English
O Secret Bindu, Clear Expanse, Unexcelled Tantra, Chapter Twenty, the Word Empowerment Meaning Instruction. Samaya! Seal! Seal! Seal! Hūṃ Hūṃ Hūṃ! The Great Mother herself declared: In the utterly unelaborated, Word Empowerment Precious Buddha, The four bardos are spoken of. That is also the wisdom body of awareness, The five uncreated aggregates, Arising from itself and ceasing from itself. Awareness, the utterly pure wisdom, Is the four unceasing manifest consciousnesses, Self-appearing without arising or ceasing. Constantly spoken of by all the Buddhas, Awareness, the various wisdoms, Possesses the self-arisen eight-doored mandala. Awareness is unchanging and abiding. From self-liberated, the one wisdom, The place where Buddhas and sentient beings are one, When all appear as one's own face, Is the appearance of pure wisdom. Awareness without imprints Is realized in one's own body. Self-knowing, the wisdom of emptiness, Dissolves into the nature of the emptiness of space. Awareness, the great non-conceptuality, Dissolves into the pure, inexpressible nature. The essence of ungrasping, self-pure, Dissolves into the great non-conceptuality. This unchanging great Buddha Dissolves into the all-pervading emptiness of space. The nature of that which does not arise Dissolves into that which does not come. The causeless, self-arisen Buddha Dissolves into the unborn, utterly pure nature. Even grasping at sides and factions Dissolves into impartiality. The self-luminous, self-pure great Dharma Dissolves into unchanging wisdom. The intention of the Buddhas of the three times Dissolves into the four lamps. By perfectly abiding in the uncontaminated nature, In an instant, it gathers into the expanse of wisdom. Perfectly abiding in one's own body, In the inexpressible nature, thus gone. Timeless wisdom is self-appearing. Words of utter non-elaboration, The five wisdoms perfected, pass into the realm. Thus it was said. In the Dakini Secret Bindu, Clear Expanse, Unexcelled Tantra, Chapter Twenty-one, Awareness Possessing the Five Wisdoms, Abiding in the Primordial State, Passing into the Realm. Hūṃ Hūṃ Hūṃ! Samaya! Seal! Seal! Seal! The Great Mother herself declared: Thus, that wisdom abides, With the three of example, meaning, and sign, Having been well established, With the twenty-one recognitions, Faith is made free from doubt. The body of Buddha wisdom awareness Should be known to be this very one. For the three types of individuals, superior, middling, and inferior, When the appearance of the bardo arises
Chinese
当死亡降临之时，当觉性融入基础之时，如果想要亲眼见到三身果位，就观看精要之精华，意义之智慧。这个以例子、意义、征象来指示的介绍，愿后代都能铭记于心。从一切所想皆同一的大海中产生的，这金刚藏珍贵的曼 শেল（一种宝石），无垢且具有五光，对于大中小三种根器的人，金刚萨埵之身，班(藏文，梵文天城体：भैं，梵文罗马拟音：bhaiṁ，汉语字面意思：班)供养顶礼。这是介绍物质的真实基础。在晴朗的天空下，没有眼疾的人都能看见。三昧耶是甚深的誓言印。在非常黑暗的房间里，在阳光射入的洞穴里，用长矛般的木棍穿透，让阳光射进来。然后举起白色的水晶，那里会出现五彩虹光。也举起一面镜子，通过生起次第，光芒闪耀。将一块水晶贴在自己的左眼上，用右手遮住右眼，观看彩虹光在镜子的一侧，会看到光芒和光线。这是例子的介绍。意义是自己心脏的中心，那里有五光。征象是黑暗的自己的眼睛，用手指按压会出现光线。这是介绍自己心中存在精华智慧。法身的介绍是：在无瑕晴朗的天空下，用微弱的眼睛看太阳，光芒的网无数。长时间观看太阳，也会觉得太阳没有自性，没有所执。光芒是太阳的神变，太阳的光芒就是天空本身。天空、太阳的光芒这三者，在精华的意义上，本体是一。在明亮的状态下，没有所执。因为是觉性空性，所以光线不停止。因为是显现空性，所以遍布一切。因为是乐空性，所以没有远近。例如，房屋、岩洞、北方，日落等一切差别，都是物质自身的遮蔽，不是太阳的遮蔽。用物质遮蔽的地方移开，看太阳，那里的阴影黑暗就会消失。太阳不会驱散黑暗，黑暗存在于太阳之中。这是普遍的例子。意义是智慧自明，从心脏的中心通透存在。心性就是智慧大光明，在彻底证悟之时，生处三界皆不存在
English
