Chinese
第一百四十一章，于桑三中修持后交付教令。那时，圆满的燃烧着火焰山的尸陀林中，自然成就的珍宝刹土里，自显忿怒黑母主眷一切众，皆安住于未从基现中动摇之状态。原始佛普贤佛母安住，眷属众得见。彼时，一切眷属以无量内外供品作供养，于宣说稀有之歌时，眷属众之中，名为无始时之老祖母者，年老、佝偻、恶语、悭吝、眼盲、诸根残缺、觉性明了、一切显现皆颠倒显现之彼者从座而起，向导师普贤佛母如是禀告：噫！大母谛听！于导师处有教言之辩论。无始之老祖母我无父母，彼于轮回涅槃之初而生。吾之国土名为宽广者，家名为环绕者，积聚五宝，五宝之名为：颜色白黄红绿蓝，光芒炽燃。于彼等执为坚固而富有时，于彼处生无父之五子，长子之名明记，其下为动作者胜，其下为二取者胜，其下为我慢威，又小者生名细琐，五子圆满后，共议守护母亲。噫！吾心念五子已落入牢狱，五子似已落入敌手，彼之助伴与后援与友伴与前议可有耶？如是语时，导师安住于三摩地中而降谕：噫！老祖母，有之主母盲妪，汝于无父母之前而生，汝之故乡名为空旷无名之宽广者，亦是臆测，家为环绕者，于无我处，汝自执为家而衰败。积聚之五宝亦因贪执颜色与希求而欺骗汝，汝未曾信任任何他人，以我与我所与执着与能执与希求与疑惑束缚而衰败，无父之五子亦是老妪盲
English
Chapter One Hundred and Forty-One: Entrusting the Command after Accomplishing in Sangsum. At that time, in all the charnel grounds of the fully ablaze Fire Mountain, in the spontaneously accomplished realm of jewels, all the self-arisen Wrathful Black Mother, along with her retinue, remained in a state of not moving from the ground appearance. The primordial Buddha, Kuntuzangmo, resided, and the retinue saw her. At that time, all the retinue offered immeasurable outer and inner offerings, and while proclaiming wondrous songs, from among the retinue, one called the Beginningless Time Old Grandmother, who was old, hunched, foul-mouthed, miserly, blind, with impaired senses, clear awareness, and all appearances manifesting perversely, arose from her seat and spoke thus to the teacher, Kuntuzangmo: Emaho! Great Mother, listen! There is a debate of teachings at the teacher's place. I, the beginningless old grandmother, have no parents; she was born at the beginning of samsara and nirvana. My country is called the Vast One, my home is called the Encircled One. I have accumulated five jewels. The names of the five jewels are: colors white, yellow, red, green, and blue, blazing with light. While holding them tightly and being wealthy, five fatherless sons were born there. The name of the eldest son is Clear Memory, below him is the Acting King, below him is the Grasping King, below him is the Prideful Glory, and the youngest was named Tiny. When the five sons were complete, they consulted and guarded their mother. Emaho! In my mind, it seems the five sons have fallen into prison. It seems the five sons have fallen into enemy hands. Does she have helpers, support, friends, and advisors? As she spoke thus, the teacher, abiding in samadhi, bestowed the command: Emaho! Old Grandmother, mistress of existence, blind old woman, if you were born before having parents, then your homeland, called the vast, nameless sky, is also speculation. The home, the Encircled One, in the absence of self, you yourself, by holding it as your home, are ruined. The five accumulated jewels also deceived you by clinging to colors and desires. Without entrusting anyone else, you are ruined by being bound by I and mine, grasping and grasper, hope and doubt. The five fatherless sons are also the old blind woman.
