English
He conferred twenty-five powers and sent them to the human realm. The holy Tokar placed his own headdress on Maitreya and empowered him as the teacher of the gods. The holy Tokar then entered the womb of the goddess Mayadevi. Then, the teacher Samantabhadra, seeing that beings in the human realm could be tamed by the three yogas, emanated as the son of King Tsukpü Risang of Oddiyana. Because he did not obtain the kingdom, he was placed in charge of the borderlands. He was known as Śāntarakṣita. There, because he harmed the kingdom, he was banished to the Sosaling charnel ground. There, he held a bow and arrow of light, killing and eating all the males that appeared, and uniting with and using all the females that appeared. An immeasurable host of dakinis gathered around him. There, he practiced samadhi and remained for one hundred and nineteen years. This seems to be the history of how the Purbapas consider the teacher to be born from a womb. Since there are some similarities and some differences, it is written as in the Tang histories. After that, Guru Rnamshé Tsachö emanated and tamed the kingdom of Cloud Land with the three: generation stage, completion stage, and great perfection. At the same time, he emanated as one monk who held the Vinaya and one mantra practitioner who taught the secret mantras. Although he benefited beings in many other Buddhafields, it is impossible to describe them all. Then, in the teachings of Shakyamuni Buddha, there are the realms to be tamed by the three lords of the family: the realm to be tamed by Vajrapani in India, the realm to be tamed by Manjushri in China, and the realm to be tamed by Avalokiteśvara in snowy Tibet. Knowing the time to tame these three realms and how he was born, there is the view of miraculous birth, the view of womb birth, the view of lotus birth, and the view of both. Whichever it is, there is no contradiction, because the emanations of the Buddhas appear everywhere. Here, because it is widely known as miraculous birth, and because it is difficult to tame non-human beings with womb birth, and because of that, and from the tantra of the Supreme Accomplishment of the Union, it says: "After my passing into nirvana, minus twelve years, the supreme conqueror of all the worlds, I will appear in the land of Oddiyana, called Padmasambhava, will be born from a lotus, I prophesy that he will be a teacher of the secret mantras." For these reasons, it is miraculous birth.
Chinese
如是说。 又是邬金的国王因扎菩提因为没有儿子，将所有财富都布施了。 对自生具光的佛塔做了盛大的供养。 将名为《法之云》的经典作为誓言而取出时，出现了一个化生童子将成为儿子的征兆。 之后为了布施，从海中取出了宝珠，以此威力国王瞎了的眼睛复明。 据说在返回的路上从达那郭夏海中找到了童子。 又派遣大臣克里希纳寻找到后，也说是从达那郭夏的莲花茎中找到了童子。 无论如何，从莲花茎中取出童子放在地上时，下面生出了一张莲花座。 之后放下时，又生出了一张莲花座。 仅仅发生了这样的事。 这就像世尊在蓝毗尼园降生时，向四方各走了七步，在所走之处都生出了莲花一样。 虽然佛陀化身像都有生出莲花的惯例，但因为没有理解到这样，大臣就说：这个童子住在莲花中啊，于是将莲花茎一起带了回来。 之后名字也叫莲花生。 国王问了五个问题：你的父亲是谁？ 母亲是谁？ 国家是哪里？ 吃什么？ 做什么？ 回答说：我的父亲是觉性的智慧。 母亲是法界富有的普贤王母。 国家是法界。 食物是二元显现的分别念。 做的事是调伏烦恼。 听后国王感到惊奇，将他作为儿子接纳并交付了王位。 王子制定了十善法。 名字叫莲花国王。 之后王子想要舍弃王位出家，但父王没有允许。 之前在王宫行走的路上，有一对父母的独子杀了一个月的婴儿，父母不允许那个孩子进家门，想到了那个征兆。 在王宫的顶端跳舞时，装作卡杖嘎掉落的样子，击中了罪臣卡玛达的儿子并将他杀死。 因为王法严厉，王子被流放到尸陀林清凉园。 那天晚上住在五峰具地的岩洞护法处。 开启了金刚界坛城，修行七日后，见到了寂静的本尊众，获得了成就。 之后
English
Thus I speak. Furthermore, King Indrabodhi of Oddiyana, having no son, gave away all his possessions in charity. He made great offerings to the self-arisen jeweled stupa. When he took the Sutra called "Cloud of Dharma" as his vow, a sign appeared that a miraculously born boy would become his son. Then, intending to give more charity, he took a jewel from the ocean, and through its power, the king's blind eyes were opened. It is said that on the way back, a boy was found in the Dhanakosha Lake. Also, it is said that when the minister Krishna was sent to search, he found a boy in the lotus stalk of Dhanakosha. In any case, when the boy was taken from the lotus stalk and placed on the ground, a lotus seat appeared beneath him. When he was placed down again, another lotus of the seat appeared. This happened repeatedly. This is like when the Bhagavan was born in Lumbini Garden, he took seven steps in each of the four directions, and wherever he stepped, a lotus appeared. Although it is customary for lotus to appear for the Nirmanakaya of the Buddhas, the minister did not understand this and said, "This boy is in the lotus," and brought him back together with the lotus stalk. Later, he was also known as Padmasambhava. The king asked five questions: "Who is your father? Who is your mother? Where is your country? What do you eat? What do you do?" He replied, "My father is the wisdom of awareness. My mother is the all-good queen of the Dharmadhatu. My country is the Dharmadhatu. My food is the dualistic thoughts. My work is to subdue the afflictions." The king was amazed and accepted him as his son and entrusted him with the kingdom. The prince established the ten virtues as law. He was known as Padma Gyalpo (Lotus King). Then, the prince wanted to renounce the kingdom and become ordained, but his father, the king, did not allow it. Previously, on the path where he walked in the palace, there was a single son of two parents who had killed a one-month-old baby, and the parents did not allow that child into the house, and he thought of that sign. While dancing on the top of the palace, he pretended to drop his khatvanga (ritual staff), which struck and killed the son of the wicked minister Kamata. Because the royal law was strict, the prince was banished to the Cool Grove charnel ground. That night, he stayed in the rock cave of the Five-Peaked Land, the protector of the teachings. He opened the mandala of Vajradhatu and, after practicing for seven days, saw the peaceful deities and attained accomplishment. Then
Chinese
在寂静的园林中进行苦行，被称为恶魔寂护。由于被当地人追杀而未果，被称为着魔的青年。之后，从释迦政成那里学习历算。在萨霍尔的尸陀林欢乐园中，空行降魔母给予灌顶加持。在邬金南方的尸陀林索萨洲，空行母寂静海给予加持。前往出生地达那郭夏，以秘密真言空行语进行修持，从而降伏了海洋洲的空行母。被金刚亥母加持。之后，在菩提伽耶化现成百千大象，对佛塔进行供养和绕塔。有时化现成百千瑜伽士，进行各种行为。人们问：你的老师是谁？回答说：我没有老师，我是自生佛。因此，被称为无师的苦行者，难道不是魔女吗？之后，从耆婆迦童子那里学习医术。从一位名叫阿阇梨一切友的老师那里学习历算和文字。从毗首羯磨那里学习工艺。从内外班智达那里学习因明，从而展示了学习五明的途径。按照唐代的记载，与具寿日藏一起，在恒河中央从圣者阿难陀那里受了比丘戒。在其他传记中，从导师胜友那里受了比丘戒。从那位导师那里圆满地请求了瑜伽的法门，并进行修持，从而亲见了所有瑜伽的本尊。从圣者阿难陀那里圆满地听闻了所有律藏、经藏和论藏。之后，在贝达尸陀林，身体圆满地为空行母讲法五十年。名字被称为日光明。女儿郭玛德维在森林网中给予内外秘密灌顶。前往密严法界刹土，从薄伽梵普贤王如来那里获得了所有的大圆满续。之后，前往导师文殊友的面前请求佛法。导师说：我调伏你的时机未到，从比丘尼具喜那里接受灌顶吧。当见到空行母秘密智慧化现的比丘尼时，变成了吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，进入她的口中。
English
Practicing asceticism in the Grove of Tranquility, he was known as the demon Śāntarakṣita. When the local people tried to kill him but failed, he was known as the Youth Possessed by a Demon. Then, he learned mathematics from Śākya Sridgrub. In the Joyful Grove charnel ground of Zahor, he was empowered and blessed by the Ḍākiṇī Tamer of Demons. In the Sosa Continent charnel ground in the southern part of Oḍḍiyāna, he was blessed by the Ḍākiṇī Peaceful Ocean. He went to his birthplace, Dhana Kosha, and practiced with the secret mantra language of the Ḍākiṇīs, thereby subduing the Ḍākiṇī of the Ocean Continent. He was blessed by Vajravārāhī. Then, in Bodh Gaya, he manifested as hundreds of thousands of elephants and made offerings and circumambulations to the stupa. Sometimes he manifested as hundreds of thousands of yogis and performed various activities. People asked, "Who is your teacher?" He replied, "I have no teacher. I am the self-born Buddha." Therefore, he was called an ascetic without a teacher, and people wondered if he was a demoness. Then, he learned medicine from Jīvaka Kumāra. He learned mathematics and writing from a teacher named Ācārya Sarvamitra. He learned crafts from Viśvakarma. He studied logic from the inner and outer paṇḍitas, thus demonstrating the way to study the five sciences. According to the Tang Dynasty records, together with the Venerable Nyima Gungpa, he received ordination from the noble Ānanda in the middle of the Ganges River. In other biographies, he received ordination from the teacher Prabahasti. From that teacher, he fully requested the teachings of yoga and practiced them, thereby seeing all the deities of yoga face to face. From the noble Ānanda, he fully heard all the Vinaya, Sutra, and Abhidharma. Then, in the Beta charnel ground, he taught the Dharma to the Ḍākiṇīs for fifty years with his body complete. His name was known as Sun Ray. His daughter Ghoma Devi gave inner and outer secret empowerments in the Forest Net. He went to the Akaniṣṭha Dharmadhātu realm and received all the Dzogchen tantras from the Bhagavan Samantabhadra. Then, he went before the teacher Mañjuśrīmitra and requested the Dharma. The teacher said, "The time for me to tame you has not yet come. Receive empowerment from the bhikṣuṇī Kundgawo." When he met the bhikṣuṇī who was a manifestation of the Ḍākiṇī Secret Wisdom, she transformed into the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and entered his mouth.
