English
It is called practice. It is divided into seven types: the Uposatha of Samatha-vipassana, the conforming Uposatha, the fourteenth Uposatha, the fifteenth Uposatha, the Uposatha of averting harm, the Uposatha of averting disputes, and the auspicious Uposatha. If summarized, it can be summarized into two types: the Uposatha of Samatha-vipassana and the conforming Uposatha. Because the latter five are components of the conforming Uposatha. The first, the Uposatha of Samatha-vipassana, is based on discipline, listening to and contemplating the Abhidhamma Pitaka, and then practicing the meaning of it. As the Abhidharmakosa says: "Dwelling in discipline, those who hear, think, and meditate, should diligently practice." In this way, with Samatha-vipassana, the impurity contemplation is the antidote to desire, loving-kindness and compassion are the antidote to hatred, dependent origination is the antidote to ignorance, the division of elements is the antidote to pride, and mindfulness of breathing in and out is the antidote to jealousy. As it says in the sutra: "For all attachments to bones, etc." and so on. With Vipassana, the four mindfulnesses and other Dharma of enlightenment should be manifested. The second, the conforming Uposatha, refers to a place where there is no disharmony, a small area that can accommodate forty cushions, a large area with three and a half yojanas from the center to the left and right, and four corners marked with wood and stones, etc. The five ordained individuals should confess their downfalls according to the Dharma, increase their training, and offer their intention and purity. In the ritual, the first thing to do is to use sixteen types of wood that can make a bell and vajra to signal the gathering of the Sangha. As it says in the Bell and Vajra Sutra: "Sandalwood, bilva, palasha, ashvattha and red sandalwood, broad jujube, tala, kesuka, tree bark, tamala, asmara, jujube, gooseberry, tindipa, asvaka. If none of these are available, one should strive to use ose." Therefore, the length of the bell and vajra is eighty-four fingers, the width is six fingers, the height is two fingers, the four corners have eight edges, the sides are two fingers, and the top is like a frog's head. The wooden mallet for striking the bell and vajra is also made of the same wood, the size for striking the bell and vajra is twelve fingers, the handle also has the same size, and the two tips have the shape of a mongoose head. When gathering the Sangha, it is struck on top of the temple, etc. This is also
Chinese
其中，安居作法的时间有二十四个：十二个月有上下弦的安居作法各两次。对此，念诵三遍安居作法的赞颂词，因为心中有别解脱经，所以念诵并随后回向和吉祥等。第二，安居：为了增进闻思，修缮破损和倒塌的住所，以及为了使他人信服，必须承诺在夏季三个月内安居。经文中说：“承诺安居，三个月。”在安居处的所有人周围，放置不少于用香气熏过的戒木，用白色布料包裹在盒子的盖子上，放在年长者的周围。告知在此安居者有这些戒律，如果乐意遵守这些戒律，就分发戒木。接受者首先接受导师释迦牟尼佛的戒木，然后各自接受自己的戒木。之后，沙弥们的戒木由各自的堪布和阿阇黎接受。最后，由住持接受地基主和常住者的戒木。分发者收回后，数数说：“有这么多比丘接受了戒木。”要精进闻思，避免喧嚣等，未经加持，不得在结界外过夜。因为有佛法的需要，所以允许加持七天。第三，解制：夏季安居结束时，在那里聚集的人以及其他突然到来的人也必须进行解制。如果因为意外情况需要去其他地方，从安居的一个月或半个月后也可以。在解制的那天，安居的僧人们通过见、闻、疑三个方面来揭露堕落之处，确定堕落之处。有堕落之处的人必须忏悔和受戒。在解制时，负责分发的人按照顺序分发草帚，坐在每个人面前，念诵解制词。第二，安乐住的基础分为衣服、医药、住所、卧具三种，共有五种。第一种是衣服，不使两边下垂而安乐住，衣服的基础有三种：放逸和相关的坚固延伸的资具相关。
English
Among them, there are twenty-four times for the Pravāraṇā ceremony: each of the twelve months has two Pravāraṇā ceremonies, one for the waxing moon and one for the waning moon. For this, the praise of the Pravāraṇā ceremony is recited three times, and because the Prātimokṣa Sūtra is in mind, it is recited and then dedicated with auspiciousness, etc. Second, the summer retreat: in order to increase hearing and thinking, to repair damaged and collapsed residences, and to convince others, one must promise to stay in retreat for three months in the summer. The scripture says, "Promise to stay in retreat for three months." Around all those present at the retreat, place no fewer than the rule sticks fumigated with incense, wrapped in white cloth on the lid of the box, and place them around the elders. Inform those staying here that there are these rules, and if they are willing to abide by these rules, distribute the rule sticks. The recipients first receive the rule stick of the teacher, Śākyamuni Buddha, and then each receives their own. After that, the rule sticks of the Śrāmaṇeras are received by their respective Khenpos and Ācāryas. Finally, the resident receives the rule stick of the local deity and the permanent residents. After the distributor collects them, he counts and says, "So many Bhikṣus have received the rule sticks." One should diligently engage in hearing and thinking, avoid disturbances, etc., and without blessing, one must not spend a night outside the boundary. Because there is a need for the Dharma, it is said that it is permissible to bless for seven days. Third, the Pravāraṇā: at the end of the summer retreat, it must be done by those gathered there and others who arrive suddenly. If one needs to go elsewhere due to an accident, it is permissible from one month or half a month after the summer retreat. On the day of the Pravāraṇā, the monks who have been in summer retreat reveal their transgressions through the three aspects of seeing, hearing, and suspecting, and determine the transgressions. Those who have transgressions must confess and take vows. During the Pravāraṇā, the person in charge of distributing distributes grass brooms in order, sits in front of each person, and recites the Pravāraṇā words. Second, the basis for living in comfort is divided into three: clothing, medicine, and lodging, making a total of five. The first is clothing, living comfortably without letting the two ends hang down. There are three bases for clothing: carelessness and related strong stretching related to the means of livelihood.
