English
D. Just as the nature of fire is naturally bright, similarly, by its own light, external light does not appear. Without inside or outside, it abides in itself. In all these introductions, this example is shown to make people understand. The meaning is the miraculous power of self-awareness. The sign is the appearance of samsara, and the appearance of nirvana in three ways. If those are divided into two, then the meaning is that each abides in its own nature, and one does not realize that one is all. These twenty-one introductions, having transmitted the empowerment of words orally, all external appearances should be understood as pure realms. Whatever appears externally, recognize without hesitation that it is the spontaneous power of awareness, be certain and without doubt, and thus obtain the supreme empowerment of the external. After five days in the bardo, it is also called the vision of wisdom, also called the ray of compassion, also called the realm of appearance, also called the arising of the ground appearance, also called the torma offering of awareness. All the light of the victorious ones of the realms, having arisen as the power of self-awareness, one obtains empowerment in the unelaborated inner space. Awareness is like mother and child, knowing and being familiar with one's own nature, this is called the unelaborated secret empowerment. Now, in the bardo of recognizing one's own nature, self-appearance is naturally liberated. Ema! Son of mind with fortune! At the time when the ground appearance arises, light and rays pervade the empty space. The appearance of matter is mixed with light. Within the light, the sound of dharmata, the speech of the peaceful and wrathful deities like the roar of a thousand dragons. The bodies of the peaceful and wrathful deities are as large as Mount Meru, and the smallest size is like a mustard seed. Glory shines like a hundred thousand suns. At the very moment of such appearance, recognize that awareness is self-born and self-luminous, and that it is one's own energy. Do not engage in dualistic clinging, because it is self-nature, shoot like an arrow into the vast space. Remember the meeting of mother and child, remember the unchanging golden vajra stake. Thus, if self-awareness is naturally liberated, in twenty-one days one is liberated into the nirmanakaya, the four empowerments are perfected in the state of awareness. Knowing this, one completely uproots samsara and enjoys immeasurable Buddhafields. Thus it was said. From the Supreme Tantra of the Dakini Secret Bindu, the introduction to the empowerment of words, the precious empowerment, the twenty-first chapter is taught. Samaya. Seal, seal, seal. Homage. The five classes of dakinis supplicate: Ema, great mother Kuntuzangmo! Thus, all the supreme empowerments are in the expanse of awareness.
Chinese
如何圆满？请讲授殊胜的明觉灌顶。大母您亲自开示说：唉玛，明觉光彩的眷属们谛听。如此，譬喻、意义、征相等等，融入明觉的虚空中。无执着的明觉是法身，无止息的明觉是报身，显现种种的明觉是化身。了知三身无二即是三身，了知明觉无生即是法身，了知明觉无灭即是法身的光彩，了知明觉不变即是法身的体性，了知明觉无方即是见，了知明觉无分别即是班智达，了知明觉自显即是行，了知明觉的去处即是安住，了知明觉二取即是明觉之境，了知明觉无心即是无垢，了知明觉无意即是无执，了知明觉为明点即是解脱，了知明觉为五光即是明觉幻化，了知明觉无二即是安住，了知明觉无作即是离境，了知明觉为相好即是究竟解脱，了知明觉自性即是成就之相，了知明觉的实物即是唯一，了知明觉的幻化即是明觉妙力，了知明觉的根本即是法性空性，了知明觉的友伴即是舍弃诸法，了知明觉的坛城即是法的究竟处。一旦获得明觉妙力的灌顶，身体的诸灌顶便在明觉的虚空中圆满。断除智慧的怀疑，便知晓明觉的征相次第。唉玛，清净的智慧融入虚空之中，无分别的明朗明觉融入其中。明觉在无生的虚空中心，汇集了内外秘密的诸法，犹如诸水汇入大海。无执着、无生，于自性中解脱。无分别的平等性是明觉之身，无法执取，犹如水月。明觉之身犹如宝瓶身，智慧犹如宝瓶中的明灯。秘密的智慧融入法界中，从般若智慧的通透中，生出无戏论的五种智慧之主。无有获得明觉妙力智慧。四灌顶安放于明觉的法界中，所安放之处是明觉之境，安放者是五种智慧，安放的堪布是义自明，彼者对自己安放自灌顶，四灌顶在明觉的体性中圆满。如果未在心中获得明觉妙力灌顶。
English
