English
From the arrogant ones of the Mother and Child Continent, then the people of the Rakshasa country, and then after King Matangka Karuna was killed, the corpse was thrown into Jambudvipa, becoming the eight great charnel grounds. Then, having subdued the gods, including the Great Fruit God, he built a palace in the Rakshasa country. He built a charnel ground palace. He made arrows from Daruka, and umbrellas, victory banners, and flags from animal skin. Except for the five sacred places and the four sources of birth, he placed the three realms on the wrong path, harming them in this way. The All-Knowing One saw this, tamed him, and placed him in the state of no outflows. Narrated. The All-Knowing Victorious Ocean, with great compassion, saw that the time had come to subdue the black Rudra, and said to the present Shakyamuni: "Subdue the Shakyamuni who generated the mind of enlightenment with peaceful means." Although he was subdued through prophecy, he was not tamed. "Little boy, you have not tamed me. Before, when I became the powerful Yaksha commander, many like you appeared and told me to join your doctrine, but I did not listen. How could I be under your control now? Shave the yellow dog's head and properly practice your own asceticism!" he said. Then, all the Tathagatas prophesied to the wrathful Hayagriva Avalokiteshvara, an emanation of the lineage and retinue of many Buddhas, saying, "Go and subdue him!" Then, Hayagriva uttered the sound "ཧཱུྃ(Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, meaning: subduing)", loud and sharp, emitting a strong horse's neigh. He also became frightened and shrank back. He shouted in an arrogant tone, "Rudra Matram Rudra!" thus displaying arrogance. "Little throat, even those like you before could not overcome me, how can you subdue me? Stay comfortably in your own place!" he said. Then, Hayagriva entered his belly, his head emerging from the top of his head, his feet emerging from the soles of his feet, and uttering "ཧཱུྃ(Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, meaning: subduing)ཧཱུྃ(Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, meaning: subduing)" from his mouth. Unable to bear it, he cried out in a voice of distress, "Atsamao! Please act quickly!" he shouted. Hayagriva emerged from the top of his head, singing a horse's neigh in the sky, and prophesied to him, "The deity is Vajra ཧཱུྃ(Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, meaning: subduing)! Subdue with the fierce activity of the four activities"
Chinese
如是说。然后，一切如来都说：“以前这个罪人已经危害了自他一切，如果现在还不降伏，也会危害自他一切。”说完，说了这个教敕之法。对于极其凶恶残暴者，寂静调伏不会有益处。从智慧方便的自性中，一切如来都示现忿怒相。以忿怒之相，以忿怒也能救度三界，那么，佛陀的慈悲以忿怒相，何况不能救度整个三界？为了调伏一切难调伏者，以及对于违背誓言者的惩罚，从大火焰的九种舞姿中，以尸林舞的印契来做。这样以猛烈的方式决定降伏。以前，难胜童子圣地转变为大吉祥。侍者丹帕的圣地转变为金刚罗刹。黑色解脱是恶业成熟为罗睺罗。也就是大吉祥幻化成一个具有罗睺罗形象的装饰和光彩的身相，在罗睺罗的颅骨堆砌的房子里，与明妃近侍克罗谛什瓦里玛结合，幻化成一个金刚罗刹吽，并降伏了他。也就是大吉祥本身，心意未曾离开法身寂静的法界，以身相大火焰的装束，如是说，忿怒尊有三头六臂，也有九头十八臂，也有二十一头四十二臂，也有九百头一千八百臂等显现，与罗睺罗及其眷属，以及二十八自在母一起，以救度所有男性的方式，不舍弃三毒而将其净化于圣地，将心和各种意识等见道等无漏的法界中救度。所有女性以结合的方式，不舍弃贪欲而将其结合于无漏的见道中。也就是大吉祥降伏罗睺罗后，将其压在不净的泥潭中时，念诵了这个祈祷文。唉玛唻！唉玛唻！唉玛唻！勇士天主慈悲小，现在要做什么请迅速做。迅速救度才能永久安乐。母亲姐妹女儿妻子们，如果成为奴仆，我将献出我的身体。在中央没有资格者，坛城边缘围绕。首先献上
English
Thus he spoke. Then, all the Tathagatas said, "This evil being has harmed himself and others in the past, and if he is not subdued now, he will harm himself and others." Having said this, they spoke this decree of punishment. For those who are extremely wicked and cruel, peaceful means will not be beneficial. From the essence of wisdom and skillful means, all the Tathagatas manifest as wrathful ones. If even with wrath, the wrathful one can liberate the three realms, then what need is there to mention that the Buddha's compassion in wrathful form cannot liberate the entire three realms? In order to subdue all those who are difficult to tame, and to punish those who despise their vows, from the nine dances of the great blazing fire, make the mudra of the charnel ground dance. Thus, the subjugation was decided with fierce means. Previously, the holy place of the invincible young ascetic transformed into great auspiciousness. The holy place of the servant Danpa transformed into Vajra Rakshasa. Black liberation is the maturation of evil karma into Rahula. That is, the Great Glorious One emanated a form with ornaments and splendor like Rahula, and in the house built of Rahula's skulls, he united with the consort and attendant Krodishvarima, and emanated a single Vajra