Chinese
关于地基的解释有二：一是先前祈请的法产生的方式；二是后来者祈请而获得暂时和究竟果位的方式。第一种又分为二：经的法产生的方式和续的法产生的方式。第一种又分为五：一、列举。五种高尚种姓者向诸佛祈请。二、引导。从导师涅槃之后。所谓导师，可分为四种：引导者自生导师，即薄伽梵释迦牟尼佛；王位继承者传承的导师，即弥旁贡布；加持的导师，即五尊能仁；福德的导师有三种：身的导师是佛像；语的导师是经书；意的导师是具有法眼和口诀的补特伽罗。此处指的是引导者自生导师释迦狮子在涅槃之际，于广严城中，与众多眷属一起安住三个夏季。在示现神变月的初八，对眷属中的目犍连之子，神通广大者说道：神通广大者，你去往六道十方，召集我的弟子，无论他们住在哪里，有多少。因为有一些必须确定的教言。说完，神通者召集了所有人，并宣告说：诸佛的净土，六道众生，无论你们是谁。务必来到这里，所有聚集者都听着。所有想要摧毁三毒的人都聚集起来。这样宣告之后，除了五种高尚种姓者之外，所有人都聚集了。薄伽梵说：朋友们，要知道。一切法都是无常的。一切财富最终都会衰败。一切事物都必然会毁灭。因为众生的寿命有生有死。我将完全涅槃。所有尚未消除疑惑的人都可以提问。说完之后，眷属中的文殊菩萨问道：引导者，您是如何次第安排三乘的？不从其他地方寻找菩提的，决定的大乘尚未完全宣说。薄伽梵回答说：关于预言密咒产生，有《涅槃经》和《意集经》。
English
There are two explanations about the ground: First, how the Dharma of supplication arose in the past; second, how later followers obtain temporary and ultimate fruits through supplication. The first is divided into two: how the Dharma of the scriptures arose and how the Dharma of the tantras arose. The first is divided into five: 1. Enumeration. The five noble lineages supplicate the Buddhas. 2. Guidance. From the time after the Teacher's Parinirvana. The Teacher can be divided into four: the self-arisen Teacher who guides, namely, the Bhagavan Shakyamuni Buddha; the Teacher of the lineage of royal successors, namely, Mipham Gonpo; the Teacher of blessings, namely, the five Thupas; the Teacher of merit has three aspects: the Teacher of body is the image of the deity; the Teacher of speech is the scriptures; the Teacher of mind is the person with the eye of Dharma and endowed with instructions. Here, it refers to the self-arisen Teacher Shakya Singha, who, at the time of his Parinirvana, stayed in the city of Vaishali with many attendants for three summer months. On the eighth day of the month of miracles, he instructed Maudgalyayana's son, who possessed great miraculous powers, among the attendants: "Greatly miraculous one, go to the ten directions of the six realms and gather my disciples, wherever they reside and however many there are. For there are some instructions that must be determined." Having said this, the miraculous one gathered everyone and proclaimed: "The pure lands of the Buddhas, beings of the six realms, whoever you may be. Be sure to come here, all who gather, listen. All who wish to destroy the three poisons, gather together." After proclaiming this, everyone gathered except for the five noble lineages. The Bhagavan said: "Friends, know this. All dharmas are impermanent. All wealth will eventually decline. All things will inevitably perish. Because beings' life force has birth and death. I will completely enter Parinirvana. Whoever has not resolved their doubts may ask." After saying this, Manjushri from among the attendants asked: "Guide, how have you arranged the three vehicles in order? The definitive Great Vehicle, which does not seek enlightenment from elsewhere, has not been fully taught." The Bhagavan replied: "Regarding the prophecy of the emergence of secret mantras, there are the Nirvana Sutra and the Gathering of Intentions."