Chinese
无生中，心念的功用无碍增长，接受吧。五个儿子也没有被囚禁，五颗宝珠也没有被敌人夺走。大儿子为了记忆清晰，用归还宝珠的方式制造内部分裂。造作国王的手很大，他是偷宝珠的人。二执国王做了抓捕者，因为他的执着心很强。分配宝珠的人是自己的国家财富，他因为欲望太大而害怕失败。小小的、精明的财富守护着，因为他眼睛锐利，目光敏锐，记忆清晰，精于算计。唉，那些不是儿子，把他们当成敌人吧。没有父亲的儿子是非常不吉利的，你没死也是因为命运的眷顾，如果还藏着五个儿子，你就会丧命。所以不要悲伤。现在国家充满迷惑的显现，五个儿子因为宝珠的颜色和好坏不一致，正在内斗。把他们的宝珠扔进大海，或者藏在泥里，因为功德和光彩消失了，所以必须加以制止。说完之后，老妇人请求道：唉，母亲说的是真的。抢夺宝珠，杀死五个儿子，也给我一个名字吧，我将成为您的臣民。说完之后，大母亲命令道：唉，老妇人听着，五个儿子是敌人，无论大小，在谁那里出现的时候，就杀掉吃掉。他们的功用增长后，眼睛也会出现，国家和宝珠也会被掌握。说完之后，老妇人在那里召唤了五个儿子，在出生的地方杀死他们，吃肉，喝血，啃骨头，生出了快乐、光明、无分别的功德。凭借五个儿子的精华，身体增长，老妇人的血肉燃烧成五种光芒，立刻眼睛变得明亮。在那里，老妇人看到了以前没有见过的自己的国家，不清晰的家也变得清晰，也享用了五颗宝珠，凭借着那些功德，成为了轮回和涅槃的共同荣耀。在那里，老妇人非常高兴，跳舞时老妇人的内脏全部翻了出来，身体和四肢，以及皮肤全部摊在地上，存在的老妇人没有留下任何东西，所有无生的尸体都在那个广阔的地方
English
In the unborn, may the power of mind and memory increase without obstruction, receive it. The five sons were not imprisoned, and the five jewels were not taken by the enemy. Because the eldest son's memory is clear, he creates internal division by returning the jewels. The king of fabrication has a large hand; he is the one who steals the jewels. The king of dualistic clinging acted as the captor because his clinging is strong. The one who distributes the jewels is the wealth of his own country; he fears failure because his desire is too great. The small, clever wealth guards, because he has sharp eyes, keen sight, clear memory, and is skilled in calculation. Alas, those are not sons; regard them as enemies. A son without a father is very ominous; your not being dead is also due to the favor of fate. If you still hide the five sons, you will lose your life. Therefore, do not grieve. Now that the country is full of deluded appearances, the five sons are fighting internally because the colors and qualities of the jewels do not match. Throw their jewels into the sea, or hide them in the mud, because merit and radiance are lost, so they must be stopped. After saying this, the old woman requested: Alas, what the mother says is true. Steal the jewels, kill the five sons, and give me a name as well; I will become your subject. After saying this, the great mother commanded: Alas, old woman, listen, the five sons are enemies; no matter how big or small, when they appear to anyone, kill and eat them. When their power increases, eyes will also appear, and the country and jewels will also be controlled. After saying this, the old woman summoned the five sons there, killed them in the place of birth, ate the meat, drank the blood, gnawed the bones, and gave birth to the merits of happiness, clarity, and non-discrimination. By the essence of the five sons, the body grew, and the old woman's flesh and blood burned into five lights, and immediately her eyes became clear. There, the old woman saw her own country that she had never seen before, and the unclear home also became clear, and she also enjoyed the five jewels. By those merits, she became the common glory of samsara and nirvana. There, the old woman was very happy, and when she danced, all the old woman's insides were turned out, and the body and limbs, and all the skin were spread on the ground. The old woman of existence left nothing behind; all the unborn corpses were in that vast place
Chinese
