English
Sometimes exhaling with breath, sometimes inhaling into the belly to fill it. Thus, meditating twice in the evening and twice at noon and midnight, one becomes a great essence-eater. At this time, eating a little earth oil is key. This will make the cushion like honey. When using water, adding a little ghee to boiled water and drinking it is key, which will make it like nectar jasmine. When using fire, collecting all kinds of fruits, cutting them into pieces and eating them is key. Thus, if the object is clear, the yogi's own body's individual elements will transform. Earth will transform with the transformation of the body, moving like earth. Similarly, it will become water, fire, and wind, and manifest in them. At that time, by utilizing the external aspects of the individual elements, one will gain control over them and become a great taster of equality. Therefore, the place where the four elements gather is the letter, and one should meditate on the letter in the mandala of light. This is the first content, showing the oral instructions of the place by utilizing the external elements. Now, the second content is to establish the form of its merits, along with its necessity, which is shown by "that itself" and so on. By habitually meditating on the seeds of the four elements, one will be able to self-transform the individual elements of the body. That is to say, although one must first learn the individual elements, ultimately when the taste of the four elements becomes equal and one is able to transform everything, one will know how to transform the external body, inner knowledge will arise, and one will be secretly liberated from the conceptual thoughts of grasping and being grasped. That is to say, the bliss of the body will be free from the harm of the elements, and liberated from sickness and suffering. The bliss of speech will generate power, and skills will arise from the illusion of letters. The bliss of mind will enjoy the emptiness of Dharma-nature, one's own mind will be stabilized, and one will be free from the fear of the three realms of samsara. The power of speech will be perfected, and one will be free from the fear of male and female demons and spirits. The skills of the body will mature, and one will be free from the fear of the four elements. In essence, it is the perfection of the qualities of the Buddha. The necessity of these is that through meditating on these four elements, internal food will be accomplished, and external clothin
Chinese
成就之后，再成就，之后秘密地与日月同寿，拥有广大的眷属和受用，自性大圆满的意义必定在相续中产生。如是，关于身体的七十种姿势，以二分方式阐述了生起诸法味一体的口诀。现在，关于身体的一种姿势，为了阐述空行母宝藏的功德问答，以两个内容进行阐述，首先是功德的姿势，以“宝藏”等词句进行简要阐述。其中，宝藏譬如一位具足福德的国王，在他的宝藏中，心中想要什么就有什么一样，空行母的宝藏从一千零二个支分中，示现瑜伽士想要的一切顺缘，因此称为宝藏。又如国王的宝藏在发生饥荒的时候，会出现各种各样的粮食，从而消除饥荒一样，对于疾病有药物，对于寒冷有卧具，对于疲劳有马和大象，对于口渴有酒等等，对于饥饿有食物等等，同样，从空行母的宝藏中也会出现这样的功德之词，例如，从共同事业的差别来说，能够战胜凶猛的野兽，以及空行母的侵害，还有狗和豺狼等等，以及火、水、蛇、盗贼，以及国王的刑罚等各种各样的怖畏，并且能够战胜它们。对于殊胜的成就来说，能够飞行于空中，以及不沉入水中等等，以及大手印的持明，以及成就佛陀的功德等等，对于这些可以随意享用，并且身语意的共同和不共同的安乐必定会成就。如是，阐述了第一个内容，功德的姿势之后。现在是第二个内容，详细阐述功德的差别，依靠外在物质的所依，能够圆满内在身语的能力，并且与其相关的支分中，能够从疾病和痛苦中解脱，以及迁转，以及食物，以及受用和欺骗等等都能够圆满。同样，能够幻化各种各样的形象，能够说出许多不同的声音，并且能够转变四大种的力量。
English
After accomplishment, and then accomplishment again, thereafter, secretly being as long-lived as the sun and moon, having vast retinues and resources, the meaning of the Great Perfection of self-nature will definitely arise in the continuum. Thus, regarding the seventy postures of the body, the oral instructions for the arising of the sameness of taste of phenomena are explained in two parts. Now, regarding one posture of the body, in order to explain the questions and answers about the qualities of the Dakini's treasury, it is explained with two contents, the first being the posture of qualities, which is briefly explained with the words "treasury" and so on. Among them, the treasury is like a king who possesses merit, in whose treasury, whatever the heart desires is present, similarly, the Dakini's treasury, from the one thousand and two branches, shows the yogi whatever conducive conditions are desired, therefore it is called a treasury. Moreover, just as the king's treasury, in times of famine, produces various kinds of grains, thereby eliminating the famine, similarly, for illness there is medicine, for cold there is bedding, for fatigue there are horses and elephants, for thirst there is alcohol and so on, for hunger there is food and so on, in the same way, from the Dakini's treasury, such words of qualities will also appear, for example, from the difference of common actions, one can conquer fierce wild animals, as well as the harm of Dakinis, and dogs and jackals, and fire, water, snakes, thieves, and various kinds of fears such as the king's punishment, and one can conquer them. For supreme accomplishments, one can fly in the sky, and not sink in water, and so on, as well as the Vidyadhara of Mahamudra, and the accomplishment of the qualities of the Buddha, and so on, one can freely enjoy these, and the common and uncommon bliss of body, speech, and mind will definitely be accomplished. Thus, after explaining the first content, the posture of qualities. Now is the second content, which explains in detail the differences of qualities, relying on the external material support, one can perfect the inner abilities of body and speech, and in the branches related to it, one can be liberated from diseases and sufferings, as well as transference, and food, and enjoyment and deception, and so on, all can be perfected. Similarly, one can emanate various forms, one can speak many different sounds, and one can transform the power of the four elements.