Rakshasa Hum, and subdued him. That is, the Great Glorious One himself, without moving from the Dharmakaya's peaceful realm of Dharma, with the attire of the great blazing body, as it is said, the wrathful one has three heads and six arms, and also nine heads and eighteen arms, and also twenty-one heads and forty-two arms, and also nine hundred heads and one thousand eight hundred arms, etc., appearing with Rahula and his retinue, and with the twenty-eight Yoginis, in the manner of liberating all males, without abandoning the three poisons, he purifies them in the holy place, liberating the mind and various consciousnesses, such as the path of seeing, into the uncontaminated realm. All females, in the manner of union, without abandoning desire, he unites them with the uncontaminated path of seeing. That is, when the Great Glorious One subdued Rahula and pressed him into the impure mire, he recited this prayer. Emaho! Emaho! Emaho! Heroic Lord of Gods, small of compassion, whatever you are to do now, please do it quickly. If you liberate quickly, there will be lasting happiness. Mothers, sisters, daughters, and wives, if they become servants, I will offer my body. In the center, those who are not qualified, surround the edge of the mandala. First, offer
Chinese
拉米丹说：剩下的用水来努力地洗刷奴隶。这样承诺作为奴隶后，回忆起以前的恶业，像这样：大慈大悲的世尊金刚萨埵，无垢海螺色，最极美好的身形，清净光明显耀如百万日月。勇士光芒万丈照亮千界，三界众生唯一的亲友，慈爱怙主，请您垂念。我从无始以来，迷失正道，在轮回中漂泊。过去因恶业罪过而后悔，沉溺于轮回的苦海中。嗔恨的火焰焚烧着自己的心续，愚痴如黑暗般笼罩，使智慧昏昧。贪欲之海的泥潭中，意识沉溺。强烈的我慢之山压迫着堕入恶趣。嫉妒的狂风席卷着在轮回中飘荡。紧紧地束缚着我执的绳索，无尽的痛苦如暴雨般倾泻。如此痛苦实在难以忍受，慈爱怙主，您能容忍吗？我是愚笨无知，作恶多端的罪人。因业力的驱使，生于欲界鲁扎。出生后感到后悔，对业力感到绝望。即使绝望后悔，也无法改变业力。业力的力量如同河流的走向。业力的洪流怎能立即阻挡？一切果报皆由自己的业力所致。像我这样被业力折磨的众生，在无数劫中，经历了无数次的生死。取过无数次有形的身体，无数次地坏灭。如果积聚起血肉骨骼，与世界的大小相等。如果积聚起脓血，如大海一般。如果积聚起业缘，无法思议，无法言说。数遍三界，经历生死的循环，所作的业都毫无意义地浪费了。如是等等，发出了诸多悲痛之声。大吉祥者回应道：罪恶深重，具有颠倒之力的你，从无始以来，在轮回中漂泊，这并非他人所为，根源在于你自己。在无数劫中，取过无数次的身体，无数次的色身坏灭，即使血肉骨骼堆积如三千世界，脓血汇聚成大海，毫无意义地浪费了，这并非他人所为，而是你自己的业。
English
Lami Den said: The remainder, use water to diligently wash the slave. Having promised to be a slave, remembering the previous evil deeds, like this: Great Compassionate Bhagavan Vajrasattva, immaculate conch color, supremely beautiful form, pure and radiant, shining like a million suns and moons. Hero, the light shines brightly in a thousand realms, the sole friend of all beings in the three realms, loving protector, compassionate deity, please heed my plea. From beginningless time, I have lost my way and wandered in the cycle of existence. In the past, I regret my evil deeds and sins, sinking into the ocean of suffering of samsara. The fire of hatred burns my own mindstream, ignorance obscures like darkness, making wisdom dull. In the mire of the ocean of desire, consciousness sinks. The mountain of fierce pride presses me down into the lower realms. The red whirlwind of jealousy scatters me in samsara. Tightly bound by the knot of self-grasping, endless suffering pours down like heavy rain. Such suffering is truly unbearable, loving protector, can you endure it? I am foolish, ignorant, and a great sinner with evil deeds. Driven by karma, I was born as Rudra in the desire realm. Having been born, I regret it and despair of karma. Even if I despair and regret, I cannot change karma. The force of karma is like the course of a river. How can the flood of karma be stopped immediately? All fruition comes from one's own karma. Beings like me, tormented by karma, in countless kalpas, have experienced countless births and deaths. Having taken countless tangible bodies, countless times they have been destroyed. If flesh and bones were accumulated, they would equal the size of the world. If pus and blood were accumulated, they would be like a great ocean. If karmic connections were accumulated, they would be inconceivable and indescribable. Counting the three realms, experiencing the cycle of birth and death, the deeds done have all been wasted meaninglessly. Thus, and so on, many cries of anguish were uttered. The Great Glorious One responded to him: Sinful one, powerful with perverted strength, from beginningless time, wandering in the wheel of existence, this was not done by others, the root lies in yourself. In countless kalpas, having taken bodies in many births, countless forms have been destroyed, even if flesh and bones were piled up like the three thousand worlds, pus and blood gathered into an ocean, having been wasted meaninglessly, this was not done by others, but by your own karma.
