English
Having passed, regarding the twelve sections and the six sections, thinking, 'Have they not heard these precepts?' One should learn the precepts established in this way. After speaking, if (they) say, 'You unwise ones, do not only study the words,' this was established because of mocking others. The second is, regarding the method of learning the precepts established by the Buddha, to despise and abandon them. The sixth meaning, the first of the acts of eavesdropping in disputes is: after the seventeen sections became holders of the Vinaya, thinking, 'No one has offended me as much as Nyerga, I should be expelled from the Sangha.' Nyerga heard this deliberation, which led to discord between them, therefore the precept was established. The essence is: harboring resentment towards each other and engaging in eavesdropping. The seventh meaning, 'Leaving without speaking when innocent,' refers to the seventeen sections and the six sections attempting to expel the weak (bhikshu) from the Sangha. Gawa attempted to prevent it, (they) said, 'Because he is preventing it, he should also be expelled.' Gawa was afraid and left without saying anything. After Nyerga was expelled, he went to Gawa and cried. Gawa said, 'May the one who expels brothers be expelled from the three realms!' This was established because of mocking others. The second is, in the work line, first gathering and leaving without offering the intention. The eighth meaning, the first of disrespect and transgression is: when many bhikshus are pacifying disputes, a bhikshu named Elephant disagreed with many bhikshus, this was established to prevent others from disbelieving. The second is, regarding the Dharma-abiding actions established by the Sangha, transgressing due to disrespect. The ninth meaning, the first of drinking alcohol is: the bhikshu Legong drank the alcohol offered by the patron and fell to the ground. The Buddha saw this and established the precept that even lay practitioners should not drink alcohol. The essence is: abstaining from drinking alcohol that leads to intoxication and falling. Eightieth, the first of wandering in the village in the afternoon at the wrong time is: Charka asked Shariputra for teachings, and through meditation, he attained Arhatship. The Buddha prophesied that he would tame the householders. To repay the kindness, he went to the village and established many people in the truth. Finally, a malicious patron's wife committed adultery with a thief. He spoke of the woman's sins, and the woman said to the thief, 'Kill him!' The thief cut off his head with a sword, therefore the precept was established. The essence is:
Chinese
是：在非亲属家从中午到天亮前居住。第八十一，带着食物下午行走，经过三家。其缘起是：施主邀请近喜，劝请释迦牟尼佛及其眷属来应供。近喜说：在我没来之前，不要劝请应供。于是经过其他村庄的三家左右，耽搁了很久。释迦牟尼佛说：劝请应供。但近喜没来。释迦牟尼佛说：一切他力都是痛苦，一切自力都是安乐。说完便制定了戒律。本体是：早上去了其他村庄，妨碍了施主劝请应供。第八十二，国王睡在爱恋妃子的床上，第一个是：光明国王的妃子花鬘母和夏颜色的老师是舍利子和迦旃延，他们在王宫里讲经时，舍利子擅长进入，按时进入，迦旃延在晚上给妃子及其眷属讲经，接受供养，在天亮前出去，因此制定了不让他人信服的戒律。第二个是：晚上和妃子一起进入国王的王宫。第八十三，念诵经等，现在才知道说。其中第一个是：念诵别解脱经时，六群比丘不恭敬听闻，说：这里有这么小的堕落，现在才知道。于是轻视学处，因此制定了不让他人信服的戒律。第二个是：在布萨的时候，明知故犯地轻视律藏的学处。第八十四，名为珍宝针筒的缘起是：有个叫瓦索工匠法知的乞食者，受到人们的信任，许多比丘让他做瓦索的针筒，然后索要，导致他的生计中断，因此制定了不让他人信服的戒律。本体是：在非亲属家，用瓦索和骨头等珍宝做针筒，然后索要。第八十五，床脚制作过高的第一个是：有个比丘睡在矮床脚的床上，被六条蛇从额头咬住而死。释迦牟尼佛说：不要睡在矮床上。六群比丘制作了十二肘高的床脚，被人非议，因此制定了戒律。第二个是：床脚制作超过一肘。第八十六，恶心棉花在床上
English
Is: Residing in a non-relative's house from noon until dawn. Eighty-first, walking in the afternoon with food, passing three houses. The origin is: The patron invited Nyerga, urging Shakyamuni Buddha and his entourage to come to the offering. Nyerga said: Before I come, do not urge the offering. So he passed about three houses in other villages, and it took a long time. Shakyamuni Buddha said: Urge the offering. But Nyerga did not come. Shakyamuni Buddha said: All other power is suffering, and all self-power is happiness. After saying that, he made the precepts. The essence is: Going to other villages in the morning hinders the patron from urging the offering. Eighty-second, the king sleeps on the bed of his beloved concubine, the first is: The wife of King Ming, Flower Garland Mother, and the teacher of Summer Color, Shariputra and Katyayana, when they were preaching in the palace, Shariputra was good at entering, entering on time, and Katyayana preached to the concubine and her entourage at night, receiving offerings, and going out before dawn, so he made precepts that did not convince others. The second is: Entering the king's palace at night with the concubine. Eighty-third, reciting