How is it perfected? Please explain the sacred empowerment of awareness. The Great Mother herself bestowed the teachings: Ema, listen, you circles of awareness radiance. Thus, examples, meanings, and signs, all dissolve into the expanse of awareness. Awareness without grasping is the Dharmakaya. Awareness without cessation is the Sambhogakaya. Awareness that manifests in various ways is the Nirmanakaya. Knowing the three kayas as non-dual is the three kayas. Knowing awareness as unborn is the Dharmakaya. Knowing awareness as unceasing is the radiance of the Dharmakaya. Knowing awareness as unchanging is the essence of the Dharmakaya. Knowing awareness as without direction is the view. Knowing awareness as without concept is the Bhairava. Knowing awareness as self-appearing is the conduct. Knowing the place where awareness goes is the abiding. Knowing awareness as dualistic appearance is the object of awareness. Knowing awareness as without mind is stainless. Knowing awareness as without intention is without attachment. Knowing awareness as thigle is liberation. Knowing awareness as five lights is awareness emanation. Knowing awareness as non-dual is abiding. Knowing awareness as without action is separation from objects. Knowing awareness as signs and examples is complete liberation. Knowing awareness as self-nature is the sign of accomplishment. Knowing the entity of awareness is the only one. Knowing the magic of awareness is the skill of awareness. Knowing the root of awareness is Dharma emptiness. Knowing the friend of awareness is abandoning all dharmas. Knowing the mandala of awareness is the ultimate place of Dharma. When one obtains the empowerment of the skill of awareness, the empowerments of the body are perfected in the expanse of awareness. Cutting through the doubts of the mind, one knows the signs and systems of awareness. Ema, pure wisdom dissolves into the space of the sky, non-conceptual clear awareness dissolves into it. In the heart of the unborn expanse of awareness, all outer, inner, and secret dharmas gather, like waters dissolving into the ocean. Without grasping, unborn, liberated in its own place. Non-conceptual equality is the body of awareness, not grasped by grasping, like a reflection of the moon in water. The body of awareness is like the vase body, wisdom is like the butter lamp in the vase. Secret wisdom sinks into the realm of reality. From the transparent wisdom of prajna, the lord of the five non-elaborate wisdoms arises. There is no obtaining the wisdom of awareness skill. The four empowerments are bestowed in the realm of awareness. The place to be bestowed is the realm of awareness. The five wisdoms that bestow, the Khenpo who bestows is the self-clear meaning. That itself bestows self-empowerment upon itself. The four empowerments are perfected in the nature of awareness. If the empowerment of awareness skill is not obtained in the mind.
Chinese
不因造作而得解脱，觉性本身也不存在。从自生觉性的力量中，没有所断之境，也没有能断者。没有过去和未来，现在也没有显现。没有任何业和习气，没有无明和意。没有智慧和轮回，也没有涅槃。觉性也只是个名称，没有本智和本智的显现。觉性本智没有生命，超越了一切善恶的边际。觉性本智由力量所主宰，在远离作为的虚空中，境相和念头自然消失。自显圆满为境。没有方向和分别，秘密本智完全圆满。自明觉性无有止息，法界的三法完全圆满。不是唯一，二边穷尽，如自在的国王一般。如是说。从空行母秘密心滴明朗无上续中，觉性力量的自在，法、词、相全部穷尽，原始解脱且圆满的章节，第二十三章。྅྅྅ 五部空行母又请问：唉玛，大母普贤，此续的名称和类别是什么？如何受持和保藏？向谁保密，交付给谁？请为我们开示。如是请问后，回答说：聚集的眷属们，现在谛听。我的这部无上大续，是所有空行母的命脉，所以被称为空行母的命脉续。因为是秘密要诀的心滴，所以被称为大秘密心滴。诸法在此界中显明，被称为明朗大界续。光明照面全部汇集，被称为烈日续。所有密咒的要诀汇集，所以被称为密咒要诀续。此乃珍宝教法，此乃遣除黑暗的明灯。对于直接指示自心要点的这部续，因为是从心到心的传承，所以具足胜者意传。因为是从符号到符号的传承，所以符号传承之桥未断。因为是从耳到耳的传承，所以耳传传承之桥未断。因为是从伏藏到伏藏的传承，所以伏藏传承之桥未断。没有此续，一切四灌顶，
English