Chinese
如果仅仅一部分付诸实践，现在就已经通过意义成佛了。你，被自己折磨的鲁扎，首先颠倒了命令的分配，然后堆砌了显现之山，然后焚烧了如意宝珠，最后享用了四种事物，因此，瑜伽大乘的意义，要么没有领悟，要么错误地领悟，没有领悟正确的方向，没有如实地修习，以微细的无明，成熟为颠倒轮回的果实。唉玛，恶业，真是可怜！如此宣说了许多完全清净相续的法。这是作为中间的奇妙法而写下的。那个鲁扎摧毁了五蕴，将心安置于无漏的佛地，秘密的名字也被命名为金刚罗浪众之主。授予灌顶，立下誓言，承诺守护佛教，特别是被任命为密咒金刚乘的守护神，现在被称为吉祥怙主。被任命为持咒者的守护神。在未来的时代，在一个被称为被灰烬覆盖的净土中，伟大的光荣预言了如来正等觉佛被称为灰烬自在之音。如果想要详细讲述鲁扎的传记，从《总集意趣经》第二十品“未净生起之传承品”开始，到第三十一品为止，用十一品来讲述，请在那里详细观看。以比喻的方式总结要点。引用：例如，当施主穷人看到瞎乞丐时，用慈悲的食物使他满足，就像消除饥饿的痛苦一样。这些都很容易理解。按照智者的解释方法，所有困难的地方都需要详细解释，而简单的地方因为担心文字过多而不解释。劝请并祈祷后，生起慈悲的方式有三种：简要指示、详细解释和总结要点。第一种是：引用：对于圆满正等觉的调御者，由于所调伏的众生劝请并祈祷，所以生起慈悲有许多共同和特殊的方面，但在此论中，仅简要地展示了一个方面，详细地解释并清楚地展示的是：例如，
English
If only a portion of that is put into practice, one would already be enlightened through meaning. You, Rudra, tormented by yourself, first reversed the allocation of commands, then piled up the mountain of manifestation, then burned the wish-fulfilling jewel, and finally enjoyed the four things. Therefore, the meaning of the Yoga Mahayana is either not realized or wrongly realized. Not realizing the correct direction, not practicing as it is, with subtle ignorance, it ripens into the fruit of inverted samsara. Alas, bad karma, how pitiful! Thus, many teachings that completely purify the continuum are taught. This is written as a wonderful dharma in between. That Rudra destroyed the aggregates, placed the mind on the stainless Buddha-ground, and the secret name was also named Vajra Rolang, Lord of the Assembly. Having bestowed empowerment, established vows, and promised to protect the Buddha's teachings, especially being appointed as the guardian of the secret mantra Vajrayana lineage, he is now known as the Glorious Protector. He was appointed as the protector of mantra holders. In the future, in a pure land called Covered by Ashes, the Great Glorious One prophesied that the Tathagata, the perfectly complete Buddha, would be called the Voice of the自在 of Ashes. If you want to explain the biography of Rudra in detail, from the twentieth chapter of the Sutra of the Gathering of Intentions, "Chapter on the Teaching of the Impure Lineage of Arising," up to the thirty-first chapter, it is taught in eleven chapters, so please look there in detail. Summarizing the points through examples. Quote: For example, when a wealthy patron sees a blind beggar, he satisfies him with compassionate food, just like removing the suffering of hunger. These are easy to understand. According to the explanation method of the wise, all difficult places need to be explained in detail, while simple places are not explained for fear of too many words. There are three ways in which compassion arises after urging and praying: brief instruction, detailed explanation, and summarizing the points. The first is: Quote: For the perfect and complete Buddha, the tamer, because the beings to be tamed urge and pray, there are many common and special aspects to the arising of compassion, but in this treatise, only one aspect is briefly shown, and what is explained in detail and clearly shown is: for example,