Chinese
应当像第二品那样理解。当八岁加上两个十岁，即二十八岁时，被称为无垢的离车族人。以及“等等”一词所包含的四种，即：梵天神、龙王难陀、夜叉星箭面、罗刹智慧方便，以及五种圣族，他们从禅定中起身，在楞伽国的城镇、科卡海、红土海岛、手杖跳跃山，以及拥有猛烈天铁的喜马拉雅山顶上聚集。因为，为了我们五种圣族以及其他适合作为密咒法器之人的利益，以极其疲惫的声音，用二十三种哀嚎的悲叹之词，向十方诸佛祈祷如下：第一，唉玛吙，呜呼，嗟，茫！导师明灯之光熄灭时，世界的黑暗由谁来消除？第二，当正量的面容不再存在时，那些想要进入正量所说之教法的人们，难道不会误入歧途吗？以正量立誓之人，为了利益他未能找到之人，而商议的教言，难道不会最终确定下来吗？第三，区分善恶的眼睛闭合时，那些轻视教言本身，以过失彻底达到顶峰的人，难道不会增长邪见吗？第四，当邪教的乌云聚集时，二谛的日月西沉，那些寻找道路的众生，难道不会在黑暗中徘徊吗？第五，导师涅槃之后，魔、罗刹、外道，以及夜叉、鬼神、非人，谁来调伏那些凶猛的恶势力？第六，这无垢教法的甘露，如果消失，极其糟糕，那么谁能以力量，使其燃烧并显现光明？第七，珍贵的清净戒律，如果破损，极其糟糕，那么哪位圣人，能够守护这些戒律？第八，导师不住世之后，导师的众多弟子，圣者和凡夫各不相同，预言的出现者会是谁？第九，对于如同虚空的教法，以不同的信仰执着，执着于是与非，争论难道不会增
English
It should be understood as in the second chapter. When eight years plus two decades, that is, twenty-eight years, the Licchavi known as Immaculate, and the four included by the word 'etcetera', namely: the Brahma god, the Naga king Nanda, the Yaksha Star Arrow Face, the Rakshasa Wisdom and Means, and the five noble lineages, arose from their samadhi and gathered in the towns of Lanka, the Koka Sea, the Red Earth Sea Island, the Hand-Staff Leaping Mountain, and the summit of the Himalayas, which possesses fierce sky-iron. Because, for the sake of the benefit of us five noble lineages and others who are suitable as vessels for secret mantras, with extremely exhausted voices, with twenty-three lamenting words of sorrow, we pray to the Buddhas of the ten directions as follows: First, Emaho, kyi hud, kyema, blong! When the light of the teacher's lamp is extinguished, who will dispel the darkness of the world? Second, when the face of valid cognition no longer exists, will those beings who seek to enter the teachings spoken by valid cognition not go astray? Will the advice deliberated by a person who has vowed to be valid cognition, in order to benefit those whom he has not found, not ultimately be determined? Third, when the eye that distinguishes good and evil is closed, will those who despise the teachings themselves, whose faults have completely reached the peak, not increase their wrong views? Fourth, when the clouds of false teachings gather, and the sun and moon of the two truths set, will those beings who seek the path not wander in darkness? Fifth, after the teacher's nirvana, who will subdue the fierce and malevolent forces of demons, rakshasas, heretics, yakshas, spirits, and non-humans? Sixth, if this nectar of the immaculate teaching disappears, it will be extremely terrible, so who will, with power, make it burn and appear bright? Seventh, if the precious pure precepts are broken, it will be extremely terrible, so which noble person will uphold these precepts? Eighth, after the teacher no longer abides, who will be the many disciples of the teacher, the different noble ones and ordinary people, the predicted ones who will arise? Ninth, regarding the teaching that is like the sky, holding onto different beliefs, clinging to what is and is not, will disputes not increase?
