English
Yes. "Method" refers to cultivating prana through the intermingling of male and female postures, as well as through the principles of mechanics, the movement of targeted illusions, and the operation of the Pātali wheel. During these times, the key is for consciousness to abide in the target and to mix prana with awareness. "Interdependence" refers to the great transference or being taught from the treasury of the ḍākinīs. "Signs" refers to what has been done and shown, as well as signs of self-nature and expression, and so on. "Words" refers to taming prana by engaging in contemplation on the words of tantras and scriptures. "Terminology" refers to destroying sectarianism. "Examples" refers to twenty-one introductions. "Actions" refers to hand actions, such as eggs, and so on. Regarding the methods of practice, it refers to the place where one cultivates the prana of action by relying on objects and non-objects. Common and special accomplishments will be achieved as desired. Thus, the second content is about cultivating prana from reliance on material objects, thereby demonstrating the accomplishment of siddhis. Now, the third content is about cultivating prana from non-material things, thereby demonstrating the accomplishment of siddhis, which is demonstrated by "non-conceptuality" and so on. "Non-conceptuality" refers to generating the wisdom of mind-prana. Combined with meditation, even meditation can experience the appearance of prana being tamed, enjoying the state of prana being completely purified. Furthermore, in order to destroy the house of the mind, first is to contemplate emptiness, second is to destroy the mind with reason, and third is to combine with the invisibility of the essence of the mind, thereby naturally taming prana, and the appearance of the exhaustion of prana will be seen. Through the key of the most supreme manifestation of dharmatā, one can also tame prana, thereby cutting off the great turbulent flow of prana. Thus, by taming prana, without effort, all desired siddhis will certainly be accomplished. Thus, regarding the placement of the body, in the second meaning, the noble one extensively answered the questions through siddhis and presented them in three parts. Now, regarding the placement of the body, in the third meaning, the questions and answers about enjoying the inexhaustible treasure are extensively presented. In the first aspect of the two content presentations, through profound interdependence and reliance on material things, the key to accumulating the wealth of others is demonstrated, which is demonstrated by "unbearable" and so on.
Chinese
如果理解了“不可耗尽”的要点，那么物质的本质就不会耗尽。无论在何处，只要稍加努力就能确定实现，就像巨大的宝藏库一样，满足享用者的任何愿望。欺骗的轮子精通各种元素的计算。在确定的时间抓住机会，针对其他人拥有的黄金、白银等奇妙物品，采取专注的手段。通过包含咒语的轮子结合，立即将它带到我手中的关键在于中国南方。增加其效力的关键计算方法是：在剥下的黑狗心皮中，放入誓言的象征、黑猫的爪尖、孔雀的颈部、秃鹫的肠子、水獭的右肾和闪亮的云母，放入两个扣合的铁碗中，用酸酒的口水浸泡，在稻壳中间的土坑里埋藏整整十个月。然后蒸熟打开，会产生黄褐色的蒸汽。如果没有，用温热的马血浸泡，再次压制三天。之后再看，肯定会出现黄褐色。然后取出这些东西，在阴凉处干燥，磨成非常细的粉末，与青金石粉末混合。观察自己想要的神奇财富在哪里，让早晨或下午的阳光照射到那个方向，然后从风的方向撒出粉末。那么，想要的财富肯定会在七天、半个月或二十一天内被掌控。在早晨、下午或任何三个时间进行都可以成功。此外，我自己将它与身体的四大元素结合，并结合其分散、插入、平衡和混乱的部分来完成。那些线索可以通过它来理解。因此，第一个内在意义是通过深刻的缘起和物质的联系，展示了吸引他人财富的秘密。现在，第二个内在意义是通过获得财富的关键秘密，展示了包括群体之主在内的内容。或者说，这意味着如果以瑜伽士的身份行事。修持是指通过修持群体之主的深刻秘密，如果想要控制其他众生的财富，那么咒语是：嗡 班杂 额布 惹德 夏
English