Chinese
在苏扬雷秀，尼泊尔女子释迦提瓦建造修行处，以吉祥真实之门，修持殊胜成就大手印持明，于是，巨龙、罗刹母、闪电冰雹三者制造障碍，三年不降雨，降下疾病和饥荒。因此，在印度，需要为上师们准备降伏障碍的法物。于是，送去了普巴橛、毗陀陀、摩罗、普斯底、弥库尔这五种法器，障碍平息，降下雨水，疾病和饥荒断绝，获得真实殊胜的成就。虽然真实成就很大，但像商人一样，因为障碍很多，所以他认为需要像运送货物一样的普巴橛，于是又做了普巴橛合修法。普巴橛护法和印度、尼泊尔的所有傲慢神魔都被降伏。之后，他前往印度，在提罗呼提等塔茹地区和噶玛如等地，通过炼金术和食精术等方法，延长了许多众生的寿命，增加了享受，为没有水的地方开采了水井，将过多的水引入地下。在塔茹地区、赞巴地区和卡夏地区，有很多这位上师开采的水井，也有很多引入地下的水。在名为赞巴卡的地方，有一条名为巴戎的大河，像一条涨水的河流一样，被引入地下大约一天的路程，还有一条大约半天的路程。在靠近印度南方的特里楞伽的名为室利瓦尔塔纳的地方，出现了一个一肘高的自在天林伽，每天宰杀成百上千的众生来供奉，外道们在那里崇拜它，因此佛教徒群体中出现了疾病瘟疫等各种不好的事情。因为那个地方很好，所以邬波丹多布日寺庙的大部分供养也来自那个地方，但那个自生林伽造成了损害。在东那烂陀的西南方，出现了一个名为巴嘎拉的小湖，出现了一条以外道为首的龙，外道们崇拜那个湖，因此出现了许多瘟疫。因此，在东方各个地区，外道群体大量增加，对佛教徒造成损害。那条龙对佛教徒的幻术非常强大，造成损害。在摩揭陀，有一块石制的岩石
English
In Su Yang Le Shod, the Nepalese woman Shakya Deva built a practice place, and through the gate of glorious truth, practiced the supreme accomplishment of the Mahamudra Vidyadhara. Then, the giant dragon, the Rakshasa mother, and the three of lightning, hail, and clouds created obstacles, causing three years of no rain and sending down disease and famine. Therefore, in India, it was necessary to prepare Dharma objects to subdue obstacles for the lamas. So, the five instruments of Vajrakila, Vitota, Mala, Pusti, and Mikhur were sent, and the obstacles were pacified, rain fell, and disease and famine ceased. The true supreme accomplishment was attained. Although the true accomplishment was great, it was like a merchant, and because there were many obstacles, he thought that a Vajrakila was needed like transporting goods, so he again performed the combined practice of Vajrakila. The Vajrakila protector and all the arrogant gods and demons of India and Nepal were subdued. After that, he went to India, and in the Tharu region such as Tirohuti and places such as Karma Ru, he extended the lives of many beings through alchemy and essence extraction, increased enjoyment, and mined water wells for places without water, and put excessive water underground. In the Tharu region, the Zampa region, and the Kashya region, there are many water wells mined by this master, and there are also many waters put underground. In a place called Zampa Kha, there is a large river called Bharong, like a swollen river, which was introduced underground for about a day's journey, and another for about half a day's journey. Near Trilinga in southern India, in a place called Shri Varthana, a cubit-high Svayambhu Lingam of Ishvara appeared, and hundreds of thousands of creatures were killed every day to make offerings. The Tirthikas worshiped it there, so diseases, plagues, and all kinds of bad things came to the Buddhist community. Because that place was good, most of the offerings of the Odantapuri monastery also came from that place, but that Svayambhu Lingam caused harm. In the southwest of eastern Nalanda, a small lake called Bhagala appeared, and a naga headed by Tirthikas appeared. The Tirthikas worshiped that lake, so many plagues came. Therefore, in various regions of the East, Tirthika groups increased greatly, causing harm to Buddhists. That naga's illusions were very powerful to Buddhists, causing harm. In Magadha, there was a stone boulder