English
And the assembly of retinues. In the future decline of the teachings, This sacred secret essence, Holders, practitioners, and accomplices, Protection and entrustment of command, Entrust to you, King of the Planets. This has outer, inner, and secret three, Outer practice is the hail-striking method, In a secluded place, the protector deity Bhimbala (Tibetan: བྷཻཾ, Sanskrit Devanagari: भें, Sanskrit Romanization: bhēṃ, Literal Chinese meaning: Fearful), In the pure inner space of the mandala's excavated hole, Inside a black skull, knead snake skin, Three whites and three sweets, infuse with mantra, In the upper part, three delights, infuse with mantra syllables, In the middle, enemy territory, green grass, etc., Names, bones, etc., should be infused. Torma, painted images, etc., infuse. Medicine torma, rakta, outer and inner substances, Thün and blood pits, etc., accumulate. These are the preliminaries. The main part is to generate the planetary demons inside the skull. Generate oneself as Vajrapani. Oṃ paśa migi duruma śi jala ti svāhā. After completing three hundred thousand recitations, Signs of accomplishment in experience and dreams, The planetary demons with their retinue, Together with the substances inside the skull, Striking torma and thün together, In the enemy's territory, In the place of the arrogant ones, bury them. Both hail and lightning will come, Sever the life force of the local earth-lord. Again, arrange the four bases as before. Oṃ nāga śuśu, nāga dumba la, phraṃ phaṭ. It has twelve mantra syllables. Tāsu vajra yaśi, kete vajra rakṣa phraṃ phaṭ. This mantra has twelve syllables joined together. When a million recitations have completed the cause of hail, For the twenty complete mantra syllables, Recite one hundred thousand times. Then, the twenty-six mantra syllables, Recite alternately in the two times of day and night. Strike dry thün and wet thün inside. At that time, the sign of accomplishment is winter, As if hail is falling now. Fear and goosebumps will arise. It is best if vomiting, fainting, and convulsions do not occur. Recite the throwing mantra and point towards the enemy's territory. Then, applying it to the activity, Inject the enemy's field center, etc. On a mountain, set up a stove, Set up a white stove, a red stove, and a blue stove. Destroy all the crops at once. Oṃ tsapati rāhula akrote kaśara śarata khraṃ khraṃ dus khraṃ, kar khraṃ, śuri khraṃ, phob yā. Recite the throwing mantra twenty-six times. By guiding properly, whatever is desired will be accomplished. It is a stone for destroying crops. Oṃ Oṃ Oṃ The inner accomplishment of the supreme planet, This has recitation, accomplishment, and activity three. In a secluded place, arrange the planetary torma tsok.
English
Practice this mantra of Chaturbhuja Bhairava: Hri Shrag Ruram Na Ge Tsitta Tram. Mama Ngos Za Agrom. Ha He Yo Ge Sha La Dza Ram. Secondly, the order of practice is also: In rocky cliffs, mountain cliffs, rock crevices, Make a black triangular mandala. Make as many lingas as there are enemies. Dig the mandala under the planetary offering. Place it upside down. Also, arrange the offerings well. Visualize yourself as Wisdom Rahula, Red, four-armed, as Bhairava. To this, all the Buddhas of the three times, Gather with "Om" and dissolve into Bhairava. This chakra and torma, For the worldly planetary demons, Bhairava. Dissolve all the arrogance of the world. Complete the outer and inner secret offerings. Recite the invocation mantra, attach the curse mantra. Srai Shag Srai Shag Haha Tsalpa Tsalpa. Ram Ram. Shig Shig. Hur Hur. Gyug Gyug. Rahula, curse the enemy's heart and entrails, curse the blood, flesh, bones, skin. Curse the life, lifespan, and vital force. After that, these will appear first: Indian Acharyas, Monpa men and women, Black dogs, black birds, black people will come. Secondly, the signs of cursing are: Dogs fighting, battles, holding weapons, Light and smoke, black people will come. After that, in the action of killing, Place the linga inside a bad skull. Strike with a pestle six times day and night. The mantra is the combination of invocation, cursing, and killing. He Du Hi Sa Ra Hor Ti Byad Zon Zon. Che Ge Mo Ma Ra Ya Bar Sod Ya. Make lingas, kill wild animals, Kill sentient beings and cut off their heads. Entrails, lungs, and heart will be taken away. Whatever happens is a sign of certain death. After that, apply the action: Throw the regular torma into the enemy's land. Burn the linga and poisonous tree in the fire. Press the ashes at the crossroads of four empty paths. Give good thanks in order. Even those who have the lifespan of Brahma, Within twenty-one days, Will vomit blood and die, without doubt. Because it is very profound, keep it secret. ྅྅྅ Also, the secret practice is: First, create the body representation, thangka, etc. Build the main deity and retinue completely. Black cloth, black silk, Ruru wood. After consecrating, offering, praising, and blessing, Visualize the planetary demons and their retinue in the image. In a secluded place, inside the Dharma source of the seat, Place the enemy's linga. On top of that, place the great torma of planetary offerings. Arrange it in front of the painted image. Wrap the life stone in silk and carry it. Visualize yourself as the antidote deity, Bhairava. Combine invocation, cursing, and killing.