变得普遍之后，上师普贤王如来无二无别地融合了。在那里，得知上师融入了无戏论的法界，广大莲花的子房中。种姓的空行母们，特别是法界的空行母们，在受到劝请之时得知，这样请问道： 唉玛，伟大的空行母之主！ 上师融入法界之后， 此续的名字该如何称呼？ 如何受持并修习？ 如何执持并弘扬？ 依次相传的法器是什么？ 请完整讲述结尾的意义。 这样说道。 上师绽放出微笑的光芒， 赐予教言： 唉玛霍！ 自生空行母的眷属们谛听！ 我的这部伟大的殊胜续， 从虚空般的界中， 未与一切乘混杂而显示光明， 因此受持为虚空界光明。 显现一切密咒的意义， 因此受持为密咒要续。 给予一切见解的滴水， 因此受持为见解滴水。 因为是阿底一切的精华， 因此受持为阿底精华滴。 因为是空行母一切的心髓， 因此受持为空行母心髓。 因为是一切乘的命脉， 因此受持为命脉大续。 诸法如太阳的精髓一般， 无有明暗地如此观照， 一切乘如光芒般散发， 受持为太阳炽燃续。 因为是伟大莲花的意义， 因此受持为大乐莲花续。 因为显现忿怒母黑色的意义， 因此受持为忿怒母黑色续。 因为辨别声音的语言， 因此受持为颠倒续。 为了详细讲述三身的体性差别， 三身的差别安住的方式， 无谬智慧的安住方式， 以及显现迷乱方式的方面。 执持为能迷惑一切事业， 以吉祥的庄严，圆满所欲之义， 具有美丽的庄严，不依赖于他者的续。 如果迷乱，则有六道三界， 清净与六境三身， 精华与糟粕五蕴三身， 以及二十五种智慧的安住方式， 为了很好地讲述， 受持为甚深意之明镜，能如实显现轮回涅槃二者之形象的续。 身体和脉络和
English
Having become pervasive, the Teacher Samantabhadri merged inseparably. There, knowing that the Teacher dissolved into the expanse of non-elaboration, into the pistil of the vast bhaga. The dakinis of the lineages, and especially the dakinis of the expanse, knowing when they were urged, requested thus: Emaho, great mother, chief of the dakinis! Since the Teacher has vanished into the expanse, What name shall we give to this tantra? How shall we hold and practice it? How shall we keep and spread it? What is the vessel for the gradual transmission? Please explain the concluding meaning completely. Thus they spoke. The Teacher emitted a smiling radiance, and gave the command: Emaho! Listen, retinues of self-arisen dakinis! This great and sacred tantra of mine, From the midst of the space-like expanse, Since it shows the light without mixing with all vehicles, Hold it as Space Expanse Clarity. Since it shows the meaning of all secret mantras, Hold it as Secret Mantra Essence Tantra. Since it applies the bindu of all intentions, Hold it as Intention Bindu Application. Since it is the essence of all Ati, Hold it as Ati Essence Bindu. Since it is the heart of all dakinis, Hold it as Dakini Heart Drop. Since it is the life of all vehicles, Hold it as the Great Life Tantra. Like the essence of the sun for all dharmas, Look at this without clarity or dimness, It spreads all vehicles as rays, Hold it as the Blazing Sun Tantra. Since it is the meaning of the great bhaga, Hold it as the Great Bliss Bhaga Tantra. Since it shows the meaning of the wrathful black mother, Hold it as the Wrathful Black Mother Tantra. Since it distinguishes the sounds of speech, Hold it as the Reversal Tantra. In order to extensively explain the distinctions of the three kayas' nature, The distinctions of the three kayas' way of abiding, The way of abiding of unerring wisdom, And to show the aspects of the way of delusion, Hold it as the tantra that captivates the mind of all actions, With the auspicious adornment, fulfilling the desired meaning, Possessing beautiful adornment, not relying on others. If deluded, there are the six realms and three worlds, Purity and the six realms and three kayas, Essence and dregs, the five skandhas and three kayas, And the way of abiding of the twenty-five wisdoms, In order to explain well, Hold it as the mirror of profound meaning, which makes clear the image of both samsara and nirvana like a great form. Body and channels and
Chinese
风脉明点。以文字智慧作介绍，将介绍装饰的续部受持。上师弟子的特征，以及彼等守护誓言之方法，依止之方式、引导之方式、教诲，于圆满任运续中受持。处所与时间与特征，行止断除散乱之方法，舍弃、忆念死亡、长久消逝之思，于无文字之续中受持。身语意三区分开，内外大之特征作分别，普贤六界于续中受持。皈依、发心、坛城，祈请断除心之根本，以三身如是之体性作介绍，金刚萨埵心之明镜圆满。觉性智慧作介绍，要点之实修作精细，觉性自解脱于续中受持。妥噶如是之体性善说，狮子力圆满于续中受持。顿超无上见之方式，以及四相次第显现之方式宣说，明灯燃亮之续中受持。见地（藏文：བྷཻཾ，梵文天城体：भैं，梵文罗马拟音：bhaiṁ，汉语字面意思：贝），行持果，广略乘之差别宣说，觉性自显于续中受持。征相、定量、依仗教言，四种把握、真实现证菩提，以征相善说之，于身舍利燃亮之续中受持。以譬喻、意义、征相三者作介绍，解脱、迷乱、地之差别宣说，珍宝镶嵌之续中受持。中阴分为四种，以广、略和实修，秘密无上之诸法宣说，太阳是智慧，月亮是方便，结合是中阴，以四者结合于续中受持。六道轮回之方式痛苦宣说，珍珠鬘之续中受持。临终送往颇瓦以及，系缚解脱、忆念解脱等宣说，珍宝堆积之续中受持。十七续部圆满之究竟，于护法猛烈的修法，外内秘密三三区分，分为三类九种善为开示，于黑怒母续中受持。此乃如意宝，谁有即能胜轮回之战场，是示现三身之明镜，是干涸痛苦大海之火，无此而修持之一切，如水面画纹般期望，此续极其稀有。