English
Wind, Bindu. Introduce the wisdom of letters. Hold the tantra adorned with introductions. The characteristics of the guru and disciple, and the methods for them to keep their vows. The way to rely on, the way to guide, the teachings. Hold the spontaneously perfect tantra. Place, time, and characteristics. Ways to cut off distractions from actions and behaviors. Renunciation, remembrance of death, thoughts of impermanence. Hold the tantra without letters. Differentiate body, speech, and mind. Differentiate the characteristics of great outer and inner. Hold the Kunjang Longdruk in the tantra. Refuge, bodhicitta, mandala, and supplications. Cut off the roots of the mind. By introducing the three kayas as they are. The Vajrasattva heart mirror is complete. Introduce rigpa and wisdom. Make the essential practices detailed. Hold the self-liberation of rigpa in the tantra. The way of Trekchö is well explained. Hold the complete lion's strength in the tantra. The way to view Tögal, the unsurpassable, and the way the four visions arise in sequence are explained. Hold the lamp blazing tantra. View (Tibetan: བྷཻཾ, Sanskrit Devanagari: भैं, Sanskrit Romanization: bhaiṁ, Chinese literal meaning: Bei), conduct, fruit, and the differences between extensive and concise vehicles are explained. Hold the self-arising rigpa in the tantra. Signs, measures, reliance on instructions, four confidences, and truly manifest enlightenment. By explaining the signs well. Hold the body relic blazing tantra. Introduce the three: example, meaning, and sign. Explain the difference between liberation and confusion, the ground. Hold the jewel-inlaid tantra. Divide the bardo into four types. Through extensive, concise, and practical methods. Explain all the secret, unsurpassable cycles. The sun is wisdom, the moon is method, union is bardo. Hold the union of the four in the tantra. Explain the suffering of the six realms of delusion. Hold the pearl garland tantra. Dying escort, phowa, and liberation through attachment, liberation through remembrance, etc., are explained. Hold the precious heap tantra. The end of the complete seventeen tantras. For the practice of wrathful protectors of the teachings. Differentiate outer, inner, and secret, three each. Divide into three groups of nine and explain well. Hold the Black Wrathful Mother tantra. This is like a wish-fulfilling jewel. Whoever has it will win the battle of samsara. It is a mirror showing the three kayas. It is the fire that dries up the ocean of suffering. Without this, all who practice are like expecting patterns to appear on the surface of water. This tantra is extremely rare.
English
Thus, all the Buddhas of the three times, do not speak, do not say, speak but do not change. From heart to heart, transmitted after contemplation. From symbol to symbol, transmitted after instruction. From ear to ear, transmitted after explanation. From treasure to treasure, transmitted after speaking. Transmitted from one Dakini to another. Transmitted after empowerment by aspiration. Therefore, the bridge of transmission is not broken. Whoever meets with this will go to Sukhavati. This tantra is written with precious gold. The book is bound with a width of four fingers. Always hold it on the crown of the head. Constantly without distraction, the meaning is bhaiṁ (藏文，梵文天城体，bhaiṁ，radiance). It should be touched by all intelligent beings. Whoever writes this tantra once will surely be incarnated, exhale breath, and attain enlightenment. Whoever reads this tantra once will realize the true nature of the view. Whoever holds this tantra is no different from the Great Mother. Wherever this tantra touches, even if it is a sinner, if they meet with this in the next life, they will surely attain enlightenment. If one reverently prostrates and praises this, they will surely be liberated in the Bardo of Dharmata. Wherever this tantra resides, Dakinis and Dharma protectors gather like clouds. The Dharma protectors arrange well and bestow supreme and common accomplishments. Whoever holds this, that person will possess sounds, light, earthquakes, and other signs of manifest enlightenment, and will surely be liberated without a Bardo. Practicing bhaiṁ (藏文，梵文天城体，bhaiṁ，radiance) is not about striving to contemplate. Those who encounter this should not let go of illusions and conditions, but should practice according to the teachings. This tantra should be placed in a precious Gau box and held at the heart and crown of the head. This is the intention for those who have vows; for those who do not have vows, etc., this tantra should not be propagated by noble ones. If there are more than one, the Dakinis and Dharma protectors will be angered, and misfortunes such as taking life and vomiting blood will occur, and in the next life, one will fall into the Avici hell. Therefore, it should be kept secret and practiced. Especially in secret places, those who are self-righteous, wash away the key instructions, do not regard the Lama as a teacher, take the profound meaning, and prevent false people who break vows from dominating the crowd. Practice bhaiṁ (藏文，梵文天城体，bhaiṁ，radiance), and control Jaga. Practice is lost in the direction of women. Even if wisdom is vast, vows are violated. Praising in front and slandering behind. Faith is impermanent, making many new friends. The intention is to go to the place of the Buddha, but the practice is creating evil karma for the Avici hell.