Chinese
用拉哇念诵这个凶猛的咒语剃刀：哈哈，赫日夏格热热，纳给则达扎，玛玛哟匝昂然，哈哈嘿哟给谢拉匝匝，阿亚玛德热热匝夏纳，班杂尔金嘎热，金嘎热，达夏格日瓦，达夏格日瓦，亚夏格日瓦，亚夏格日瓦，札伊夏格，札伊夏格，欧热瓦，欧热瓦，吞吞，索拉布哟布哟哈哈，擦尔巴擦尔巴，旭德吞吞旭德旭德，尼格尼格，切给莫的索拉玛热亚热巴，这样念诵二十一天。期间也进行供养赞颂祈请。每次供奉一个食子，定期检查。阿杂热班德黑和咒师等会来取食子。那时用正见摄持非常重要，供奉酒并守护誓言。切断林伽，其中一份供奉给食子拉呼拉，一份进行火供，一份将灰烬撒向空中，一份积累林伽，供奉给龙和念巴，一份放在大十字架下，供奉并镇压八部众等。这样用二十一天的时间，可以消除星曜引起的疾病、疯狂、瘟疫、短命等。摧毁庄稼后，放弃手段，瞬间用扫帚扫荡国家。总是对那个替身像，在初八、十五、三十进行供养。认真修持这个凶猛的替身像，会增加财富、吉祥和家族血统，像霹雳一样摧毁所有敌人和障碍。即使将替身像转向敌方，也一定会降下冰雹和显示神变。用这个神圣的法来守护。这样将金刚杵放在头顶上，星曜及其眷属承诺如教奉行。从普贤王如来虚空光明炽燃太阳秘密续部秘密咒语要诀中，关于星曜魔外内密三种修法，这是由持明者们守护的第一百四十章。྅྅྅ 又是从普贤王如来咒语的光芒中化现的，马头明王的行者，傲慢者八部众中的金刚善，带着眷属从座位上站起来说：主母，这个续部非常深奥，我将负责守护这个教法。这样承诺并献上了命根。当时眷属中事业自在母祈请说：唉！具誓金刚善，在承诺守护教法时，对于后世的修行者和教法出现敌人时，立即进行修
English
With lava, recite this fierce mantra razor: Haha, Hri Shag Ruram, Nage Tsitta Tram, Mama Yoza Angran, Haha Heyo Gishe Laza Zaza, Aya Madu Ruru Tsasha Na, Vajra Gingara, Gingara, Dasha Ghriva, Dasha Ghriva, Yaksha Ghriva, Yaksha Ghriva, Traishag, Traishag, Urva, Urva, Thun Thun, Sola Bhyo Bhyo Haha, Tsalpa Tsalpa, Shud Tum Tum Shud Shud, Nig Nig, Chege Mo's Sola Maraya Raba. Recite this for twenty-one days. During this time, also make offerings, praises, and requests. Offer a torma each time, and check regularly. Acharya Bandhe Nagpo and mantra practitioners will come to take the torma. It is very important to maintain right view at that time, offer wine and protect the vows. Cut the linga, offer one part to the torma Rahula, perform a fire offering with one part, scatter the ashes into the air with one part, accumulate the linga with one part, offer it to the Nagas and Nyenpas, place one part under a large cross, offer and suppress the eight classes of beings, etc. By doing this for twenty-one days, you can eliminate diseases caused by the planets, madness, epidemics, short life, etc. After destroying the crops, abandon the means, and instantly sweep the country with a broom. Always to that effigy, make offerings on the eighth, fifteenth, and thirtieth days. Earnestly practice this fierce effigy, it will increase wealth, auspiciousness, and family lineage, and destroy all enemies and obstacles like a thunderbolt. Even if the effigy is turned towards the enemy, hailstones will surely fall and miracles will appear. Guard this sacred Dharma with care. Thus, placing the vajra on the head, the planets and their retinues promised to act according to the teachings. From the Secret Tantra Key Treasury of the Primordial Mother Kuntuzangmo, the Blazing Sun of Space and Light, this is the one hundred and fortieth chapter on the methods of practicing the outer, inner, and secret aspects of planetary demons, which is guarded by the Vidyadharas. ྅྅྅ Again, emanating from the light rays of the mantra of the Primordial Mother Kuntuzangmo, the worker of Pal Hayagriva, Vajra Lekpa, one of the eight classes of arrogant ones, rose from his seat with his retinue and said: Mother, this tantra is very profound, I will be responsible for guarding this Dharma. Thus, he promised and offered his life essence. At that time, the Karma Ishvari among the retinue requested: Alas! Oath-bound Vajra Lekpa, when promising to protect the teachings, if enemies arise for future practitioners and the teachings, immediately perform
Chinese
