English
Your master. Has the former armor disappeared? Don't you know the suffering of the world? Even having descended to earth with compassion, you should eliminate the suffering of the world. The Secret Lord promised. The Secret Lord, the great regent Vajrapani, after the admonition, promised to eliminate the suffering of the five noble families. How did he promise? From the beginning without end, whatever arose at the time of urging, I also manifest such miraculous powers. Thus he spoke. Having gone to Malaya Mountain, he spoke the secret mantra. The Secret Lord Vajrapani, having gone to the summit of Mount Malaya, when teaching the Dharma to the five noble families, the retinue arose with doubt and asked this question: Emaho, how rare and pitiable! Great being, who are you? From where did you come, and how did you come? Relying on what, where did you go? For what purpose do you ask? The Secret Lord replied: I do not move at all, I am the immovable Vajrasattva. Because of compassion, moving and acting, you are the only friend of the three realms. The great emptiness is my country, the Vajra family is my lineage. Father is the unsurpassed supreme method, Mother is wisdom beyond words. And so on, he answered many times. If you want to know these meanings in detail, please refer to the fifth chapter of the Gongdü Sutra. Then, at that time, the Secret Lord Vajrapani taught the secret mantra Vajrayana to the five noble families, that is, the teachings of Anuyoga, and rained down the seven earlier and seven later tantras like rain. Among them, the seven earlier tantras are: The Sutra of the Dharmata, the Treasury of Space, The Sutra of the Emergence of Ambrosia, The Sutra of the Perfect Gathering of Awareness, The Sutra of the Great Perfection of the Essence of Mind, The Sutra of the Terrifying Garland of Lightning Illusions, The Sutra of the Cuckoo's Play, the Vajrakila Sutra, The Sutra of the Transcendent World. The seven later tantras are: The Empowerment King Sutra, The Sutra of the Six Vidyadharas, The Sutra of the Supreme Samadhi, The Sutra of the Explanation of the Secret Gate, The Sutra of the Infallible Vajra, The Sutra of the Stacked Lamps, The General Collection of the Intentions of All Buddhas Sutra, fourteen in total. The way of teaching secret mantras in different places according to the inclinations of the individual disciples. The Secret Lord said, that was also on the summit of Mount Sumeru.
Chinese
在三十三天，导师显现为毗卢遮那佛和金刚手，为三十三天的众神讲授了《瑜伽十万部》和《金刚手续》等。其中，在瑜伽续中，包含了根本续，如释续《金刚顶》，《胜乐四分》，加持示现的《度脱恶趣续》。在《度脱恶趣续》中有十二个坛城，其中，《普明根本坛城》由毗卢遮那佛宣说，其余十一个坛城由金刚手宣说。“和”字是收摄下文的词。在邬金的处所，导师显现为母续的本尊杰伊金刚、胜乐金刚等形象，为空行母众讲授了《胜乐根本续》和《喜金刚续》三部，即《金刚帐》、《桑布扎》、《二观察》，以及《摩诃摩耶》、《四座》等，都在那时宣说了。处所是阿修罗王宫殿，意为在须弥山内部，导师显现为文殊阎魔敌的形象，为阿修罗众讲授阎魔敌法类，包括黑敌、怖畏金刚、红阎魔敌、六面，这是新派的四类。旧派的四类是：文殊寿命自在、卡吞、物回遮、忿怒集。如果略举这些续部的名目，有《文殊秘密成就续》、《火焰燃烧蔓延续》、《童子六面续》、《忿怒堆积续》、《月密黑续》、《回遮黑曜石续》、《口诀根本续》、《金刚霹雳续》、《七分别三分别续》、《诛杀事业十续》、《黑敌轮续》。阎魔敌事业续有：《四日续》、《黑阎魔敌诛杀续》、《意忿怒集总摄续》、《红黑阎魔敌续》、《诛杀轮续》、《红黑屠夫诛杀续》、《黑轮束缚续》、《罗刹牛头砍杀续》、《红铜色火供续》、《四种事业镇压续》、《黑湖镇
English
In the Trayastrimsha heaven, the Teacher appeared as Vairochana and Vajrapani, and taught the "Yoga Hundred Thousand Sections" and the Vajrapani Tantras, etc., to the gods of the Trayastrimsha heaven. Among these, in the Yoga Tantras, the root tantras are included, such as the explanatory tantra "Vajrashekhara," the "Shri Paramadya Chatuhpitha," and the blessing-bestowing "Narakasodhana Tantra." In the Narakasodhana Tantra, there are twelve mandalas, of which the "Sarvavid Root Mandala" was spoken by Vairochana, and the other eleven mandalas were spoken by Vajrapani. The word "and" is a term that gathers the following. In the place of Oddiyana, the Teacher appeared as the deities of the Mother Tantras, Hevajra, Chakrasamvara, etc., and taught the Chakrasamvara Samvarodaya Tantra and the three Hevajra Tantras, namely the Vajrapanjara, Sambuta, and Varttadvaya, as well as