Chinese
会改变吗？第十，那必定是同一种姓，却因教义不同而有不同的行为。各种姓之间，各种姓之中，不会被玷污和篡改吗？第十一，无价的珍宝，被不智的各种人，因烦恼欲望的驱使和控制，不会被用来交换毒药吗？第十二，法王的教法，从前到现在一直存在，如果那些不合适的人进行伪装，不会变成恶毒的信仰吗？第十三，在那里，佛陀教法的延续，会持续多久呢？第十四，在那里，过去是如何发生的？未来在这个时代会如何变化？第十五，导师教法的末期，必定会发生教法的转变吗？第十六，持有戒律的弟子们，最终会变成什么样呢？第十七，从这里涅槃之后，会以何种方式前往谁的教法？净土在哪个方向？从那里会宣说什么教法？第十八，现在无依无靠的世间众生，谁会成为唯一的怙主和救护？第十九，如果失去神通的智慧和计谋，智慧和计谋从何处产生？第二十，如果没有找到确定的意义，现在又从何处把握确定的意义？第二十一，如果值得尊敬的供养处不再存在，圣体舍利会变成什么样呢？第二十二，以后对什么进行供养呢？第二十三，这样导师涅槃之后，会出现转世的化身吗？唉玛吙，嗟呼，嗟玛，布隆！这样完全表达了悲痛。因此，这二十三个问题也包含在《意合经》中。听闻劝请后，聚集在柳林，向秘密主下达命令，并陈述。以祈请的后续，十方诸佛海以五种圣族劝请和祈请，以慈悲考虑后，他们将法身显现为圆满报身和化身的形象。聚集在秘密主的地方，须弥山的北方，柳林宫殿，真正的究竟之上的大乐土，用大论典《意合经》等词语进行讨论和劝请，如下：嗟呼，秘密
English
Will it change? Tenth, that must be of the same lineage, but with different doctrines, there are different behaviors. Among various lineages, within various lineages, will it not be defiled and tampered with? Eleventh, priceless jewels, by unwise various people, driven and controlled by afflictions and desires, will they not be used to exchange for poison? Twelfth, the Dharma King's teachings, from the past to the present, have always existed, if those unsuitable people disguise themselves, will it not become a malicious faith? Thirteenth, there, how long will the continuation of the Buddha's teachings last? Fourteenth, there, how did it happen in the past? How will the future change in this era? Fifteenth, at the end of the teacher's teachings, will there definitely be a transformation of the teachings? Sixteenth, what will the disciples who hold the precepts eventually become? Seventeenth, after Nirvana from here, in what way will they go to whose teachings? Which direction is the Pure Land in? What teachings will be proclaimed from there? Eighteenth, now, for the helpless beings in the world, who will become the sole protector and refuge? Nineteenth, if the wisdom and schemes of supernatural powers are lost, where will wisdom and schemes arise from? Twentieth, if the definite meaning is not found, where will the definite meaning be grasped from now? Twenty-first, if the venerable place of offering no longer exists, what will happen to the sacred relics? Twenty-second, what will be offered to in the future? Twenty-third, in this way, after the teacher's Nirvana, will there be an incarnate being who will be reborn? Emaho, kyehud, kyema, belong! In this way, the grief is fully expressed. Therefore, these twenty-three questions are also contained in the Gongdü (Wylie: dGongs 'dus). After hearing the exhortation, they gathered in the grove of willows and gave instructions to the Lord of Secrets, and stated. Following the request, the Buddhas of the ten directions, the ocean, exhorted and requested with the five noble families. After considering with compassion, they manifested the Dharmakaya in the form of the complete Sambhogakaya and Nirmanakaya. Gathered in the place of the Lord of Secrets, the north of Mount Meru, the palace of the grove of willows, the great Akanishta beyond true ultimate reality, using the words of the great treatises such as the Gongdü, they discussed and exhorted as follows: Kyeho, secret
Chinese
您的主人。 以前的盔甲消失了吗？ 难道不知道世间的痛苦吗？ 即使以慈悲降临于世， 也应该消除世间的苦难。 秘密主承诺说。 秘密主金刚手大代理， 在训示之后，承诺消除五种圣族的苦难。 以什么方式承诺呢？ 从无始无终以来， 在劝请之时所显现的， 我也是如此显现神通。 这样说了。 前往玛拉雅山宣说密咒。 秘密主金刚手前往玛拉雅山顶，为五种圣族说法之时，眷属们生起疑惑，提出了这样的问题： 唉玛吙，稀有真可怜！ 伟丈夫您是谁？ 从哪里来，如何而来？ 依靠什么，前往何处？ 为了什么目的而提问？ 秘密主回答说：我什么也不动摇， 是不动金刚萨埵。 因慈悲而动摇和行动， 是三界唯一的亲友。 大空性是我的国土， 金刚族是我的种姓。 父亲是无比殊胜的方便， 母亲是超越言说的智慧。 如此等等，回答了很多。 如果想详细了解这些内容，请查阅《意集经》第五品。 此后，当时秘密主金刚手为五种圣族传授了密咒金刚乘，即阿努瑜伽的教法，如雨水般降下了前后七部经。 其中，前七部经是： 《法性虚空藏经》， 《甘露生起经》， 《普集觉性正经》， 《心要大圆满经》， 《威猛电鬘幻化经》， 《杜鹃嬉戏金刚橛经》， 《超世间经》。 后七部经是： 《灌顶王经》， 《六持明经》， 《胜三摩地经》， 《密门释经》， 《金刚无误经》， 《灯鬘经》， 《总集诸佛意集经》，共十四部。 在不同的地方，根据不同根器的所化众生，宣说密咒的方式。 秘密主说，那也是在须弥山顶