Chinese
衣物的基础。与特殊相关的皮革的基础。第一，叫做“硬拉”，是缝制袈裟用的木制底座。在其上缝制许多袈裟，通过拉伸等方式加持成袈裟。从氐宿月十六日到氐宿月十四日，五个月内可以使用。其材料和颜色是：不是用粗毛捶打的，没有弯曲、虫蛀或碎屑，具有可用的颜色。形状和尺寸是：不是拼接的、长条的、有接缝的、坚固的、被他人抛弃的、用山羊毛做的等等。尺寸是：缝制完毕后，长度五肘，高度三肘或更多。第二，与生活用品相关的衣物基础是：不适合做袈裟的材料是：没有剪断的粗细线，用如意树做的，用山羊毛做的，在家居士和外道服装的形状和杂色。有七种可用的材料，出自《萨迦格言》：毛料、夏纳尼奥克、棉布、扎玛、科塔姆巴和杜古拉。袈裟的材料有七种。如是说。其中，不适合的颜色和适合的颜色有两种。不适合的颜色有八种，出自《萨迦格言》：茜草、靛蓝、老旧的染料、栀子、药树染料、靛蓝树皮、朱砂、朱红。这些被认为是八种大色。如是说。有三种适合的颜色，出自《萨迦格言》：蓝色、茜素和红花染料。这些是三种适合的颜色。如是说。其中，百衲衣必须缝制，上衣、下裙、比丘尼的木衣、肩衣和汗巾，最好是缝制，中等是缝合，最差是简单地做成一块。坐垫是半个或两个砖块大小，其他衣服没有关于小块毛料和砖块的说法。正如其中所说：百衲衣必须缝制裁剪，其他的则不一定。如是说。有十三种衣服，出自《律根本》：百衲衣、上衣、下裙、裙子、裙子的衬裙、汗巾、汗巾的衬裙的衬裙、擦脸巾、脓巾、遮盖疥疮的、梳头巾、坐
English
The basis of clothing. The basis of leather related to specifics. First, called "hard pull," it is a wooden base for sewing robes. On it, many robes are sewn, blessed into robes by stretching, etc. It can be used for five months from the sixteenth day of the Jyestha month to the fourteenth day of the Jyestha month. Its material and color are: not made by pounding coarse wool, without bending, worm-eaten or debris, with usable colors. The shape and size are: not spliced, long strips, with seams, strong, abandoned by others, made of goat hair, etc. The size is: after sewing, the length is five cubits, and the height is three cubits or more. Second, the basis of clothing related to living utensils is: materials that are not suitable for robes are: coarse and fine threads that have not been cut, made of wish-fulfilling trees, made of goat hair, and the shapes and variegated colors of the clothes of householders and heretics. There are seven available materials, from the Sakya sayings: wool, Shananiok, cotton, Zarma, Kotamba, and Dugula. There are seven kinds of robe materials. So it is said. Among them, there are two kinds of unsuitable colors and suitable colors. There are eight unsuitable colors, from the Sakya sayings: madder, indigo, old dyes, gardenia, medicinal tree dyes, indigo bark, cinnabar, and safflower. These are considered to be eight major colors. So it is said. There are three suitable colors, from the Sakya sayings: blue, alizarin, and safflower dyes. These are three suitable colors. So it is said. Among them, a patchwork robe must be sewn, and for the upper garment, lower skirt, nun's wooden garment, shoulder garment, and sweat cloth, it is best to sew, medium to stitch, and the worst is to simply make it into a piece. The cushion is half or two brick sizes, and there is no mention of small pieces of wool and bricks for other clothes. As it says in the same place: a patchwork robe must be sewn and cut, others are not necessarily. So it is said. There are thirteen kinds of clothes, from the Vinaya-mula: patchwork robe, upper garment, lower skirt, skirt, skirt lining, sweat cloth, sweat cloth lining, face towel, pus cloth, scab cover, hair cloth, seat
Chinese