the Mahamaya, Chatuhpitha, etc., to the assemblies of dakinis at that time. The place is the palace of the Asura Lord, meaning inside Mount Meru, the Teacher appeared as the form of Manjushri Yamantaka, and taught the Yamantaka cycle to the assemblies of asuras, including Krishnari, Bhairava, Rakta Yamari, and Shadbhujam, which are the four new cycles. The four old cycles are: Manjushri Tshewang, Khatun, Dravya-vyavartana, and Krodha-samgraha. If one were to mention a selection of these tantras, there are the Manjushri Guhyasiddhi Tantra, the Jvalamalaprasphurana Tantra, the Kumara Shadbhujam Tantra, the Krodha Smebrtsegs Tantra, the Chandra Guhyanaga Tantra, the Vyavartana Asita-sphota Tantra, the Upadesha Root Tantra, the Vajra-ashani-patana Tantra, the Vikalpa-sapta-vikalpa-trika Tantra, the Vadhakarma-dasha Tantra, the Krishnari Chakra Tantra. The Yamantaka Karma Tantras include: the Chaturdina Tantra, the Krishna Yamari Vadhaka Tantra, the Abhipraya Krodha-samgraha Samucchaya Tantra, the Rakta-krishna Yamari Tantra, the Vadhaka Chakra Tantra, the Rakta-krishna Shanda Vadhaka Tantra, the Krishna Chakra Bandhana Tantra, the Raksha Langamukha Chhedana Tantra, the Tamra-varna Homa Tantra, the Chaturvidha-karya-damana Tantra, the Bla-mtsho nagpo bsra
Chinese
轮之续，速诛猛烈的续，胜妙受用圆满的续，成就明智的帕帕续，麻如四药咒之续，邬摩十八思择续等等，所在之处乃是夜叉王之宫殿。所谓：在须弥山北方的柳林宫殿中，导师显现金刚橛之身，为眷属夜叉众宣说金刚橛续等，即于彼时所说。其中，金刚橛续有：毗多达麻十万部续，瑜伽大秘密胜续，吉拉雅十二字续，隐没轮之续，红矛尖之续，回遮橛十二之续，金刚橛日之光芒续，事业四续。毗多达麻事业之续有：根本续五，心要续三，支分续十，叶之续四，花之续十，果之续四，未圆满者补充之续五。首先根本续五为：智慧轮身之续，莲花秘密语之续，金刚秘密意之续，宝生光荣功德之续，利剑光荣事业之续。心要续三为：橛涅槃之续，成佛之续，宝堆之续。支分续十为：忿怒尊胜等，为所有忿怒尊各说一续。叶之续四为：瑜伽上师，无上，上师口诀世间显现之续。花之续十为：轮秘密之续，世间极秘密之续，金刚鬘之续，金刚排列之续，秘密夺命之续，智慧顶端之续，涅槃后世之续，佛秘密之续，金刚秘密之续，尸林布谷鸟受用之续。果之续四为：母六重叠之续，狼皮红续，夏那红黑之续，根本十万之续。未圆满者补充之续五为：秘密宝藏之续，隐藏宝藏之续，事业宝藏之续
English
The Tantra of the Wheel, the Tantra of Swiftly Killing the Fierce, the Tantra of Fulfilling the Supreme Enjoyment, the Tantra of Accomplishing Clairvoyance, the Tantra of the Mantra of the Four Maru Medicines, the Tantra of the Eighteen Ur-mo Contemplations, etc., the place where they are located is the palace of the Yaksha King. That is to say: In the Willow Grove Palace north of Mount Meru, the Teacher appeared as the body of Vajrakila, and taught the Vajrakila Tantra and so on to the retinue of Yakshas, which were spoken at that time. Among them, the Vajrakila Tantra includes: the Bito Tamma Hundred Thousand Section Tantra, the Supreme Yoga Great Secret Tantra, the Kila Twelve Syllable Tantra, the Hidden Wheel Tantra, the Red Spear Tip Tantra, the Twelve Averting Kila Tantra, the Vajrakila Sun's Rays Tantra, and the Four Activity Tantras. The Bito Tamma Action Tantra includes: five root tantras, three essence tantras, ten branch tantras, four leaf tantras, ten flower tantras, four fruit tantras, and five tantras for completing what is incomplete. First, the five root tantras are: the Wisdom Wheel Body Tantra, the Lotus Secret Speech Tantra, the Vajra Secret Mind Tantra, the Ratna Flaming Glory Quality Tantra, and the Sword Flaming Activity Tantra. The three essence tantras are: the Kila Nirvana Tantra, the Enlightenment Tantra, and the Ratna Heap Tantra. The ten branch tantras are: Wrathful Lord of Victory, etc., one tantra is spoken for each of the wrathful deities. The four leaf tantras are: Yoga Guru, Supreme, Guru's Instructions World Manifesting Tantra. The ten flower tantras are: Wheel Secret Tantra, World Extremely Secret Tantra, Vajra Garland Tantra, Vajra Arrangement Tantra, Secret Life-Taking Tantra, Wisdom Pinnacle Tantra, Nirvana Afterlife Tantra, Buddha Secret Tantra, Vajra Secret Tantra, Cemetery Cuckoo Enjoyment Tantra. The four fruit tantras are: Mother Sixfold Stacked Tantra, Wolf Hide Red Tantra, Shwana Red Black Tantra, Root Hundred Thousand Tantra. The five tantras for completing what is incomplete are: Secret Treasure Tantra, Hidden Treasure Tantra, Activity Treasure Tantra.
