Chinese
所有佛陀都骑着太阳和月亮，手持着具有千辐的金轮，为所有众生转法轮。 这也是进行佛法辩论的意思。 第三个梦兆是：天空中形成了金色的云彩，闪耀着照亮现象和存在的闪电，从神变的雷声中发出了神圣佛法的声音，嗡嗡作响。 这也是宣扬大法音的意思。 第四个梦兆是：从天空的云层中降下了甘露的流水，遍洒大地，净化了所有被调伏者的概念和障碍，听到了一切都是金刚瑜伽母的密咒之声。 这也是甘露如雨般降下的意思。 在第五个梦兆中，从天空的云层中，从珍宝箱中，在珍贵的蓝色纸上，用金色的印章写满了经书，像流星一样降落。 这也是珍宝如雨般降下的意思。 在第六个梦兆中，对于那些经书，持明者和菩萨们，一些人供养，一些人绕行，一些人发出赞颂的声音。 这也是做了盛大的供养的意思。 第七个梦兆是：从天空的广阔空间中，传来了无形的预言之声：你，拥有业力和福分，拥有巨大功德的女子，无论如何示现化身，预言佛陀的出现，佛法的精髓，将向有缘的你宣说。 梦到这些之后，国王醒了过来，走到城堡的顶层散步，看到密主金刚手菩萨的像，是用紫色的珍宝制成的，有一肘高，于是向它顶礼三次，绕行三次，将它的脚放在头顶上，说道：唉玛唻，奇妙至上的身像，至上导师的荣耀，信仰之心的至上神灵，您是我前世就修持过的，与业力相关的神灵，即使经过一百个劫也不会舍弃您。
English
All the Sugatas rode on the sun and moon, holding golden wheels with a thousand spokes in their hands, and turned the wheel of Dharma for all sentient beings. This also means engaging in Dharma debates. The third dream omen is: Golden clouds formed in the sky, lightning flashed illuminating phenomena and existence, and from the thunder of miracles, the sound of the sacred Dharma roared, buzzing. This also means proclaiming the great Dharma sound. The fourth dream omen is: Streams of nectar descended from the clouds in the sky, sprinkling all directions, purifying the concepts and obscurations of all those to be tamed, and the sound of the secret mantra that everything is Vajrayogini was heard. This also means that nectar fell like rain. In the fifth dream omen, from the clouds in the sky, from inside a jeweled box, on precious blue paper, scriptures written with golden seals fell like shooting stars. This also means that jewels were rained down. In the sixth dream omen, for those scriptures, vidyadharas and bodhisattvas, some offered, some circumambulated, and some made sounds of praise. This also means that a grand puja was performed. The seventh dream omen is: From the vastness of the sky, a formless voice of prophecy came: You, who are endowed with karma and fortune, a woman of great merit, however you manifest an emanation, prophesying the coming of the Buddhas, the essence of the teachings, will be proclaimed to you who are fortunate. After dreaming these, the king awoke and went to the top of the castle to take a walk, and saw an image of the secret lord Vajrapani, made of purple jewels, one cubit high, and prostrated to it three times, circumambulated it three times, placed its feet on the crown of his head, and said: Emaho, wondrous supreme form, glory of the supreme guide, supreme deity of the faithful mind, you are the deity I have practiced since previous lives, the deity connected by karma, I will not abandon you even after a hundred kalpas.
Chinese
当他这样做时，金刚手菩萨显现，三次挥舞金刚杵，说道：“舍弃和取用的粗猛力量之权，转化为善，故无罪。”舍弃了有勤作的特征乘，你修持无勤作的密咒乘，这实际上是教导，并且圆满地授予你一切乘的灌顶。这个词语的教导，曾被授记给在家居士离车族的无垢者。咕咕拉札按照秘密主（金刚手）的旨意修行，从幻化网百千续中，分出十八部大怛特罗，对具缘的国王扎宣说。十八部大怛特罗中，身之三续为：佛陀合修、象王极喜、象王入水。语之三续为：月密明点、一出、多出。意之三续为：密集金刚、山积、一顶合集。功德之三续为：吉祥胜初、甘露胜初、如意宝续。事业之三续为：羯磨鬘、明灯燃、橛金刚十二字续。总续三续为：彼等一切之总续、幻化网续、誓言三昧耶十万部安立续、金刚方便之索续。如是十八部大怛特罗，国王扎传给僧诃拉札，他传给女儿郭玛拉，她传给犬王咕咕拉札，他传给尸陀林乐成就，他传给金刚笑，他传给萨霍国王札钦哈斯德，他传给导师佛密，他传给导师毗玛拉米扎等五百班智达。之后依次相传至根本上师。现在如果探究经文的要义，以密咒无上金刚乘幻化的方式，通过荟供轮涅的加持，国王扎也被称为达黑道，也被称为授记金刚，也被称为因陀罗菩提，此人似乎是释迦牟尼佛的亲传弟子，此人与十万荟供一同融入法界。等等以咕咕
English
As he did this, Vajrapani appeared and brandished the vajra three times, saying, "The power of forceful exertion of abandonment and adoption, when transformed into virtue, is without sin." Having abandoned the characteristic vehicle with effort, you practice the mantra vehicle without effort. This is actually teaching, and it is perfectly bestowing the empowerment of all vehicles upon you. That teaching of words was prophesied to the layperson Licchavi Vimala. Kukkuraja practiced according to the command of the Lord of Secrets (Vajrapani), and from the Tantra of the Hundred Thousand Nets of Illusion, he divided it into eighteen great tantra sections, and spoke to the fortunate King Ja. Among the eighteen great tantra sections, the three tantras of body are: Buddha Samayoga, Elephant King's Great Delight, Elephant Entering the Water. The three tantras of speech are: Moon Secret Bindu, One Emanating, Many Emanating. The three tantras of mind are: Guhyasamaja, Mountain Pile, One Peak Assembly. The three tantras of qualities are: Glorious Supreme First, Ambrosia