Chinese
以及神通等，内在感官的清净显现，和他心通等六种能力也会显现，能够见到无量佛土并享用。如果问这些是通过什么成就的，通过空行母之藏修行瑜伽士必定能够成就。他们能够知晓自己和他人身体的业果，知道什么时候会生病，什么时候会死亡，从那里转移后会出生在何处，知道在那个时候会处于什么状态，也会获得什么样的身体。像这样，对身体的各种安置，与空行母之藏的回答意义相同，分为两部分进行阐述。现在，关于身体的各种安置，第二部分是通过圣者的神通来详细阐述回答，分为三个要点来阐述的第一点。阐述成就神通的真实所依是，通过“圣者的”等来阐述。其中，“圣者的”是指，从哪里超越呢？从三界轮回中超越。通过什么超越呢？通过调伏风息超越。为了什么而超越呢？为了从痛苦中解脱并获得快乐而超越。像这样的殊胜神通，以及想要成就共同事业的差别，通过依靠各种物质的所缘来成就，以及依靠无物质的空性来成就，这两种将在后面阐述。这两种也都是通过调伏风息必定能够成就的所依。像这样，第一个要点是简要阐述成就神通的真实所依。现在，第二个要点是通过对各种物质所缘调伏风息，来阐述成就神通是，通过“声音和”等来阐述。也就是，依靠多种声音来调伏风息的关键是，对布尔迪尔的鼓进行风息调伏，以及依靠鼓网弦和，鼓、陶鼓、多面鼓，依靠笛子的声音来调伏风息，以及依靠铃铛的铃声，以及钹的延续，达玛茹和圆鼓，哈尔和大型哈尔，石磬和，琵琶的弦来调伏风息的诀窍是，知道这些的时间，将注意力集中在耳朵上，将声音与风息混合，将觉知投向天空是关键。
English
And also the miraculous powers, the pure appearance of the inner senses, and the six abilities such as telepathy will also appear, and one will be able to see and enjoy immeasurable Buddha lands. If you ask what these are accomplished through, they are definitely accomplished by the yogi who practices from the Treasury of the Dakinis. They can know the karmic consequences of their own and others' bodies, know when they will get sick, when they will die, where they will be born after transferring from there, know what state they will be in at that time, and what kind of body they will obtain. Like this, the various placements of the body, with the same meaning as the answers in the Treasury of the Dakinis, are explained in two parts. Now, regarding the various placements of the body, the second part is to explain the answers in detail through the miracles of the noble ones, and the first of the three points to be explained. Explaining the actual basis for accomplishing miracles is explained through "of the noble ones" and so on. Among them, "of the noble ones" refers to, from where does one transcend? Transcending from the three realms of samsara. By what does one transcend? Transcending by subduing the winds. For what reason does one transcend? Transcending in order to be liberated from suffering and attain happiness. Such excellent miracles, and wanting to accomplish whatever differences there are in common actions, accomplishing by relying on various material objects of focus, and accomplishing by relying on the emptiness of non-materiality, these two will be explained later. Both of these are also shown as the basis for definitely accomplishing by subduing the winds. Like this, the first point is to briefly explain the actual basis for accomplishing miracles. Now, the second point is to explain accomplishing miracles by subduing the winds on various material objects of focus, is explained through "sound and" and so on. That is, the key to subduing the winds by relying on multiple sounds is, subduing the winds on the Burdhur drum, and relying on the drum net strings, drums, pottery drums, multi-faced drums, subduing the winds by relying on the sound of the flute, and relying on the tinkling of the bell, and the continuity of the cymbals, Damaru and round drum, Har and large Har, stone chimes, and the key to subduing the winds by relying on the strings of the lute is, knowing the timing of these, focusing attention on the ears, mixing sound with wind, and projecting awareness into the sky is the key.
Chinese
是的。所谓“方法”，是指通过男女性交姿势来修炼气，以及通过机械的原理，目标幻化的运动，以及帕塔里轮的运转，来修炼气。在这些时候，意识安住于目标，并且将气与觉知混合是关键。所谓“缘起”，是指大迁转或者从空行母的宝藏中开示。所谓“征兆”，是指已经做过并展示的，以及自性和表达的征兆等等。所谓“词语”，是指通过对经续词语进行思辨来调柔气。所谓“术语”，是指摧毁宗派。所谓“例子”，是指二十一种介绍。所谓“行为”，是指手的行为，如鸡蛋等。关于修习的方法，是指依靠目标和非目标，来修炼业之气的地方。共同和特殊的成就，无论想要什么都能实现。这样，第二个内容是从对物质目标的依赖来修炼气，从而展示成就神通。现在，第三个内容是从非物质的事物来修炼气，从而展示成就神通，由“无分别”等来展示。所谓“无分别”，是指生起心气的智慧。与禅修结合，即使禅修也能体验到气调柔的景象，享用气完全清净的境界。此外，为了摧毁心的房屋，首先是思维空性，其次是用理智摧毁心，第三是与心的本质不可见相结合，从而自性调柔气，将会看到气耗尽的景象。通过最殊胜的法性显现的关键，也能调柔气，从而切断大动荡的气流。这样，通过调柔气，不费力气就能确定无疑地成就所有想要的神通。这样，关于身体的安置，在第二个意义上，圣者通过神通详细地回答了问题，并分三个部分进行了展示。现在，关于身体的安置，在第三个意义上，详细地展示了享用不尽之宝藏的问答。在两个内容展示的第一个方面，通过甚深缘起和物质的依赖，展示了聚集他人财物的诀窍，由“不可忍受”等来展示。