Chinese
口诀宝藏续。 吉祥金刚橛十二续。 空行男女的处所中。 所谓分处： 喀曲马面白母处， 擦日猪面黄母处， 达仓日月红母处， 提罗灰烬铃铛处。 如是说，此四处在藏地。 在印度的各分处中， 显现密咒母续的导师们， 对眷属空行男女们， 宣说母续的后续等，于彼时。 随顺所化各自的意乐， 宣说教法心髓秘密咒语。 所谓： 如上所说的天和， 人和， 非天和， 药叉和， 眷属空行母等， 这些有些是化身， 有些如自续般，宣说密咒内外之法。 此外，在魔力强大的处所中， 导师邬金莲花生大士显现身相， 对眷属魔众们， 宣说邬金莲花生大士的续等，于彼时。 又是大权能语续中， 马王嬉戏续， 绒玛列坚续， 权能广大无二续， 大权能汇聚续， 马头明王忿怒续， 傲慢众生调伏续， 傲慢者降伏续， 傲慢大权能摄伏续， 傲慢龙族调伏续， 马头明王根本续， 纳嘎龙族调伏续， 大权能威猛续等，如是宣说。 此外，在毒龙的处所中， 导师观世音菩萨具有甘露药的身相， 以及金刚手金翅鸟等身相显现， 对眷属龙族们， 宣说金刚手菩萨的续和， 金翅鸟的续和， 观世音菩萨的续等， 随顺所化各自的意乐， 宣说一切教法的精华汇聚的心髓，深奥且难以证悟的秘密，若能证悟，即是成为一切功德之基的咒语。 续的教法生起之理。 讲述： 幻化身释迦狮子逝世后， 二十八年之时， 五种具誓种姓者向十方诸佛祈请， 十方诸佛以秘密主
English
The Tantra of the Treasure of Instructions. The Twelve Tantras of Kilaya. In the places of male and female Dakinis. That is, the minor places: Khar-chu, the white-faced horse-headed place. Tsa-ri, the yellow-faced pig-headed place. Tak-tsang, the red-faced sun and moon place. Til-gro, the bell of ashes place. It is said that these four are in Tibet. In the minor places of India, the teachers of the Secret Mantra Mother Tantras appear, and to the retinue of male and female Dakinis, they teach the subsequent tantras of the Mother Tantra at that time. According to the inclinations of the individual disciples, they teach the essence of the teachings, the Secret Mantra. That is, the gods mentioned above, humans, Asuras, Yakshas, and the retinue of Dakinis, some of these are emanations, and some teach the Dharma of the inner and outer Secret Mantras as if they were self-existent. Furthermore, in the place of great demonic power, the teacher appears as the form of glorious Padma Wangchen, and to the retinue of demons, he teaches the tantras of glorious Padma Wangchen at that time. Moreover, in the tantra of the speech of Wangchen, the Tantra of the Play of the Supreme Horse, the Tantra of Rongma Lebgen, the Tantra of the Inseparability of Great Power, the Tantra of the Assembly of Great Power, the Tantra of Wrathful Hayagriva, the Tantra of Subduing All Arrogance, the Tantra of Cutting Off Arrogance, the Tantra of the Great Power of Arrogance, the Tantra of Subjugating, the Tantra of Subduing the Nagas of Arrogance, the Root Tantra of Hayagriva, the Tantra of Subduing the Nagas, the Tantra of the Majestic Power, and so on, are taught. Furthermore, in the place of poisonous Nagas, the teacher Avalokiteshvara, possessing the form of nectar medicine, and Vajrapani, Garuda, and other forms appear, and to the retinue of Nagas, they teach the tantra of Vajrapani, the tantra of Garuda, and the tantra of Avalokiteshvara, according to the inclinations of the individual disciples, the essence of all the teachings, the heart essence that is profound and difficult to realize, if realized, is said to be the mantra that is the basis of all qualities. The manner in which the Dharma of the Tantra arose. Related: After the passing of the emanation Shakya Senge, in the twenty-eighth year, five noble lineage holders prayed to the Buddhas of the ten directions. The Buddhas of the ten directions, with the Secret Lord