Supreme First, Wish-Fulfilling Jewel Tantra. The three tantras of activity are: Karma Mala, Burning Lamp, Kilaya Twelve Syllable Tantra. The three general tantras are: The General Tantra of All of These, The Tantra of the Net of Illusion, The Tantra Establishing the Hundred Thousand Sections of Samaya Vows, The Tantra of the Vajra Method's Lasso. Thus, the eighteen great tantra sections, King Ja transmitted to Simharaja, he transmitted to his daughter Gomala, she transmitted to the Dog King Kukkuraja, he transmitted to the Accomplishment of Bliss in the Charnel Ground, he transmitted to Vajra Laughter, he transmitted to King Pracanda Hasti of Zahor, he transmitted to the Teacher Buddha Guhya, he transmitted to the Teacher Vimalamitra and other five hundred panditas. Then, in succession, it was transmitted to the root guru. Now, if we examine the essential meaning of the text, through the blessing of accomplishing the mandala assembly by way of the illusion of the unsurpassable Vajrayana mantra, King Ja is also called Dahetao, also called Prophecy Vajra, also called Indrabodhi. This person appears to be a direct disciple of Buddha Shakyamuni, and this person passed into the dharmadhatu with a hundred thousand mandalas. Etc. with Kuku
Chinese
拉匝和比丘邬波拉匝，以及王子拉匝哈斯提，公主郭玛德维等等有缘分的修行者眷属们，以一生一世，根器上等，获得了圆满二义的佛陀之名。其中，根器中等的获得大手印持明和任运成就持明，根器下等的也必定能获得异熟持明和寿命自在持明。连同眷属一同前往大寂静处。 这是以密咒玛哈瑜伽的方式，修持荟供轮，眷属也说是与眷属一同解脱。 以比丘库库拉匝为主的有一万眷属，以僧伽国的比丘邬波拉匝为主的有上千眷属，以王子拉匝哈斯提为主的有五百眷属，以公主郭玛德维为主的有上百眷属等等，这些有缘分的修行者们连同眷属一同前往大净土法身。 以上是阿努瑜伽和玛哈瑜伽的教法来源。 那么大圆满法是在什么时候出现的呢？ 与他们同时，在释迦牟尼佛涅槃后，二十八年的时候，因果之法圆满后，在三十三天，贡嘎宁波出现了四个梦兆：六位能仁围绕并融入自身，降伏了魔、遍入天和古浪三者，手中拿着日月，驱散了世间的黑暗，以及梦见天空出现如同珍宝颜色的云朵降下雨水，草木生长。 将这些告诉了天界的主宰，天界的主宰知道将会出现无勤的乘，于是祈请所有的胜者宣说无勤之乘。 这样祈请道： 虚空无边际中， 祈请三世诸佛， 示现有勤之乘后， 祈请开示无勤乘。 这样祈请后，所有的胜者都劝请金刚萨埵。 金刚萨埵从金刚手菩萨的心间取出，为宣说者秘密主灌顶。 三世诸佛， 执持秘密法轮之宝藏， 身语意之秘密， 您是说法之狮子。
English
Raja and the monk Uparaja, as well as Prince Raja Hasti, Princess Goma Devi, and other fortunate practitioners with their retinues, attained the name of Buddha who completely perfected the two meanings with one life and one body, with superior faculties. Among them, those with intermediate faculties will obtain the Mahamudra Vidyadhara and the Spontaneous Accomplishment Vidyadhara. Those with inferior faculties will certainly obtain the Ripening Vidyadhara and the Longevity Empowerment Vidyadhara. They departed to the Great Peace with their retinues. This means that by practicing the Tsokbum assembly according to the Secret Mantra Mahayoga system, it is said that the retinue is also liberated together with the retinue. Ten thousand retinues led by the monk Kukuraja, a thousand retinues led by the monk Uparaja of the country of Simha, five hundred retinues led by Prince Raja Hasti, a hundred retinues led by Princess Goma Devi, and so on, these fortunate practitioners, together with their retinues, went to the great pure land Dharmakaya. The above is the origin of the teachings of Anu Yoga and the tantra Mahayoga. Then, when did the Great Perfection teaching appear? At the same time as them, after Shakyamuni Buddha passed away, after twenty-eight years, after the laws of cause and effect were completed, in the thirty-third heaven, Kunga Nyingpo had four dream signs: six Thubpas surrounded and dissolved into himself, subdued the demon, Vishnu, and the three Gulang, holding the sun and moon in his hands, dispelling the darkness of the world, and dreaming that clouds like the color of jewels appeared in the sky and rained down, and the plants grew. When he told these to the lord of the gods, the lord of the gods knew that the effortless vehicle would appear, so he requested all the victors to speak the effortless vehicle. He prayed like this: From the boundless sky, I beseech the Buddhas of the three times, After showing the vehicle with effort, Please reveal the vehicle without effort. After praying in this way, all the victors urged Vajrasattva. Vajrasattva took Vajrapani from his heart and empowered the secret lord as the speaker. All the Buddhas of the three times, Holding the treasure of the secret wheel, Holding the secrets of body, speech, and mind, You are the lion of speech.