When death comes, when awareness merges into the base, if you wish to see the fruition of the three bodies directly, look at the essence of essence, the wisdom of meaning. May this introduction, which points out through example, meaning, and signs, be held in the hearts of future generations. This vajra essence, precious man-shel (a type of gemstone), which arises from the ocean where all thoughts are one, is stainless and possesses five lights. To the three types of beings, great, middling, and small, the body of Vajrasattva, Bhaiṁ (Tibetan, Devanagari: भैं, Romanized Sanskrit: bhaiṁ, literal Chinese meaning: Bhaiṁ) is offered with prostrations. This is the actual basis for introducing matter. In clear, open sky, it will be seen by a person without eye defects. Samaya is the profound seal of commitment. In an extremely dark room, in a cave where sunlight enters, pierce through with a spear-like wooden stick, allowing sunlight to enter. Then, hold up a white crystal, and five rainbows will appear there. Also, hold up a mirror, and through the generation stage, light will flash. Place a crystal against your left eye, cover your right eye with your right hand, and look at the rainbow light on the side of the mirror, you will see light and rays. This is the introduction by example. The meaning is the center of one's own heart, where there are five lights. The sign is one's own dark eyes; when pressed with a finger, light will appear. This is the introduction to the essence of wisdom residing within oneself. The introduction to the Dharmakaya is: In flawless, clear sky, look at the sun with dim eyes, the net of light is immeasurable. By looking at the sun for a long time, one will also feel that the sun has no self-nature, without grasping. Light is the miraculous display of the sun, the light of the sun is the sky itself. The sky, the sun, and the rays of light, these three, in the meaning of essence, are one entity. In a clear state, there is no grasping. Because it is awareness-emptiness, the rays do not cease. Because it is appearance-emptiness, it pervades all. Because it is bliss-emptiness, there is no near or far. For example, houses, caves, the north, sunset, all distinctions, are the obscurations of matter itself, not the obscurations of the sun. Remove the place obscured by matter and look at the sun, the shadows and darkness there will disappear. The sun does not dispel darkness; darkness exists within the sun. This is shown as a general example. The meaning is that wisdom self-awareness exists transparently from the center of the heart. Mind-essence is the great light of wisdom; at the very moment of complete realization, the three realms of existence do not exist.
Chinese
哦！空明无碍，坦荡荡。 空，是没有执着的。 明，是作为基础的觉性明晰。 无碍，是智慧才华多种多样地显现。 坦荡荡，是任何事物都脱离根本。 这是对意义的介绍。 征象是，现在觉知是， 没有矫饰地坦荡荡。 没有否定和肯定地开阔。 本性未加修饰的赤裸， 确定无疑是法身。 圆满报身的介绍是： 天空非常晴朗的时候， 五部佛的身体形象， 绘画、浮雕、浇铸三种都可以。 非常巨大的身体形象， 在有太阳的西北角， 红色帷幕垂挂的里面， 将宝座法座聚集陈设。 然后将透镜贴在眼睛上， 智者向天空的方向看。 三重又三重，五种颜色， 明亮闪耀，庄严美丽地显现。 这是圆满报身的介绍。 化身的介绍是： 自身用服饰充分庄严， 宝座法座等放置于空中。 那是象征有形之身的形象， 是习气轮回之身。 法性自身的觉性力量， 显现为光和光芒的集合。 随意转变的化身， 这是化身的介绍。 因此，事物就是它本身。 意义是，自己的心性， 可以转变成任何事物。 征象是，自己的心性， 知道会变成多种多样。 法界介绍是： 五个水碗装满水， 在面前整齐排列放置。 然后将透镜贴在眼睛上， 光点、细点，光芒四射。 这是法界智慧的介绍。 天空晴朗非常重要。 明镜智慧的介绍是： 竖立两面大而明亮的镜子， 中间布置彩沙坛城。 两面镜子朝向天空， 其中显现两种景象。 显现空性清净是智慧之身， 光明空性清净如光般升起。 这是明镜智慧的介绍。 平等性智慧是： 清澈的水中月亮，也能被认知。 或者制作五色彩虹， 没有先后地同时显现。 不是各自独立而是共同显现， 这是平等性智慧的介绍。 妙观察智是： 点亮一盏明亮的酥油灯， 放置在黑暗中进行观察。