If one understands the key point of "inexhaustible," then the essence of matter will not be exhausted. Wherever, with just a little effort, one can be certain of achieving it, like a great treasure trove, fulfilling any desires of the enjoyer. The wheel of deception is skilled in the calculations of various elements. At a determined time, seize the opportunity, and targeting the wonderful items such as gold and silver that others possess, take focused means. Through the combination of the wheel including mantra, the key to bringing it immediately into my hand lies in the south of China. The key calculation method for increasing its effectiveness is: Inside the peeled heart skin of a black dog, place the symbol of the vow, the claw tip of a black cat, the neck of a peacock, the intestines of a vulture, the right kidney of an otter, and shiny mica, put them into two iron bowls that are clasped together, soak with the saliva of sour wine, and bury in a pit in the middle of rice husks for a full ten months. Then steam and open it, and a yellowish-brown steam will arise. If it doesn't, soak it with warm horse blood and press it again for three days. After that, look again, and yellowish-brown will definitely appear. Then take those things out, dry them in the shade, grind them into a very fine powder, and mix with lapis lazuli powder. Observe where the wonderful wealth you desire is, let the morning or afternoon sunlight shine in that direction, and then scatter the powder from the direction of the wind. Then, the desired wealth will surely be under control within seven days, half a month, or twenty-one days. Doing it in the morning, afternoon, or any of the three times will be successful. Furthermore, I myself combine it with the four elements of the body, and accomplish it by combining its scattered, inserted, balanced, and chaotic parts. Those clues can be understood through it. Therefore, the first inner meaning is that through profound dependent origination and the connection of matter, it shows the secret of attracting the wealth of others. Now, the second inner meaning is that through the key secret of obtaining wealth, it shows the content including the lord of the assembly. Or, it means that if one acts as a yogi. Accomplishment refers to through the profound secret of accomplishing the lord of the assembly, if one wants to control the wealth of other beings, then the mantra is: Om Vajra Abhu Rati Sha
Chinese
夏恰达巴札耶贝Ra达达巴尔德秀卡耶亚比纳亚恰措杜杜Ra吽吽啪啪梭哈。念诵此咒一百万遍。然后，从修法开始，念诵“秀卡耶”等咒语一百万遍。然后，在事业的最后，将猴子的心、大象鼻子的尖端和财神像放入铜嘎乌中。每天供养食子，念诵一百零八遍咒语，并将铜嘎乌砸在地上。有时打开盖子，念诵“在那里放松”，别人听不到，这样就能成功。在财神本尊修法的前面，将财神的身躯装扮成穿着猴皮，鼻子像大象一样，头上装饰着如意宝珠，手中拿着装满如意宝珠的宝瓶，放在前面。通过熟悉上述咒语，可以获得巨大的财富。像这样向财神祈祷，进行灌顶，并进行财富的聚集和分散。如是，身体的安置，第三个意义，显示了享用无尽的宝藏，分为两个内容来显示。现在，身体的安置，第四个意义，详细阐述了如何将四大或五大元素纳入掌控的问答。首先，通过两个内容来阐述，如何观修元素自身的特征的口诀。所谓四五，四即地、水、火、风。五即空、虚空、中性空，虽然是空性，但在此处作为遍布者来显示。想要掌控它们的人，这是通过力量来成就元素的口诀。所谓心之，此时，将意识像弓一样向内弯曲，将心像箭一样伸直，抓住被意之主宰所杀的元素的身体，在脐轮的位置观想四瓣莲花，ཡྂ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风），ཁྂ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空），རྂ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火），པྂ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：水），在四瓣莲花上，四个方向的中心显现ༀ་（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），并将意识安住于此。再次，在心口、喉咙和三个位置观想四瓣莲花。所有这些的中心也是，字母ཡྂ་ཁྂ་རྂ་པྂ་，四和五是指中心的ༀ་（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和五。观想这些字母的形状如同虚空的文字。颜色：ཡྂ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）绿色，ཁྂ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）白色，རྂ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）红色，པྂ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：水）黄色，ༀ་（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。
English
