English
Its nature is: behaving improperly with a novice monk who has been expelled. Fifty-eighth, the initial circumstance of violating wearing non-permissible colored clothes is: the Six Groups dressed up as dancers and performed various behaviors, causing others to lose faith. Its nature is: wearing a non-permissible three-colored garment that is longer than one cubit and not covered by other clothes. Furthermore, if the outer garment is kasaya-colored, there is no fault in wearing white inside, but it is a fault to cover the outer garment with a large piece of colored cloth. Fifty-ninth, the origin of touching precious military equipment and musical instruments is: the Six Groups picked up musical instruments and danced at the alms place, causing people to lose faith. Its nature is: unnecessarily and carelessly touching jewels such as gems, bows and arrows, weapons, and musical instruments. Sixtieth, the initial circumstance of violating bathing freely during the hot season is: King Powerful Heart offered a bathing pond to the Buddha and his retinue and asked the monks to bathe. The Six Groups bathed for a long time, hindering the king's bathing, so the Buddha made a rule that bathing is only allowed after half a month has passed, except for the three months of the hot season. Its nature is: the three months of the hot season, Jyestha, Ashadha, and Sravana, and bathing before half a month has passed, except for times of illness, etc. Sixty-first, the downfall of killing animals, the initial circumstance is: Charkha shot five arrows and killed crows flying in the sky, causing others to lose faith. The second is: killing animals with the intention to kill. Sixty-second, the initial circumstance of causing a monk to regret his work is: the Seventeen Groups were dissatisfied with the monks' diligence in virtuous practice. Charkha said: What is the use of being so diligent? Hearing more will never make you an Arhat. Why take ordination before the age of twenty? This will neither truly ordain you nor will it slander the abbot. These words discouraged the young monks, so the Buddha made this rule. The second is: discouraging a monk by disparaging the merits of taking ordination. Sixty-third, the initial circumstance of garlic and mustard is: when the Seventeen Groups confessed that they had violated the minds of their friends, because the other party did not say a word, a young man made garlic
Chinese
当所有人都在努力向上跳跃时，因逆风而死，这是其中一条戒律。第二条是：想要让比丘感到瘙痒，就用谷物等东西摩擦腋窝等部位，使之发痒。第四十四条，关于在水中嬉戏的第一条是：十七众进入水中嬉戏各种游戏，国王光明王及其眷属因此不信，故制定此戒。第二条是：以轻浮的想法在水中嬉戏。第四十五条，与妇女同处一室而卧及其缘起是：因为没有阻碍，为了让里拉格斯的儿子斯比多尔证悟真谛，所以和他住在一起说法。即使让他证悟了真谛，其他人不信，故制定此戒。第二条是：在同一个房间里，和一个女人一起睡一个晚上。第四十六条，关于名为“恐吓比丘”的第一条是：阿阇梨迦在晚上到十七众所在的地方，把衣服反过来穿，拿着火，说“鬼啊鬼啊”，让年轻人们害怕，故制定此戒。其本质是：以妨害比丘的想法，展示各种恐怖景象。第四十七条，关于隐藏其行为的第一条是：六众对十七众说：“如果你们经常和我竞争，谁能在水里呆得更久？”说完，所有人都潜入水中，尼尔嘎从水里出来，藏起了年轻人们的衣服。六众穿上衣服离开了。十七众没有找到六众和衣服，知道是被妨害了，于是在空地上坐着。舍利子来了，把衣服还给他们，问发生了什么事，他们讲述了事情的经过，其他人嘲笑他们，故制定此戒。第二条是：以妨害之心藏匿比丘的用具。第四十八条，先前给予的没有承诺又收回使用，对此，第一条是：尼尔嘎年老体衰时，无法清洗脏衣服，心想该怎么办呢？于是把衣服给了侍者，侍者洗干净并翻过来后交给尼尔嘎。尼尔嘎在没有承诺的情况下自己使用，其他人嘲笑他，故制定此戒。第二条是：对于不是自己的，比丘给予的衣服等，在没有承诺的情况下使用。第四十九条，无根据的诽谤的第一条是：朋友和萨拉迦二者用剩余的食物诽谤吉亚布·诺尔，故制定此戒。第二条是：看见比丘