sutras, etc., now I know what to say. The first of these is: When reciting the Pratimoksha Sutra, the Six Groups of Bhikshus did not listen respectfully, saying: There is such a small fall here, now I know. So he despised the learning, so he made precepts that did not convince others. The second is: At the time of Uposatha, knowingly despising the precepts of the Vinaya. Eighty-fourth, the origin of the precious needle tube is: There was a beggar named Waso craftsman Dharma Jñāna, who was trusted by people, and many Bhikshus asked him to make Waso's needle tube, and then demanded it, which led to the interruption of his livelihood, so he made precepts that did not convince others. The essence is: In a non-relative's house, using Waso and bones and other treasures to make needle tubes, and then demanding them. Eighty-fifth, the first of making the bed legs too high is: A Bhikshu slept on a bed with short legs, and was bitten on the forehead by six snakes and died. Shakyamuni Buddha said: Do not sleep on a short bed. The Six Groups of Bhikshus made bed legs twelve cubits high, which was criticized by others, so they made precepts. The second is: Making the bed legs more than one cubit high. Eighty-sixth, evil-minded cotton on the bed
Chinese
关于堕罪。 其中第一条是：因为害怕尼连达偷走其他的床，心想自己先占着。在床上铺了木棉，一位比丘没有检查就睡了上去，结果所有的衣服都变成了灰色，因此制定了这条戒律来禁止他人嘲笑。第二条是：对比丘僧团的床怀有恶意，用木棉覆盖它。第八十七条，关于制造过大坐垫的堕罪，第一条是：许多比丘制作了非常宽大的坐垫，导致其他人不信任，因此制定了这条戒律。本体是：持有长度超过三肘、宽度超过两肘六指的坐垫。第八十八条，缝制覆盖物超过尺寸的缘起如前所述。本体是：制作长度超过六肘，宽度超过三肘的覆盖物。第八十九条，夏季的衣服。关于粗布超过尺寸，第一条如前所述。第二条是：制作长度超过九肘，宽度超过三肘十八指的衣服。第九十条，法衣超过尺寸。它的缘起是：尼连达制作了与导师的法衣尺寸相同的法衣并穿上，因为身体不完整，所以被其他人嘲笑，因此制定了这条戒律。本体是：在不具备如来身体尺寸的情况下，制作并穿着与如来法衣尺寸相同的衣服是违越。以上讲述了九十条单独的堕罪，包括它们的缘起。这些罪过只能通过忏悔来清净，因此被称为单独的堕罪。第四部分，应单独忏悔的类别有四种。其中第一种是：从比丘尼那里乞食并在村庄里食用。关于其中的两种，第一种的缘起是：在石城里，一位富人有一个名叫莲花色泽的女儿。她长大后住在家里，被目犍连调伏，证得了预流果。后来，她被生主瞿昙弥度化出家，受了比丘尼戒，证得了阿罗汉果。当时，她经常先乞食供养僧团，后来稍微留一些自己食用。有一次，她乞食回来，遇到一位没有乞到食物的比丘，就把自己的食物供养了他。第二天，她稍微乞了一些食物，尼连达说：给我吧，结果两天没有食物，那位比丘尼...
English
Regarding offenses. The first of these is: Because Nererda feared that others would steal the seat, he thought to occupy it himself. A monk, without examining, lay down on a seat spread with cotton wool, and all his clothes became gray, so this rule was established to prevent others from mocking him. The second is: Covering the seat of the monastic community with cotton wool out of malice. Eighty-seventh, regarding the offense of making cushions that are too large, the first is: Many monks made cushions that were very large in size, causing others to lose faith, so this rule was established. The substance is: Holding a cushion that exceeds three cubits in length and two cubits and six fingers in width. Eighty-eighth, the origin of sewing coverings that exceed the size is as before. The substance is: Making coverings that exceed six cubits in length and three cubits in width. Eighty-ninth, summer clothes. Regarding coarse cloth exceeding the size, the first is as before. The second is: Making clothes that exceed nine cubits in length and three cubits and eighteen fingers in width. Ninetieth, the robes exceed the size. Its origin is: Nererda made robes of the same size as the Teacher's robes and wore them, but because his body was not complete, he was ridiculed by others, so this rule was established. The substance is: It is a transgression to make and wear clothes of the same size as the Tathagata's robes without having the body size of the Tathagata. The above describes ninety individual offenses, including their origins. These offenses can only be purified through confession, so they are called individual offenses. Part Four, there are four categories of offenses to be confessed individually. The first of these is: Begging for food from nuns and eating it in the village. Regarding the first of the two, the origin is: In the city of Stone-laying, a wealthy man had a daughter named Lotus-colored. She grew up and lived at home, and was tamed by Maudgalyayana and placed in the stream-entry. Later, she was ordained by Prajapati Gautami, received the full ordination of a nun, and attained Arhatship. At that time, she often took alms first and offered them to the monastic community, and later kept a little for her own sustenance. Once, she was begging for alms for her own sustenance and came across a monk who had not received any food, so she offered him her food. The next day, she begged for a little food for her own sustenance, and Nererda said: Give it to me, and as a result, she had no food for two days, and that nun...