Shakshata Pa Pye Bhe Ra Ta Ta Parte Shog Kyer Ya Byi Na Yaksha Tso Du Du Ra Hum Hum Phet Phet Svaha. Recite this mantra one hundred thousand times. Then, starting from the practice, recite the mantra "Shog Kyer" etc. one hundred thousand times. Then, at the end of the activity, put the heart of a monkey, the tip of an elephant's trunk, and a Tsa-kli of the Lord of Hosts into a copper Gau. Offer Torma every day, recite the mantra one hundred and eight times, and smash the copper Gau on the ground. Sometimes open the lid and say "Relax there" without others hearing, and you will succeed. In front of the deity of the Lord of Wealth, visualize the Lord of Hosts wearing monkey skin, with a nose like an elephant, the head adorned with wish-fulfilling jewels, and holding a vase filled with wish-fulfilling jewels in his hand, showing it in front. By becoming familiar with the above mantra, one can obtain great wealth. Like this, pray to the Lord of Hosts, perform empowerment, and also perform the gathering and dispersing of wealth. Thus, the placement of the body, the third meaning, shows the enjoyment of inexhaustible treasures, and is shown in two contents. Now, the placement of the body, the fourth meaning, elaborates on the answers to the questions of how to bring the four or five elements under control. First, it is explained through two contents, the instruction on how to meditate on the characteristics of the elements themselves. The so-called four and five, four are earth, water, fire, and wind. Five are emptiness, space, and neutral emptiness, although it is emptiness, it is shown here as the pervader. For those who wish to control them, this is the instruction on accomplishing the elements through power. The so-called "of the mind," at this time, bend the awareness inward like a bow, straighten the mind like an arrow, and grasp the body of the elements slain by the lord of mind. In the navel chakra, visualize a four-petaled lotus, यं (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: wind), खं (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: space), रं (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: fire), पं (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal meaning: water), on the four petals, with ༀ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) appearing in the center of the four directions, and place the awareness there. Again, visualize four-petaled lotuses in the heart, throat, and three places. At the center of all of these, also the letters यं खं रं पं, four and five refer to the central ༀ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) and five. Visualize the shapes of these letters as letters of the sky. Colors: यं (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: wind) green, खं (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: space) white, रं (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: fire) red, पं (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal meaning: water) yellow, ༀ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om).
Chinese
瑜伽士我观想于明蓝虚空，由ཡྂ（藏文，梵文天城体，yam，风）发出各色光芒。ཁྂ（藏文，梵文天城体，kham，空）收摄于自身三处。རྂ（藏文，梵文天城体，ram，火）将外在诸元素融入内在。观想由ཡྂ（藏文，梵文天城体，yam，风）产生的精华凝聚成光。如是，第一部分阐述了如何观想元素自身的特性之诀窍。现在，第二部分阐述如此观想的功德：此乃元素之观想，圆满五个月即可于虚空飞行，此乃由ༀ་（藏文，梵文天城体，om，唵）观想而生。之后，四个月时“入”之，意为：潜入地下，穿透山石，此乃由地之观想而生。之后，四个月时，风不能扰乱，此乃由ཡྂ（藏文，梵文天城体，yam，风）观想而生。之后，四个月时，火不能焚烧，此乃由རཾ་（藏文，梵文天城体，ram，火）观想而生。之后，四个月时，不会沉入水中，此乃由ཁྂ（藏文，梵文天城体，kham，空）观想而生。通透观想这些，便能无碍穿行，此乃由所有元素皆被掌控而生。这些便是身体的安置之法，第四个意义是，详细阐述了掌控四或五种元素之问答，分为两部分进行阐述。现在，为了展示问答的结尾，特别展示了归纳为一百一十三种的陈述，分为两部分展示，第一部分是：展示超越言语文字的法性。导师专注于功德，觉悟者从烦恼中觉醒，身与智慧增长。摧毁业与烦恼，具备知晓一切的智慧。超越轮回。无需从他处寻觅，自然圆满具备一切功德。因此，以上所说的那些词句，并非以言语文字说出，而是在法性清净的虚空中，自生智慧的游戏无偏颇地显现。从梵天等其他六十四万种声音的来源中，摘录了浓缩结合的四句诀窍，由此产生七十句。显现四句，即七十四句。包含摄集和五句根本句。指示名称和事业的陈设和六句根本句。无共同基础的自圆满和七句根本句。共同基础是声音文字的各种陈设和八句根本句。特殊声音位置的陈设和九句根本句。无共同的