役使之法。大母请您开示。如是说后，主母开示道：谛听，聚集的眷属们。何时教法衰落之时，如法修持者，中间或有阻碍生起，故交付此役使法。此法之修持，有外内密三种。首先，如外修持，于极寂静之处，自身观为马王，供养悦意美妙之食子。念诵此近诵咒百万遍：德札 德让 贝炯达，亚玛惹呢 吽，革雷嘎 玛哈 贝夏 札札。之后开始修持，于具曼扎坛之坑中，置入命石、敌 लिंग（linga）。以誓言物之身覆盖其上，亦以腐烂物封口。陈设常食子、依食子、事业食子，积聚干食子、湿食子等。自身观为本尊，于坑中，有红色誓言物，骑乘九头铁狼，周围环绕三百六十眷属。与业使一同，明观生起。念诵近诵咒，此等征兆生起：上师、格西、大臣，本波、异族、算命者，孩童、野狼、阿杂惹生起。念诵诅咒与杀戮双运之咒：心颅 达惹 汝汝，心 लिंग（linga） 焚烧， 吞 吞， 萨玛雅 勒德 焚烧，某某之心上 卡让 札，心取出砍断， 哲达 棒，命脉断，吐血。玛惹雅 诅咒。着甲持械，战胜。做野兽 लिंग（linga）和剥皮，吃心。宰杀切割野兽等。如是生起，则用于事业。于毒树之火上，焚烧 लिंग（linga）。灰烬扬于风中，压 लिंग（linga）。伴随征兆，而收摄事业之结尾。身不显现，深埋于地下。命石佩戴于身上。食子抛向敌方。若未成就而争斗，则反转咒语之结尾。因具有搅乱一切根基之，无贪子之力量，即使是敌人，亦迅速死亡。因极深奥，故当保密。是守护教法之铁墙。྅྅྅ 如内修持之次第，于寂静处，隔绝内外。于坑中，置入命石和 लिंग（linga）、誓言物之身等。备齐食子、食物等。生起马头明王之身，迎请誓言物。班杂 萨度 萨玛雅 札札
English
Method of subjugation. Great Mother, please bestow instructions. After saying this, the Chief Consort bestowed instructions: Listen, all assembled retinue. When the teachings decline, those who practice properly may encounter obstacles. Therefore, I entrust this method of subjugation. The method of accomplishing this has three aspects: outer, inner, and secret. First, to accomplish it outwardly, in an extremely secluded place, visualize yourself as the supreme horse king, Bhaim (भैं，भैं，bhaiṁ，seed syllable of Hayagriva). Offer beautiful, clean, and pleasing torma offerings. Recite this mantra of approach a hundred thousand times: Trig Tram Bechon Ta, Yama Rani Hum, Gle Gat Maha Bhaim Sha Dza Dza. Then, begin the accomplishment. Inside a mandala pit, place the life-stone and the enemy linga. Cover it with the body of a Damchen (bound spirit). Seal the opening with decaying matter. Arrange the constant torma, the support torma, and the action torma. Gather dry and wet offerings. Visualize yourself clearly as the yidam. In the pit, visualize the red Damchen, riding a nine-headed iron wolf, surrounded by three hundred and sixty attendants. Clearly generate the karmic worker and retinue. By reciting the approach mantra, these signs will appear: lamas, geshes, ministers, Bonpos, non-Buddhists, diviners, children, wolves, and acharyas will appear. Recite this mantra combining cursing and killing: Heart skull Dhara Ruru, heart linga burn, Thum Thum, Samaya Lede burn, So-and-so's heart on Kharam Dza, heart extract cut, Citta Bam (चित्त बं，चित्त बं，citta baṁ，mind bam), life force cut, vomit blood. Maraya curse. Wear armor, hold weapons, and conquer in battle. Make animal lingas and skin them, eat the heart. Kill, cut, and eat animals and so on. If this happens, then apply it to the action. Burn the linga in the fire of a poisonous tree. Scatter the ashes in the wind, press down on the linga. With signs, gather the conclusion of the action. Hide the body where it cannot be seen. Wear the life-stone on your body. Throw the torma towards the enemy. If you fight without success, reverse the end of the mantra. Because of the power of the desireless child, who can disrupt all foundations, even the enemy will quickly die. Because it is very profound, keep it secret. It is an iron fence protecting the teachings. ྅྅྅ The sequence of inner accomplishment is as follows: In a secluded place, separate the inner and outer boundaries. In the pit, place the life-stone, linga, and the body of the Damchen. Prepare the torma, food, and so on completely. Generate the body of Hayagriva, invoke the Damchen. Vajra Sadu Samaya Dza Dza.