Chinese
如果其他人不相信，就禁止前往。第二种情况是：在某个地方，比丘尼通过乞讨来维持生计。第二种情况是：不允许在家中指定比丘尼并吃掉她们的食物。第一种情况是：在发生大饥荒时，六群比丘对十二群比丘说：无论你们邀请僧团到哪里，你们都要负责，让我们有充足的食物。胖女人说：如果那样可以，我就去做。然后，她不按顺序分发食物，而是对施主说：这位是尊者噶瓦波，他精通三藏，具有智慧和解脱的勇气，请给予丰盛的食物。她也对涅尔噶等人说了同样的话。六群比丘不阻止他们，反而吃了这些食物，因此受到了其他人的谴责。第二种情况是：在施主的家中指定比丘尼，并吃掉大量获得的食物。第三，从戒律中获取允许或不允许的东西来吃。第一种情况是：名叫森给的将军信仰外道，他把所有的财产都献给了僧团，导致财产耗尽。外道们说：当我们信仰你们的时候，我们有财产，但现在我们没有钱了。因此，除了舍利弗和目犍连之外，其他人都被禁止去他家接受食物。然而，六群比丘多次接受食物，导致户主及其家人无法维持生计。第二种情况是：从给予家庭戒律的施主那里接受食物并享用。第四，未经巡视森林就在寺院里乞讨食物四次。第一种情况是：在解夏的时候，释迦族的女儿们带着食物前来，六群比丘前去迎接她们，没有在森林里巡视是否有强盗，而是在一条路上坐着，结果被强盗抢劫了。第二种情况是：在有危险的地方，未经巡视是否有强盗就享用食物。这些都需要通过忏悔来逐一忏悔，因此称为“逐一忏悔”，这四种情况已经讲述完毕。第五，被称为“一百一十二种堕罪”的有八个类别：穿衣的类别、去修行场所的类别、坐垫上的类别、乞讨食物的类别、吃食物的类别、享用钵的类别、讲法的类别、以及修行的类别。
English
It is forbidden to go where others do not believe. The second is: In a place, a Bhikshuni supports herself by begging for alms. The second is: It is not allowed to designate a Bhikshuni in a house and eat their food. The first of these is: When there was a great famine, the group of six Bhikshus said to the group of twelve: Wherever you invite the Sangha, you should take care of it and let us have plenty of food. The fat woman said: If that is okay, I will do it. Then, instead of distributing the food in order, she said to the patron: This is the venerable Gawawo, who is proficient in the three pitakas and has the courage of wisdom and liberation, please give him abundant food. She said the same to Nyerga and others. The group of six Bhikshus did not stop them, but ate the food, so they were condemned by others. The second is: Designating a Bhikshuni in the house of a patron and eating the large amount of food obtained. Third, taking what is allowed or not allowed from the precepts to eat. The first is: General Senge, who believed in the heretics, offered all his possessions to the Sangha, which led to the depletion of his possessions. The heretics said: When we believed in you, we had possessions, but now we have no money. Therefore, everyone except Shariputra and Maudgalyayana were forbidden to go to his house to receive food. However, the group of six Bhikshus repeatedly accepted food, which made it impossible for the householder and his family to make a living. The second is: Accepting food and enjoying it from the patron who gave the family precepts. Fourth, begging for food in the monastery four times without searching the forest. The first is: At the time of the break, when the daughters of the Shakya clan came with food, the group of six Bhikshus went to meet them, and without searching the forest for robbers, they sat on a road and were robbed by robbers. The second is: Enjoying food in a dangerous place without searching for robbers. These need to be confessed individually through lamentation, so it is called "individual confession", and these four situations have been explained. Fifth, the so-called "one hundred and twelve offenses" have eight