English
Grasp fire and flame as two. This is the introduction to discriminating wisdom. The wisdom of accomplishing activities is, from the stainless clear crystal, without inner or outer, completely transparent, connected with the five pure lights, self-luminous without abiding, this is the wisdom of accomplishing activities. The non-abiding wisdom is, like a rainbow in the empty sky, now appearing, now disappearing, that is the non-abiding wisdom. The completely perfect wisdom is, a clear sky without clouds. The seven aspects of radiant wisdom are, shown in the introductions. The seven also converge into one essence. Seeing a crystal rainbow in the sun is, the essence emptiness Dharmakaya wisdom. Self-nature clarity is the mirror wisdom. Simultaneously arising is the equality wisdom. Appearing in different colors is the discriminating wisdom. Because it is spontaneously accomplished, it is the accomplishing activity wisdom. The unteachable is the mirror wisdom. Self-born, self-luminous, self-arising, the wisdom that is perfect from the beginning. The introduction to the self-abiding wisdom is, an empty human figure of the earth element, made about an elbow in size. The five sense doors are clearly established. Light an oil lamp and place it in the hollow space. Also introduce the door through which wisdom appears. This is shown as an example. The meaning is that it dwells in the heart in that way. The sign is that the five doors are not blocked. Possessing the five radiant wisdoms is, in a dark place where there is no clear appearance, place five mirrors in the four directions and the center. Then all fortunate ones, attach a clear crystal to the left eye and look. The light appears as a collection of rainbows. Do not be afraid in that bardo. That is primordially abiding in oneself. The sign is that at night, squeeze both eyes, and various lights appear. The meaning is self-awareness and self-radiance. The introduction to the Rigpa Dorje Luk lineage is, a new thin cotton cloth, cover the eyes when the sky is clear. Look at the center of the sun. That is the mandala of the five lights appearing. Seeing the fish-eye wheel white light, and the inconceivable mandala. That is the introduction of the example. The meaning is one's own awareness radiance. The sign is that the eyes see directly. For the introduction to the youthful vase body, know it in this way. At a time when the sky is clear, a person wearing white and red clothes, place one elbow's distance in front of oneself. With a crystal attached to the eye, see the vase body appear. That is the example.
Chinese
意义在于自身存在。 征象是眼睛所见。 忿怒尊乐住的介绍是： 在黑暗的房子里， 三个黑色的、愤怒的、穿着盛装的恐怖形象， 放在自己面前一箭之遥的地方， 用玻璃眼观看就能看见。 例子是这样，意义是自己力量的显现。 征象是能够显现。 在中阴不要害怕那个。 这是忿怒尊的介绍实修。 在天空晴朗的时候， 四方形的四门宫殿， 镜子、海螺、五色丝绸， 用海螺和骨饰、丝绸装饰。 里面住着一位装饰华丽的遍照佛。 然后将玻璃眼放在眼睛上， 就能看见明觉的坛城， 例子、意义、征象三者完全一致。 明觉的基处介绍是： 也介绍了像大海一样。 明觉的普明介绍是： 也介绍了日月。 明觉的无二介绍是： 也介绍了瓶子的身像。 明觉的有染介绍是： 介绍了明觉被云遮蔽。 明觉的什么都没有的介绍是： 也介绍了轮回和涅槃二者。 明觉的五种具备的介绍是： 也介绍了天空的彩虹。 明觉的不变的介绍是： 也介绍了空间的风。 明觉的力量无碍的介绍是： 也介绍了轮回和涅槃二者。 轮回不停止，自然生起。 涅槃不修，自然生起。 一个的相不障碍一个。 这是明觉的各种介绍。 身像和明点的介绍是： 在天空非常晴朗的时候， 将玻璃眼放在眼睛上观看， 形象在任何方向清晰的面上， 五种颜色的丝绸， 或者五种颜色的呢绒。 分别将长木棍放在空中， 用玻璃眼从那里观看， 也介绍了五种智慧。 例子是这样，征象是自己具备。 意义是在中阴显现， 要确信是自己的显现。 又，在天空晴朗的时候， 向着东方的阳光， 将玻璃眼放在眼睛上，看水池。 中阴的光明坛城， 也介绍了那样显现。 现在例子是意义，是自己的显现。 征象是现在感到眩晕， 或者感到非常害怕的时候， 显现白色光芒和红色光芒。 五身在天空晴朗的时候， 五部的颜色具备五种装饰， 中
English
The meaning lies within itself. The sign is what the eyes see. The introduction to the Wrathful Blissful One is: In a dark house, Three black, wrathful, and terrifying figures dressed in finery, Place them one fathom away in front of you, And you will see them by applying a crystal eye. The example is that, the meaning is the manifestation of one's own power. The sign is the ability to manifest directly. In the Bardo, do not fear that. This is the practical instruction for introducing the Wrathful One. At a time when the sky is clear, A four-sided mansion with four doors, A mirror, conch shell, and five-colored silk, Adorned with conch shells, bone ornaments, and silk. Inside sits Vairochana, a person adorned with ornaments. Then apply the crystal eye to your eye, You will see the mandala of awareness, The example, meaning, and sign are all in accordance. The introduction to the ground of awareness is: It is also introduced as being like the ocean. The introduction to the all-illuminating awareness is: It is also introduced as the sun and moon. The introduction to the non-dual awareness is: It is also introduced as the form of a vase. The introduction to the awareness with obscurations is: Awareness is introduced as being obscured by clouds. The introduction to the awareness of nothingness is: It