Chinese
不要向这种人泄露这个秘密。 因为他们没有资格接受它。 甚至不要向他们透露一丝风声。 如果违背誓言， 所有的空行母和护法， 都将把师徒二人当作血食。 एकजटिरहु ल （梵文天城体） ekajati rahu la （梵文罗马拟音） 一髻罗睺罗（汉语字面意思） सदु समय （梵文天城体） sadu samaya （梵文罗马拟音） 真实誓言（汉语字面意思） जः बद् सो （梵文天城体） jah bad so （梵文罗马拟音） 烧毁吧（汉语字面意思） 将此交付于具器之人， 托付给我的五位空行母。 空行母业力自在母， 将此青琉璃宝卷收集， 安放在火焰燃烧的尸陀林中， 法藏之宫殿。 你将成为我的代表， 根据根器引导他们。 十二位外续导师， 将持有教法，散发光芒。 疾病续部金刚萨埵的代表， 由嘎饶依次传授。 秘密续部观世音化身， 托付给莲花生金刚。 他也将其作为珍宝秘藏。 为了未来释迦的教法， 仅仅持有象征，管理经典， 因的法类接近衰败， 僧侣饮酒食肉，行为放荡。 果的法类接近兴盛， 众生任由五毒摆布。 疾病、战争、饥荒的痛苦兴起， 佛法经师们宣讲邪见。 如同大狗般在城镇中游荡， 格西们为了钱财引诱学生。 密咒师将生圆次第唱成苯教调， 公开叫卖密法以牟取钱财。 因果超越的意义， 如同未成熟的彩虹般消失。 那些是此法的光芒所照耀的。 传播此法的是有缘之人， 理解因果超越的意义， 与文殊的加持合一。 他也将依次传给具有五种功德和圆满征兆的， 殊胜之子们。 最后将此交付给慈氏怙主的， 心髓意誓。 你们这些听命的使者们， 此续存在于何处， 无论谁持有和修习此法， 以及此续遍布的地方， 都要守护，不要违背誓言， 弘扬所有有利的方面。 唉玛，真是不可思议的妙法！ 见闻忆触皆可成佛的， 大秘密明空炽燃的， 无上大续部， 融入金刚亥母的心中。 五部空行母修习， 业力自在母掌握手中。 唉玛，希灵希灵金刚之歌！ अहो र्हः समि स्त्वम् （梵文天城体） aho rhah sami stvam （梵文罗马拟音） 啊 喜悦 我是（汉语字面意思） र हो हो सर्व पद्म गर （梵文天城体） ra ho ho sarva padma gara （梵文罗马拟音） 喜悦 喜悦 一切莲花（汉语字面意思） བ
English
Do not reveal this secret to such people. Because they are not qualified to receive it. Do not even reveal a hint of it to them. If you violate the oath, All the Dakinis and Dharma Protectors, Will make a blood feast of both the master and the disciple. एकजटिरहु ल （Sanskrit Devanagari） ekajati rahu la （Sanskrit Romanization） One Hair Knot Rahula (Literal Chinese meaning) सदु समय （Sanskrit Devanagari） sadu samaya （Sanskrit Romanization） True Samaya (Literal Chinese meaning) जः बद् सो （Sanskrit Devanagari） jah bad so （Sanskrit Romanization） Burn it (Literal Chinese meaning) Entrust this to a vessel-worthy person, Entrust it to my five Dakinis. The Dakini, the Great Powerful One of Karma, Collect this blue lapis lazuli scroll, And place it in the charnel ground where flames burn, The palace of the Dharma Treasury. You will become my representative, Guide them according to their capacity. The twelve outer tantra teachers, Will hold the teachings and radiate light. The representative of the Disease Tantra Vajrasattva, Will be taught in sequence by Garab Dorje himself. The secret tantra is an emanation of Avalokiteśvara, Entrust it to Padmasambhava. He will also hide it as a precious treasure. For the sake of Shakya's teachings in the future, Merely holding the symbols, managing the scriptures, The causal dharmas are close to