English
Invite the Lamas, Buddhas, and Bodhisattvas to the sky in front. In front of them, if you recite this tantra with the vajra tongue as many times as your age, you will completely purify all the sins of seven kalpas. In the future, you will become a Buddha named Vajra Essence, as stated in the Great Array Sutra. Also, making it into a precious scripture and carrying it will have the same merit. "Writing" means writing on dark blue precious leaves with gold, enshrining it in a clean place, and making offerings and respect. This will completely purify the sins of seventy-two kalpas, as stated in the twenty-first chapter of the Great Array Sutra. Furthermore, it is said in the Sutras that writing countless Paramita scriptures with precious gold and making offerings, praises, and reverence for seven kalpas is surpassed by writing a single verse of the secret mantra tantra with precious materials and making offerings for seven days. Even a hundredfold merit cannot compare, as stated in the Sutras. "Merely holding it" means that generally, the Secret Mantra Tantras, especially the Great Perfection, and especially the root of all the Tripitaka, this Sound Transformation, even if held by all animals such as birds, will immediately take birth as a god or human with merit after death in this life. After that birth, one will become a Buddha, as stated by Vajradhara in the Precious Qualities Perfectly Manifested Tantra. Whoever holds the root of all the Tripitaka, called the Secret Sound Tantra, whoever holds it for one or two days, or if they hold it for three days, this person has held all the supreme qualities of all the Buddhas and will not remain in the three realms. This is what the Sutra says. Also, a faithful son of good family, writing on any paper, wrapping it with five-colored silk, making it into a three-finger-wide scripture, and hanging it around the neck, this person will be free from illness, will have a long life, will gather retinues, will have wealth, will be worthy of all offerings, will have a widespread reputation, and non-humans will also protect, save, give, increase radiance and strength, and the leaves of the tree
Chinese
空行母们也能使智慧和知识增长，并且显示空行母们的加持最为殊胜，以及必定显示预言等等。来世也能往生到佛的净土，安乐且赏心悦目，极其美丽且令人喜悦的地方。今生也能生起忆念前世等等。如果发生地震，以及日月被罗睺星遮蔽的时候，以及国家出现很多不安宁的时候，以供养和朵玛先行而诵读，那些加持必定会降临。此外，如果善男子或善女子中的一些人，将此写在丝绸上，并将妥善折叠的经书拿在自己头顶发髻的束中，也能获得与之前相同的功德。此外，即使是没有被授记的普通人，如果好好地书写此经，并在其他众生看不到的情况下妥善佩戴，也能获得与之前相同的功德，并在数百万劫中，像此人对三世诸佛都做过恭敬、承事、服侍和侍奉一样地享用。如是，先行示现的眷属们承诺，对于未来时代的有缘者，凡是读诵此经，书写并受持，听闻，给予，修习和证悟的人，给予守护，救护，增益，承事和恭敬，空行母和佛以及菩萨们，在导师面前，发誓后对导师释迦牟尼佛进行赞颂。从后来的时代起，弟子们在导师面前受持此经，并承诺受持等等，对恩德无上的上师的身语意表示随喜，赞颂如此功德自性圆满的圣身。如是先行赞颂后，之后导师的眷属中以信心聚集的众人，对导师释迦牟尼佛，因三界被彻底清空而欢喜，因自己证得法性而满足，因见到导师的心完全清净的智慧，心的喜悦是，从心自身生起，世尊
English
The ḍākinīs also cause wisdom and knowledge to increase, and they show the blessings of the ḍākinīs to be supreme, and they will surely show prophecies and so forth. In the next life, one will also be born in the buddha-fields, which are blissful and delightful, extremely beautiful and pleasing. In this life, too, the remembrance of previous lives and so forth will arise. If there is an earthquake, or when the sun and moon are eclipsed, or when many disturbances occur in the kingdom, if one recites this with offerings and tormas going before, those blessings will surely come. Furthermore, if some son or daughter of good family writes this on silk and keeps the well-folded book on the crown of their head in the midst of a tuft of hair, they will also obtain the same qualities as before. Furthermore, even if an ordinary person who has not been prophesied also writes this well and keeps it carefully where other beings cannot see it, they will obtain the same qualities as before, and for hundreds of thousands of kalpas, this person will enjoy having performed honor, service, attendance, and worship to all the buddhas of the three times. Thus, the retinue of those who appear in advance promised that for those fortunate ones of the future who read this, write and hold it, listen, entrust, meditate, and realize it, by protecting, saving, increasing, serving, and honoring them, the ḍākinīs and the buddhas and bodhisattvas, in the presence of the teacher, having vowed, praised the teacher, the Bhagavan Buddha. From the later times, the disciples, in the presence of the guru, vowed to hold this and to keep it, and rejoiced in the body, speech, and mind of the kind guru, and praised the body that is naturally perfect with such qualities. Having praised in this way in advance, then the assembly of the teacher's retinue, gathered with faith, rejoiced in the Bhagavan Buddha, the teacher, because the three realms were completely emptied, were satisfied because they had found the nature of reality in themselves, and because they had seen the completely pure wisdom of the teacher's mind, the joy of the mind arose from the mind itself, the Bhagavan.