Liberation does not come from contrived actions, and awareness itself does not exist. From the power of naturally arising awareness, there is no object to be cut off, nor is there a cutter. There is no past or future, and there is no appearance in the present. There is no karma or habitual tendencies, no ignorance and no mind. There is no wisdom and no samsara, and there is no nirvana. Awareness is just a name, there is no jñana and no appearance of jñana. Awareness-jñana has no life, it transcends all boundaries of good and evil. Awareness-jñana is dominated by power, in the emptiness free from actions, object appearances and thoughts naturally vanish. Self-appearance is completely perfected as the realm. Without direction or division, secret jñana is completely perfected. Self-cognizant appearance is without cessation, the three dharmas of the expanse are completely perfected. Not one, the two extremes are exhausted, like a powerful king. Thus it was said. From the Tantra of the Innermost Luminosity of the Secret Bindu of the Dakinis, the chapter on the exhaustion of all dharmas, words, and signs of the power of awareness, the twenty-third chapter on primordial liberation and completion. ྅྅྅ The five classes of dakinis again asked: Alas, Great Mother Samantabhadri, what are the names and categories of this tantra? How should we hold and keep it? To whom should we keep it secret, and to whom should we entrust it? Please bestow your command upon us. Having asked thus, she replied: Gathered assembly, listen now. This great unsurpassed tantra of mine is the life force of all dakinis, therefore it is known as the Life-Force Tantra of the Dakinis. Because it is the secret essential bindu, it is known as the Great Secret Bindu. Dharmas are clear in this expanse, it is known as the Tantra of the Great Clear Expanse. The introduction to the union of all rays of light, it is known as the Tantra of the Blazing Sun. The essential points of all secret mantras are gathered, therefore it is known as the Tantra of the Essential Points of Secret Mantras. This is the precious teaching, this is the lamp that dispels darkness. For this tantra that directly points to the essential point of one's own mind, because it is transmitted from heart to heart, it possesses the complete lineage of the Victorious Ones' intention. Because it is transmitted from symbol to symbol, the bridge of symbolic transmission is unbroken. Because it is transmitted from ear to ear, the bridge of the oral transmission is unbroken. Because it is transmitted from treasure to treasure, the bridge of the treasure transmission is unbroken. Without this tantra, all four empowerments,
Chinese
如同前往伦金金洲，或步入卡扎之路，又如在旱石地上耕作。此续以珍贵黄金书写，恒常不离身佩戴，持续不散乱，诸事皆为班（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bheṃ，汉语字面意思：班）。仅触碰此续，亦与大母我无有分离。持有此续之士即为佛陀。恒常以恭敬供养，无论家宅或乡村，居处之地，皆会涌现无量共同功德，来世亦无需经历中阴而解脱。谁人诵读此续，便能通晓所有见解之义。谁人书写此续，来世将获得化身之身。此续所在之处，空行母与护法如云般聚集，天神与天女皆行供养。如此殊胜之续，若上师不予重视，自以为是，违背誓言，虚伪欺骗之时，则会毫无错漏地圆满资粮。无法修持班（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bheṃ，汉语字面意思：班），贪恋黑酒，虽有大智慧却丧失修行，无法供养却空求索取，缺乏信心与恭敬，行事狡诈欺骗，心智不坚定，缺乏毅力，对此等人应保密此教法。对心胸狭窄、情绪激动之人保密，对无缘、自私自利之人保密。若誓言破损，落入他人之手，所有秘密咒语皆会泄露，空行母会因此扰乱，产生不善。护法会扰乱，罗刹女会焚烧。因此务必严加保密。应交付于具器之人，即交付于五部空行母。具智慧与技艺的空行母们，交付于观世音菩萨之殊胜化身，莲花颅鬘力。彼亦将之视为珍宝伏藏。何时末法时期到来，众生任由烦恼摆布，舍弃正法而修持世间八法，舍弃修持伟大的班（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bheṃ，汉语字面意思：班）。所有善知识皆会说谎欺骗，秘密咒语被用于欺诈，随心所欲。即使是对三藏的佛法，也没有人修持十善业、六度波罗蜜，五道十地。当充满我执分别念之时，应交付于具有业缘的造作之士，通晓因果之法，精通各种知识，拥有广阔、清晰、坚定的智慧，文殊菩萨之殊胜化身，行持大乘阿底之义，无上阿底之主。将此教法交付于彼，萨玛雅。彼亦具备十五种意义之心。