English
Oh! Empty and clear, unobstructed and transparent. Emptiness is without grasping. Clarity is the clear knowing that serves as the basis. Unobstructed, the diverse display of intelligence and skill is clear. Transparent, anything is devoid of foundation. This is the introduction to the meaning. The sign is that present awareness is, Transparent without fabrication. Open and vast without negation or affirmation. This uncorrected, naked natural state, Is definitely the Dharmakaya. The introduction to the Sambhogakaya is: At a time when the sky is extremely clear, The form of the five Jinas, Any of painting, relief, or casting will do. A very large form, In the northwest corner where there is sun, Inside a hanging red curtain, Arrange an assembly of seats and thrones. Then apply a magnifying glass to the eye, The wise look directly at the sky. Triple layers, five colors, Clear, radiant, and beautifully arranged will be seen. This is the introduction to the Sambhogakaya. The introduction to the Nirmanakaya is: One's own body fully adorned with ornaments, Seats and thrones, etc., placed in the sky. That is a form symbolizing the formed, It is the body of habitual samsara. The power of the nature of reality, one's own awareness, Is seen as a mass of light and rays. The Nirmanakaya that transforms into anything, This is the introduction to the Nirmanakaya. Therefore, the thing is itself. The meaning is that one's own mind, Can be transformed into anything. The sign is that one's own mind, Is known to change into various things. The introduction to the Dharmadhatu is: Fill five offering bowls with water, Arrange them neatly in front. Then apply a magnifying glass to the eye, Dots, tiny dots, rays of light radiate. This is the introduction to Dharmadhatu wisdom. A clear sky is very important. The introduction to Mirror-like Wisdom is: Set up two large, clear mirrors, In between, arrange a mandala of colored powders. Turn the two mirrors towards the sky, In it, two appearances arise. The appearance of emptiness and purity is the form of wisdom, The appearance of clarity and emptiness is the rising of light. This is the introduction to Mirror-like Wisdom. The wisdom of Equality is: The clear reflection of the moon in water can also be grasped. Or make five rainbows, Appearing simultaneously without before or after. Not separate but appearing together, This is the introduction to Equality Wisdom. The wisdom of Discriminating Awareness is: Make one clear butter lamp, Place it in the darkness and observe.
Chinese
抓住火和火焰这两个。这是辨识智慧的介绍。成就事业的智慧是，从无垢的透明水晶中，内外无别地完全通透，与五种清净的光芒相连，无所住地自明，这就是成就事业的智慧。不住的智慧是，如同虚空的彩虹，现在显现，现在消失，这就是不住的智慧。圆满的智慧是，无云晴空。光芒智慧的七种相是，在介绍中被展示的。七种也汇聚为一体。在阳光下看到水晶彩虹是，本体空性的法身智慧。自性光明是明镜智慧。同时显现的是平等性智慧。颜色各异地显现是辨识智慧。因为是任运成就，所以是成所作智。无法指示的是明镜智慧。自生自明自显现，从一开始就圆满的智慧。智慧自住的介绍是，土界的空心人形，做成大小约一肘。五根之门清晰地建立。在空心处点燃酥油灯并放置。也介绍智慧显现之门。这是作为例子的展示。意义是那样住在心中。征相是五门不闭塞。具有五种光芒智慧是，在黑暗中没有清晰显现的地方，在四方和中央放置五面镜子。之后所有具缘者，将透明水晶贴在左眼上看。光芒显现为彩虹的集合。不要在那中阴中退缩。那是本初就住在自身中的。征相是夜晚挤压双眼，显现各种光芒。意义是自知自明。认识金刚羊毛线传承的介绍是，新的薄纱布，在晴朗的天空时遮盖眼睛。看太阳的中心。那就是五光的坛城显现。看到鱼眼轮光白色，以及不可思议的坛城。那是例子的介绍。意义是自己的觉性光明。征相是眼睛亲眼所见。对于认识童瓶身，应如此了解。在晴朗的天空时，一个穿着白色和红色衣服的人，自己放置一肘的距离在前方。眼睛贴着水晶，看到显现瓶身。例子就是那样。