Chinese
由于对逝世者生起了极大的敬仰之心，因此获得了如是的禅定自在。法性完全清净的虚空，自性清净而显明，一切法不可言说的词句，各自在自己心中显现。由于自然明澈之心的意念自然而然地获得，因此对导师释迦牟尼佛生起了随喜之心。仅仅生起随喜之心，各自便获得了身语意的安乐。那些眷属们，自心空性，远离执着，自然而然，未经改造。一切法如幻如镜，无边无际，圆满广大之义。心髓自显自解脱。证悟了无二大平等空性。一切法是无戏论的词句，是超越文字的意义。在平等性无边无际的状态中，成为一体。如此转变，轮回涅槃的一切法都融入于寂静之中。特别殊胜的证悟。深奥的要诀，同时具备之义。在远离一和多的状态中，成为一体。如此转变，天子喜乐自在等眷属们，获得了与释迦牟尼佛，一切法自性无边的意念，以及同等性。因此，与导师释迦牟尼佛无二无别。之后，那些眷属们异口同声地对导师说出了这些欢喜赞叹之词。奇哉！从莲花中化生而来的导师释迦牟尼佛。您是我们这些人的续部之王。这自然流露之语，从法性完全清净的虚空中，不依赖任何言语，从完全清净之心的坛城中自然而生。从金刚不坏的颈部宝瓶中自然显现。从极乐之齿中自然生起，自然显现。在莲花盛开的舌根上自然舒展。从自性清净的加持力中，不发出任何言语而宣说，真是太好了！对其他众生的利益也太好了！为了自他二利的利益而善说，使我们这些眷属成熟为果位三身。因此，为了众生的利益，祈请您长久住世。我们
English
Having generated supreme devotion to the departed, one thereby obtains mastery over such samadhi. The nature of reality, the utterly pure sky, is clear with its self-nature utterly pure, and the words that cannot express all phenomena dawn individually in each of us. Because the intention of the great self-illuminating mind is spontaneously mastered, rejoicing arises towards the teacher, the Buddha, the Bhagavan. As soon as it arises, each individual finds the bliss of body, speech, and mind. Those retinues, their own minds empty, free from grasping, naturally uncorrected. All phenomena are like illusions and mirrors, boundless, the meaning of great perfection. The essence is self-appearing, self-liberated. Having realized the great non-dual equality as utterly transparent. All phenomena are words without elaboration, meanings beyond letters. In the state of equality, free from extremes, they become of one taste. Thus it transforms, and all phenomena of samsara and nirvana subside into quiescence. A particularly special realization. The meaning of a single, profound, all-encompassing essence. In the state of being free from one and many, it becomes of one taste. Thus it transforms, and those retinues, such as the son of the gods, Delightful Power, obtain the Bhagavan Buddha himself, the intention of all phenomena being naturally boundless, and equality of taste. Therefore, they become inseparable from the teacher, the Bhagavan Buddha himself. Then, those retinues, with one voice to the teacher, speak these words of joy and delight: O teacher, Bhagavan Buddha, born miraculously from a lotus! You are the king of the tantras for us. This spontaneous expression, from the sky of the utterly pure nature of reality, without relying on any spoken words, arises naturally from the mandala of the utterly pure mind. It appears spontaneously from the vajra indivisible vase of the neck. From the tooth of great bliss, it arises spontaneously, self-appearing. Unfolding spontaneously on the lotus-blooming power of the tongue. From the blessing of self-nature utterly pure, without uttering many words, you have spoken, it is indeed very good! It is also good for the sake of other sentient beings! Having spoken well for the benefit of both self and others, you have caused us, the retinues, to ripen into the fruition of the three kayas. Therefore, for the benefit of sentient beings, we request you to remain in the world for a long time. We
Chinese
遍知无垢友之意趣修持灯显现燃灯之秘密续。无垢友。
English
The secret tantra of the Lamp Illuminating the Intent of Panchen Vimalamitra, the Lamp Manifesting the Burning. Vimalamitra.