Chinese
对于无需勤作调伏的补特伽罗，请宣说任运成就之乘！如是劝请后，金刚手从五部佛陀处断除了基果之怀疑，于三处天界宣说了无需勤作之教法。此后，秘密主金刚手为化身噶绕多吉灌顶，使其成为秘密大圆满教法之主。于邬金国土无垢达那郭夏海岛之上，为妙吉祥友等宣说了所说九界，能说六十四万颂，于一刹那间说完。其中，心部有二十一万颂，界部有二十二万颂，口诀部有二十一万颂。心部中又有：拉拉国王之部，辨别婆罗门之部，自解脱现量指示口诀之部，共三部。界部中：外算数之部，内秘密之部，秘密广大种植之部，极密童子之部，共四部。口诀部中：外部，内部，秘密部，极密无上部，共四部。如是等等大圆满之部中，续部虽多，然于他处可知。此处因恐字多故未书写。后随行者祈请，获得暂时与究竟之果之方式。导引。之后，追随帝王匝与五种姓等，随行并趋入之印度与西藏具缘修行者眷属等，以一心信奉之力，首先寻觅具相上师，并圆满祈请四种灌顶。若于此处以འབྲུའི་འདུག་པས་翻译，则于续部《秘密藏续》等进行闻思后，如云：见修行坛城灌顶与，事业修持之次第，真言手印供养十。如是所说一般，以见断除边执，以行舍弃取舍，以安置而成坛城，以阶位而升华灌顶，不越轨者为誓言，成办二利为事业，串习为修持，束缚为手印，念诵为真言，安住于处所为供养。是为续部十事之义，于此不谬误而知晓后，进行近修与，近修之支分。
English
To the person who subdues without effort, please speak of the spontaneously accomplished vehicle! Thus urged, Vajrapani cut off the doubts about the basis and result from the five Buddha families, and explained how the doctrine of effortless action was taught in the three heavenly realms. Then, the secret lord Vajrapani empowered the incarnate Garab Dorje as the master of the secret Great Perfection doctrine. On the island of the immaculate Dhanakosha in the land of Oddiyana, he spoke to Manjushrimitra and others, the nine categories of subjects to be expressed, and sixty-four hundred thousand shlokas of expressions, all in one instant. Among them, there are twenty-one hundred thousand sections in the Mind Division, twenty-two hundred thousand in the Space Division, and twenty-one hundred thousand in the Instruction Division. In the Mind Division, there are also: the section of King Lalla, the section of the Discriminatory Brahmin, and the section of the Self-Liberation Manifestation Instruction, totaling three sections. In the Space Division: the section of External Calculation, the section of Inner Secrets, the section of Secret Extensive Planting, and the section of Very Secret Young Prince, totaling four sections. In the Instruction Division: the Outer Section, the Inner Section, the Secret Section, and the Very Secret Supreme Section, totaling four sections. Thus, in the Great Perfection sections, there are many tantras, but they should be known elsewhere. Here, I have not written them for fear of too many letters. The way in which followers obtain temporary and ultimate results by praying. Guidance. Afterwards, the fortunate practitioners of India and Tibet, along with their retinues, who follow and enter after King Ja and the five noble lineages, etc., with the power of single-minded devotion, first seek a qualified lama and fully request the four empowerments. If translated here by 'འབྲུའི་འདུག་པས་', then after hearing and thinking about the tantras such as the Guhyagarbha Tantra, as it is said: View, conduct, mandala, empowerment, and vows; activities, practice, stages, mantra, mudra, and ten offerings. As it is said, cutting off extremes with view, abandoning acceptance and rejection with conduct, establishing the mandala with arrangement, ascending the stages with empowerment, not transgressing is the vow, accomplishing the two benefits is the activity, familiarizing is the practice, binding is the mudra, reciting is the mantra, and abiding in the place is the offering. These are the meanings of the ten objects of the tantra. After knowing them without error, one engages in approach and, the limbs of close approach.