decline, The monks consume meat and alcohol, and behave licentiously. The resultant dharmas are close to flourishing, Sentient beings indulge in the five poisons. The suffering of disease, war, and famine arises, The Dharma teachers expound wrong views. Like a big dog, they wander in the towns, The Geshes entice students for money. The Mantrikas chant the generation and completion stages as Bon chants, Openly selling secret mantras for profit. The meanings of cause and effect transcendence, Disappear like an immature rainbow. Those are illuminated by the rays of this Dharma. The person who spreads this is a fortunate one, Understanding the meaning of cause and effect transcendence, Unite with the blessings of Manjushri. He will also entrust it in sequence to the supreme sons, Who possess five qualities and complete signs. Finally, entrust this to the heart essence vow of, Maitreya, the Protector. You all, the obedient messengers, Wherever this tantra resides, Whoever holds and practices this Dharma, And wherever this tantra pervades, Protect and guard without violating the oath, Promote all favorable aspects. Ema, what a wonderful and amazing Dharma! By seeing, hearing, remembering, and touching, one attains Buddhahood, The Great Secret, Clear Light, Blazing, The Supreme Great Tantra, Dissolves into the heart of Vajravarahi. The five classes of Dakinis practice, The Great Powerful One of Karma takes it into her hands. Ema, Hring Hring, the Vajra Song! अहो र्हः समि स्त्वम् （Sanskrit Devanagari） aho rhah sami stvam （Sanskrit Romanization） Ah, Joy, I am (Literal Chinese meaning) र हो हो सर्व पद्म गर （Sanskrit Devanagari） ra ho ho sarva padma gara （Sanskrit Romanization） Joy, Joy, All Lotus (Literal Chinese meaning) བ
Chinese
说完“在大乐中，阿尔桑多！”，自己显现的明点轮，如夕阳收敛光芒般，融入上师的心间。上师也以原始的觉性，安住于法界的禅定中，三界轮回彻底清净，在三身自然成就的境界中自然解脱。之后，空行母业力自在母，将这部殊胜的秘密续部，用珍宝书写在毗琉璃的经卷上，放入水晶宝匣中，安放在熊熊燃烧的大尸陀林，圆满忿怒尊坛城宫殿的顶端，建造一座五宝严饰的殿堂，殿堂顶端，有一座光芒四射的珍宝宝塔，宝塔有一百零八个台阶，安放在台阶之中，所有世间和出世间的空行母们，日夜六时供养。一切乘的究竟，空明炽燃日光秘密续，普贤王母的密意，秘密真言的要诀大续，黑忿怒母无上秘密之义，黑忿怒母罗睺面母续，出自其中的，从错觉中转化业力，以及结尾完全交付的章节，第一百四十二品。྅྅྅萨玛雅。普贤王母空明炽燃日光秘密续到此圆满。愿吉祥忿怒母三姐妹，星曜魔众三部，誓言者三族守护。好好保管！如果落入非法器者手中，将取其性命，挖其心肝。交付给有缘者。封藏印。保密印。甚深印。敕令印。誓言印。（༑）྅྅྅ 阿特。诶玛霍。邬金莲师加持多吉林格，此生不修难行之苦，十三岁时发现第一张黄纸，十五岁时发现大意伏藏，其中空行母续部，四十二岁之前严加保密，自己修持获得加持，证验增长，生起定解。邬金莲师带到寒林，给予口诀实修，直至骨髓。哈哈。现在即使死去，虚空内外融合。觉受快乐，庸人听闻难以置信。如授记般，时机成熟之际，兔年