English
When everyone tries to jump upwards, they die due to the headwind, this is one of the precepts. The second is: Wanting to make a Bhikshu itchy, one rubs the armpits and other places with grains and the like to cause itching. The forty-fourth, regarding the first of playing in the water: The seventeen groups entered the water and played various games, King Light King and his retinue did not believe in this, therefore this precept was established. The second is: Playing in the water with a frivolous thought. The forty-fifth, the basis of sleeping in the same place with a woman is: Because there was no obstruction, in order to make Rilagga's son Spydol realize the truth, he stayed with him and taught the Dharma. Even though he was made to realize the truth, others did not believe, therefore this precept was established. The second is: Sleeping with a woman in the same room for one night. The forty-sixth, the first of the one called "intimidating Bhikshus" is: Acharyaka went to the place where the seventeen groups were at night, put on his clothes inside out, held fire, and said "ghost, ghost," causing the young people to be afraid, therefore this precept was established. Its essence is: With the intention of obstructing the Bhikshu, showing various terrifying scenes. The forty-seventh, the first of hiding his actions is: The six groups said to the seventeen groups, "If you always compete with me, who can stay in the water longer?" After saying this, everyone dived into the water, and Nirga came out of the water and hid the clothes of the young people. The six groups put on their clothes and left. The seventeen groups did not find the six groups and the clothes, and knowing that they had been obstructed, they sat in the open space. Shariputra came, returned the clothes to them, and asked what had happened. They told the story, and others laughed at them, therefore this precept was established. The second is: Hiding the Bhikshu's utensils with the intention of obstructing. The forty-eighth, taking back and using what was previously given without assurance, the first of which is: When Nirga was old and frail, he could not wash his dirty clothes, and thought about what to do. So he gave the clothes to the attendant, who washed them clean and turned them over to Nirga. Nirga used them himself without assurance, and others laughed at him, therefore this precept was established. The second is: Using clothes and the like given by a Bhikshu that are not one's own without assurance. The forty-ninth, the first of unfounded slander is: Friends and Salajaka both slandered Gyabu Nor with leftover food, therefore this precept was established. The second is: Seeing a Bhikshu
Chinese
无有三事之根据而安立也。七十、与妇女一起，无有男子而行路。其事缘为：纺织工匠共同者殴打自己的妻子，因此与一乞丐一起前往舍卫城时，纺织工匠召集五百左右的朋友，殴打女子和比丘，打破钵盂，撕裂法衣等。本体为：与妇女一起，无有男子，行走超过遥远的距离。同一事：盗贼也相同。如是说，有些比丘与未交税的商人一起行走于歧途，戍博伽知晓后，抢劫商人和比丘等。本体为：与盗贼之类一起，超过遥远的距离。第二事：未满二十者受近圆戒。最初为：莫伽略子为十七众受近圆戒，因此那些人在黎明时因饥饿而发出哀嚎，因此而制戒。第二为：明知将要受戒者未满二十岁而令其受近圆戒。第三事：掘地的堕罪。最初为：六众无必要地挖掘土地，引水渠等，因此对异教徒等不信仰者而制戒。第二为：挖掘坚硬的土地，无有必要。第四事：客人超过四个月食用。对此，最初为：释迦名王邀请世尊及其眷属四个月作为客人，布施食物等。六众心想：要做一个获得食物的方法，于是高兴和近喜两人假装生病，去看医生，医生识破是假装的，说要供养大量的油饼，六众高兴地说：医生你真聪明啊！两人假装生病，四人假装照顾病人，因此超过四个月食用，其他人讥讽，因此而制戒。第二为：超过施主邀请的时间而居住享用。第五事：说不认识，以及，最初为：建立学处时，为未聚集在那里的人宣说，阿难陀说：如果行路人被邀请作为客人而住得太久，则犯堕罪，因此对比丘不认识的人宣说，行路人在比丘尼的夏安居处
