shines the essence of secret mantra.
Chinese
那。释迦狮子引导所化众生至解脱道。狮子吼声调伏外道。具慧者降下殊胜贪欲，经咒法雨。一具身八名号，断除有情众生之根本。以正理因果之行，从下往上攀登。以见解堆积，将实相落于顶端。调伏智慧之要点，禅修于心中显现。以法身自性相合而示现。如是为人们成办利益。从畜生道的古汝狮子贤增衍生的化身。有之生处，乐之生处，净之生处，宝之生处，极之生处，中阴之生处，自在之生处，事业之生处等等，蹄呈圆形，蹄有裂缝，爪有重叠，翅膀有重叠，熊和，猴子猿猴，香香等等，以及蜜蜂之类的，如是于五类畜生道众生，对于愚笨痴迷，除了忆念饮食之外一无所知的众生，以各种食精等方式成办利益。总而言之，是以表法的方式宣说佛法。饿鬼道的古汝遍照尊衍生的化身。以自在安乐享用七圣财。寂护尊如雨般降下一切所欲。使失去的青年平息悲伤。布尼日尊赐予一切所愿。莲花金刚尊消除外障脓血。多比嘿汝尊消除饿鬼内障。白莲尊净化供养三宝的污垢。莲花部尊净化共同的业障。等等方式，为饿鬼自身年龄千万又五千等，从没有消除业障之间成办利益。在地狱处，古汝遍压制尊，从此化现。胜乐时轮之心髓，安乐之成就，黑行者，光辉炽燃，精进者，莲花普转，童子空行，萨哈拉等等，对于八热地狱，八寒地狱，近边地狱等等的痛苦以及痛苦之因进行净化，并宣说讲述因果之法的佛法，从而成办利益。如是之化身，于诸佛菩萨功德中，于《诸佛菩萨功德经》中，有四十种功德，然佛陀之功德无量无边，无人能述说，故说者自感疲惫。
English
Na. Shakya Simha leads sentient beings to the path of liberation. The lion's roar subdues external opponents and heretics. The wise one bestows the supreme desire, the rain of Dharma of Sutra and Tantra. One body with eight names, cutting off the root of sentient beings. With the conduct of righteous cause and effect, climbing from the bottom up. With the view piled up, the reality falls on the top. Subduing the key points of wisdom, meditation arises in the mind. By the union of Dharmakaya's own nature, it is shown. Thus, he accomplishes the benefit of people. Emanations arising from the Guru Lion Steadfast of animals. The source of existence, the source of happiness, the source of purity, the source of treasure, the source of extreme, the source of Bardo, the source of power, the source of activity, etc., with round hooves, cracked hooves, overlapping claws, overlapping wings, bears and, monkeys, shangshang, etc., and the types of bees, thus, among the five classes of animals, for the foolish and ignorant, who have nothing but the memory of food and drink, he accomplishes benefits through various essences and so on. In short, he teaches the Dharma through symbols. Emanations arising from the Guru Vairochana of the pretas. Enjoying the seven noble riches with power and happiness. Shantarakshita bestows whatever is desired like rain. Pacifying the sorrow of the lost youth. Puniri bestows all desires. Padmavajra eliminates external obstacles, pus and blood. Dombi Heruka dispels the inner obscurations of pretas. White Lotus purifies the defilements of offerings to the Three Jewels. Padma Bhuti purifies common obscurations. In such ways, he accomplishes benefits for the pretas for tens of thousands and five thousand years, etc., until the obscurations are not purified. In the realm of hell, Guru Nampar Non, from which emanates. The essence of Chakrasamvara Kalachakra, the accomplishment of bliss, the Black Practitioner, the blazing glory, the energetic one, Padma Kunsgyur, the Young Sky-goer, Sahara, etc., purify the suffering of the eight hot hells, the eight cold hells, the ephemeral hells, etc., along with their causes, and teach the Dharma that shows cause and effect, thereby accomplishing benefits. Such emanations possess forty great qualities, as described in the Lha 'Dre bka' Thang. However, the Buddha possesses infinite great qualities, the enumeration of which no one can express, so the speaker himself becomes tired.
Chinese
就此理解。相符的化身是，在六道众生每一个的面前，以何种方式调伏就示现为何种形象，那是无边无际的。有高低不同的无量形象。用梵天调伏的就显现梵天的形象。同样地，还有帝释天、遍入天、大自在天。此外，还有天、龙、夜叉之主、非天之主、转轮圣王、小国王、大臣、婆罗门、成就者、仙人、苦行者、持明者、男人、女人、卖酒妇、染色妇等等，显现为一切形象而利益众生。还有狮子、大象、马、鹿、猛兽之王等等，以及各种各样的游动众生。还有船、水池、桥梁、山等等各种稳固的形象。总之，由于往昔的愿力，为了利益众生，显现为世间所有的事物。例如：在饥荒的中劫时期，成为谁的食物和饮料？对于贫穷困苦的众生，我成为取之不尽的宝藏！如是说。因此，佛和菩萨的化现是难以测度的。此外，在蒙古的文献中记载：蒙古最早的国王是天之子斯波尔瓦达切。从那以后，第四代国王名叫吉奇梅尔干。他具有神通，所以预言未来的文字至今还存在。据说此人未死，现在在西南方镇压罗刹，所以说是莲花生。因此，这位上师的传记和事业是无边无际的，功德、事业、调伏众生的方式是不可思议的。即使如此，也一定有比这些更加稀有和无量的传记，只是由于不适合所化众生的根器，所以现在看不到了。以上这些方式只是简略地讲述了化身住持佛法的方式。那么，如何受持内续的教法呢？如同受持报身佛的教法一样，存在于密严刹土和五清净刹土等等地方。
English
That's how it is understood. The corresponding manifestations are: in front of each of the six types of beings, whatever tames them, they appear in that form, which is limitless. There are endless appearances of high and low forms. To tame with Brahma, they appear as the form of Brahma. Similarly, there are Indra, Vishnu, and Mahadeva. Furthermore, there are gods, nagas, lords of yakshas, lords of asuras, universal monarchs, petty kings, ministers, brahmins, siddhas, sages, ascetics, vidyadharas, men, women, tavern keepers, dyers, and so on, appearing in all forms to benefit beings. There are also lions, elephants, horses, deer, lords of wild beasts, and so on, as well as all kinds of moving beings. There are also boats, ponds, bridges, mountains, and so on, various stable forms. In short, because of past aspirations, for the benefit of beings, they appear as all things in the world. For example: In the intermediate age of famine, who will be food and drink? For poor and destitute beings, may I become an inexhaustible treasure! As it is said. Therefore, the manifestations of Buddhas and Bodhisattvas are immeasurable. Furthermore, in Mongolian documents it is recorded: The earliest Mongolian king was the son of heaven, Sporwada Che. From then on, the fourth generation king was named Jichi Mergan. He possessed clairvoyance, so the writings predicting the future still exist today. It is said that this person has not died and is now suppressing rakshasas in the southwest, so he is said to be Padmasambhava. Therefore, the biography and activities of this master are boundless, and his qualities, activities, and ways of taming beings are inconceivable. Even so, there must be even more rare and immeasurable biographies than these, but because they are not suitable for the dispositions of the beings to be tamed, they are not seen today. These ways are just a brief account of how the nirmanakaya upholds the Dharma. So, how are the inner tantras upheld? Just as the teachings of the sambhogakaya are upheld, they exist in Akanishta and the five pure realms, and so on.