is also introduced as Samsara and Nirvana. The introduction to the fivefold awareness is: It is also introduced as the rainbow in the sky. The introduction to the unchanging awareness is: It is also introduced as the wind in space. The introduction to the unobstructed power of awareness is: It is also introduced as Samsara and Nirvana. Samsara does not cease, it arises naturally. Nirvana is not cultivated, it arises naturally. One aspect does not obstruct another. This is the introduction to the various aspects of awareness. The introduction to the form and bindu is: At a time when the sky is very clear, By applying the crystal eye to your eye and looking, On the clear surface in whatever direction the forms are, Five colors of silk, Or five colors of woolen cloth. Separately, attach long sticks to the sky, By looking through the crystal from there, You will also be introduced to the five wisdoms. The example is that, the sign is complete within oneself. The meaning is that it appears in the Bardo, Be certain that it is your own manifestation. Again, at a time when the sky is clear, Towards the rays of the sun in the east, Apply the crystal eye to your eye and look at a pool of water. The mandala of light in the Bardo, Is also introduced as appearing in that way. Now the example is the meaning, one's own manifestation. The sign is that at the present time, when there is dizziness, Or when one is struck by intense fear, White rays and red flashes appear. The five Kayas, when the sky is clear, The colors of the five families possess five ornaments, In the
Chinese
安坐于景座之上，以水晶观之，得见五身。 具饰之士，宛如屏风。 上半身以水晶严饰， 得见勇士勇母之身。 或男或女，任何具饰之身， 示现拥抱、三合等。 若以水晶观之， 则显现无二显空密合之身， 乃是父母双运之介绍。 五根木杖， 以丝绸、明镜、珍宝装饰。 底部置于虚空盘中，扬起。 向上举起，竖立。 然后以曼遮罗水晶贴眼观看， 见明点、细点、智慧风， 具足光明与光芒。 身着盔甲、手持兵器的士夫， 以及戴面具的护法神，赤身者， 示现极其凶猛之形相， 来往杀戮之状。 于此，专注曼遮罗水晶观看， 得见业之阎罗，光明之身。 于中阴显现之时， 无惧而亦能认识。 譬喻如此，意义在于觉性。 征象乃是习气显现， 亦于梦中显现。 于彼等中阴之显现， 若能于熟悉与不熟悉中认识， 则使认识之子获得解脱， 并一一引导至中央。 两个小颈椎， 置于两拇指之后方。 六根手指，左右， 向面颊方向拉回。 瑜伽士们奏响乐器， 发出各种难听的声音。 譬喻如此，意义在于熟悉与否。 征象乃是对不熟悉者产生恐惧， 对熟悉者则无有怖畏。 死亡之时，此乃最初之中阴。 此乃详细介绍之介绍。 将虚空囚禁， 如同陶罐中的虚空， 以及外面的虚空。 大小、宽窄、高低， 此等差别是否存在？ 若能认识到没有差别， 则外在虚空之空性， 与内在觉性之空性，二者， 以无二而作介绍。 将光明囚禁， 如同罐子下隐藏的酥油灯。 此外部之黑暗， 若无此灯，能否存在？ 内在点燃之此灯， 能否照亮外部之黑暗？ 若心生疑惑， 则灯无法驱散黑暗， 黑暗亦不会完全消失。
English
Having been seated on the appearance throne, seeing the five bodies by looking through crystal. A man with ornaments, like a screen in the space. The upper body is elaborately adorned with crystal, Seeing the form body of the hero and heroine. Male or female, any form with ornaments, Showing embracing, three unions, and so on. If one looks through the crystal at that, The non-dual appearance-emptiness secret union body, Is the introduction of the father and mother in union. Five wooden staffs, Decorated with silk, mirrors, and jewels. The base is arranged on a sky plate and waved. Raising upwards and erecting it. Then, looking through the lower crystal attached to the eye, Seeing bindus, small bindus, wisdom wind, Full of light and rays. A man wearing armor and holding weapons, And masked deities and naked protectors, Those with extremely fierce forms, Showing the manner of going, coming, killing, and cutting. There, focusing on the lower crystal and looking, Seeing the Lord of Death of karma, the body of light. When it appears like that in the bardo, Recognizing without fear. The example is like that, the meaning is awareness. The sign is the appearance of imprints, And also appearing in dreams. From those appearances of the bardo, If one recognizes the familiar and unfamiliar, Then liberate the recognized children, And lead each one to the center. The two small vertebrae of the neck, Placed behind the two thumbs. The six fingers, left and right, Pulling back towards the cheeks. The yogis play musical instruments, Uttering various unpleasant sounds. The example is like that, the meaning is familiarity or looking. The sign is that fear arises for the unfamiliar, There is no fear for the familiar. At the time of death, this is the first bardo. This is the detailed introduction. Imprisoning the sky, Like the sky inside a clay pot, And the outer sky. Size, width, narrowness, height, and low, Are those differences present? If one recognizes that there is no difference, Then the emptiness of the outer space, And the emptiness of the inner awareness, the two, Are introduced as non-dual. Imprisoning the clear light, Like hiding a butter lamp under a pot. This outer black darkness, Without this lamp, can it exist? This inner lit lamp itself, Can it illuminate the outer darkness? If one doubts what it is, Then the lamp does not dispel the darkness, The darkness does not completely disappear.