English
It is established without any basis for the three doubts. Seventieth: Traveling with a woman without a man. The story is: A weaver beat his own wife, so she went to Shravasti with a beggar. The weaver gathered about five hundred friends and beat the woman and the monk, broke the alms bowl, tore the robes, etc. The essence is: Traveling with a woman without a man, exceeding a distant distance. The same thing: Thieves are also the same. As it is said, some monks went astray with merchants who had not paid taxes. Shogama found out and robbed the merchants and monks, etc. The essence is: Traveling with thieves and the like, exceeding a distant distance. Second matter: Receiving full ordination for those under twenty. Initially: Maugalyayana's son gave full ordination to seventeen people, so those people wailed in hunger at dawn, and therefore the precepts were established. The second is: Knowingly giving full ordination to someone who is not yet twenty years old. Third matter: The downfall of digging the ground. Initially: The Six Groups unnecessarily dug the ground and diverted canals, etc., so the precepts were established for non-believers such as heretics. The second is: Digging hard ground without necessity. Fourth matter: Guests eat for more than four months. Regarding this, the first is: Shakya Mingchen invited the Buddha and his entourage for four months as guests and offered food, etc. The Six Groups thought: Let's find a way to get food. So, Gawa and Nyerga pretended to be sick and went to see a doctor. The doctor saw through the pretense and said to offer a large amount of oily cakes. The Six Groups were happy and said: Doctor, you are so smart! Two people pretended to be sick, and four people pretended to take care of the sick, so they ate for more than four months, and others ridiculed them, so the precepts were established. The second is: Staying and enjoying more than the host invited. Fifth matter: Saying you don't know, and the first is: When establishing the training ground, it is to proclaim to those who are not gathered there. Ananda said: If a traveler is invited as a guest and stays too long, he commits a downfall, so he proclaimed to the monks who did not know him. The traveler was in the nun's summer retreat
Chinese
过去之后，对于十二部和六部，心想他们没有听到这些戒律吗？应该学习如此制定的戒律。说了之后，如果（他们）说：‘你们这些不贤明的人，不要只学习文字。’这就是因为嘲笑他人而制定的。第二是，对于佛陀制定的戒律，说出学习的方法，轻视并舍弃。第六个意义，争斗的听闻行为的第一个是：十七部成为持律者之后，心想：‘没有人像涅尔嘎这样冒犯我，应该把我从僧团中驱逐出去。’涅尔嘎听到了这个商议，导致了彼此不和，因此制定了戒律。本体是：彼此怀恨在心，进行窃听。第七个意义，无罪而不说话地离去，指的是十七部和六部企图将弱小的（比丘）驱逐出僧团，嘎沃企图阻止，（他们）说：‘因为阻止，所以也应该将他驱逐出去。’嘎沃害怕了，什么也没说就离开了。涅尔嘎被驱逐后，来到嘎沃面前哭泣，嘎沃说：‘把驱逐兄弟的人从三界驱逐出去吧！’这就是因为嘲笑他人而制定的。第二是，在工作行列中，首先聚集，在没有献上意愿之前就离开。第八个意义，不恭敬违背的第一个是：众多比丘平息争端时，名为象的比丘与众多比丘不和，这是为了防止他人不信服而制定的。第二是，对于僧团制定的如法行为，因为不恭敬而违越。第九个意义，饮酒的第一个是：比丘莱昂康喝了施主供奉的酒，倒在地上，佛陀看到后，制定了直到居士都不能饮酒的戒律。本体是：戒除喝醉并倒地的酒。第八十，非时下午在村里游荡的第一个是：查卡向舍利弗请教了教诲，通过禅修获得了阿罗汉果位。佛陀预言他将调伏在家众，为了报答恩情，他前往村庄，使许多人确立了真理。最后，一个恶毒的施主妻子与盗贼行邪淫，他说了那个女人的罪过，那个女人对盗贼说：‘杀了他！’盗贼用剑砍了他的头，因此制定了戒律。本体是