以及，应该持有夏季的布制大衣。如是说。关于具力者的缝制僧衣，上等、中等、下等三种是：二十五块布片缝制成的，二十三块布片缝制成的，二十一块布片缝制成的。中等的三种是：十九块布片，十七块布片，十五块布片缝制成的。下等的三种是：十三块布片，十一块布片，九块布片缝制成的。多于二十五块是不允许的，因为那是裁缝的性质。那是在城市里乞食，以及在佛像前，以及听闻讲法时穿的。为了不让裸露的腋窝的温度造成损害，尘拂在宽度上有一拃高，长度上有一肘半的布片缝在腋下使用。上衣是，具有一又二分之一个手掌大小的七块布片缝制成的，上等、中等、下等三种的尺寸和缝制僧衣一样。下裙在高度上是两肘。长度上是四肘或五肘。下等的是肚脐以下，膝盖以上，那是覆盖三处（指腰部、膝盖、肚脐）的尺寸。肘的意义是从自己的头顶到脚底分为七份的两份。下裙是，白天穿在下裙的下面，下裙的布料是，夜晚穿在下裙的下面，尺寸和下裙一样。第一个尘拂的布料是，白天和夜晚穿在上衣的下面，尺寸和上衣一样。擦脸布是，宽度一肘。脓垫是，给患有脓疮疾病的比丘贴在肉上的，尺寸是根据需要。疥疮覆盖物是给患有疥疮疾病的人贴在肉上的，尺寸是长度六肘，高度三肘。剃发布是，剃发时为了保护法衣穿在上身的，宽度是二肘半，长度是三肘。坐垫是，长度三肘，宽度两肘六指，为了遮蔽住所而铺设的坐垫。夏季的大布是，为了遮蔽夏季的雨水而穿的，长度九肘，宽度三肘十八指。所有这些都要用允许的颜色来染色。这些衣服加持的方法在经文中已经阐明，如果有很多缝制僧衣，一件作为生活的必需品，其他的作为需要和多余的用品来加持，如是宣说。第三，与特殊相关的皮革。
English
And, one should hold a large cloth robe for summer. As it is said. Regarding the patchwork robe of the powerful one, the three superior, intermediate, and inferior are: made of twenty-five small pieces of cloth, made of twenty-three pieces, and made of twenty-one pieces. The three intermediate ones are: nineteen pieces of cloth, seventeen pieces, and fifteen pieces. The three inferior ones are: thirteen pieces, eleven pieces, and nine pieces. More than twenty-five pieces are not allowed, as that is the nature of a tailor. That is worn when begging for alms in the city, and in front of the precious ones, and when listening to and explaining the Dharma. In order to prevent the heat from the bare armpits from causing harm, a patch of dust cloth, one span high in width and one and a half cubits long, is sewn under the armpits for use. The upper garment is made of seven pieces of cloth, each one and a half palms in size, and the measurements for the superior, intermediate, and inferior are the same as for the patchwork robe. The lower garment is two cubits in height. It is four or five cubits in length. The inferior one is below the navel and above the knees, which is the measurement that covers the three places (waist, knees, navel). The meaning of a cubit is two parts of seven parts from one's own crown to the sole of the foot. The lower cloth is to be worn under the lower garment during the day, and the cloth of the lower garment is to be worn under the lower garment at night, the size is the same as the lower garment. The cloth of the first dust cloth is to be worn under the upper garment during the day and night, the size is the same as the upper garment. The face cloth is one cubit wide. The pus pad is applied to the flesh of a monk with a pus disease, the size is as needed. The scabies covering is applied to the flesh of a person with scabies, the size is six cubits in length and three cubits in height. The hair cloth is worn on the upper body to protect the Dharma robe when shaving the hair, the width is two and a half cubits, and the length is three cubits. The mat is three cubits long and two cubits six fingers wide, a mat laid down to cover the dwelling place. The large summer cloth is worn to cover the summer rain, it is nine cubits long and three cubits eighteen fingers wide. All of these should be dyed with permissible colors. The method of blessing these clothes is clearly explained in the scriptures, and if there are many patchwork robes, one is blessed as a necessity for life, and the others are blessed as necessary and surplus items, as it is said. Third, leather related to special cases.