English
Thus, it will surely become a lineage. As it is said, just as the Victorious Samantabhadra prophesied with his infallible vajra speech, relying on the power of the awakened intention of the incarnate holy beings of Lotsawas and Panditas, all the tantras of the Definitive Secret Great Perfection Mind Series of oral instructions, which are even more profound than the profound Dharma that is difficult to encounter even compared to the Buddhas, were invited to the glory of the beings to be tamed in the snowy lands. Thanks to the kindness of the omniscient Rongzom and Longchenpa, etc., great accomplished vidyadharas who perfected the great power of their realization, who also composed many treatises of commentary on their realization, even we, beings tormented by the decline of the five degenerations in this time of the degenerate age, have the good fortune to be able to practice the supreme and luminous Great Perfection Dharma. It is said that if we rejoice in this and strive in teaching, studying, and meditating, etc., we will possess immeasurable qualities. In the Tantra of the Self-Arisen Wheel of Bliss, it is said: "The intention of Samantabhadra is greater than all the Buddhas of the three times. Believing in Great Perfection is particularly superior to practicing all other vehicles." Also, in the Nectar Essence Drop, it is said: "The benefits of this are immeasurable; only a slight indication is shown. Placing it in a place protects against obstacles. Placing it on the body removes the two obscurations. Merely reading it completes the two accumulations. Merely seeing it meets with the meaning. Merely hearing it cuts off elaboration. Holding it is equal to holding all dharmas. Even the obscurations accumulated over eons are removed by hearing this in the ear. Even merely having faith in this, one is equal in qualities to the sons of the ten bhumis. If one binds this as confidence in the realization of the meaning, the qualities are beyond thought and expression, like a wish-fulfilling jewel." Also, in the Heap of Jewels, it is said: "The person who holds this is empowered by the self-aware ones. Even by merely binding this tantra, one becomes an emanation of Vajradhara. The person who reads this tantra will have all the meanings of the view arise in their mind. Whoever writes this tantra enjoys the speech of all the Buddhas. Therefore, one should cherish it." Also, in the Sky Vast Tantra, it is said: "Those who believe in this definitive meaning, understanding the meaning in accordance with the scriptures,
Chinese
即使仅仅是片刻也不修习，更不用说证得佛的果位了。正如《真实意义总集》中所说：对此信奉和执持，所有佛陀都加持，遇到无尽的功德宝藏，来世的果报今生就成熟。普贤如来是这么说的。正如《大宝广博续》中所说：导师的导师普贤如来，对聚集灌顶金刚萨埵说，所有对此法门有信心的，从不误入正道，圆满生起菩提心的果实。无论生于何处，死于何处，在中阴的这三种状态中，都不会与此法门分离，而且像上师一样给予预言。仅仅是书写此法，就能完全战胜恶道，所有善逝都加持，成为殊胜的佛子，也能获得空行母们的预言。仅仅是读诵此法，就能完全超越三界，当念诵临终的耳语时，就能从恶道中解脱。非人和邪魔等，平息恶毒后就能获得正道，所有天神和空行母，都视为君主而必定恭敬，也给予真实确定的预言。仅仅是持有此法，就能完全从三恶道中解脱，从今生到彼岸，所有的事情都能成就。仅仅是意念此法，因为受到所有善逝的恭敬，安住在正道上，菩萨们会加持。仅仅是听闻此法，因为听闻了所有法门，所有佛陀的意旨都能成就，与和谐的智慧自生，诸佛都视为儿子，所有菩萨都视为兄弟，空行母们会加持。无论生于何处，死于何处，都会恒常修持此法。仅仅是讲述此法，在过去、现在、未来三世中，永不间断地，恒常转动法轮，即使在中阴的三种状态中，也被善逝的心视为殊胜，显现为金刚萨埵的真身。仅仅是宣说此法的预言，就能获得真实确定的果实。仅仅是禅修此法，一生就能给予真实的果实，三身自然显现，它的功德不可思议。
English
Even without meditating for a moment, what need is there to mention attaining the state of Buddhahood? As it is said in the Definitive Meaning Gathering: "All Buddhas bless those who have faith in and hold onto this. They meet the inexhaustible treasure of merit, and the fruit of future lives ripens in this life. Thus spoke Kuntuzangpo." And as it is said in the Great Extensive Precious Tantra: "The teacher of teachers, Kuntuzangpo, said to Vajrasattva, the secret empowerment of gathering: 'All who have faith in this vehicle, entering the undefiled sacred path, will perfect the fruit of generating bodhichitta. Wherever they arise, wherever they are born, in the three states of the bardo, they will not be separated from this vehicle, and will also show prophecies like a lama. Just by writing this, they will completely conquer the evil realms, and all the Sugatas will bless them. They will become the supreme sons, the sons of the Buddhas, and will also obtain the prophecies of the dakinis. Just by reciting this, they will completely transcend the three realms, and when uttering the dying whisper, they will be liberated from the evil realms. Non-humans, demons, and so forth, will have their malice pacified and will attain the right path. All the gods and dakinis will see them as lords and will certainly honor them, and will also show true and certain prophecies. Just by holding this, they will be completely liberated from the three evil realms, and from this world to the other shore, all purposes will be accomplished. Just by keeping this in mind, because they are honored by all the Sugatas, and abide on the right path, the Bodhisattvas will bless them. Just by hearing this, because they have heard all the vehicles, all the intentions of the Buddhas will be accomplished, and with the spontaneous arising of harmonious wisdom, the Buddhas will see them as sons, all Bodhisattvas will regard them as brothers, and the dakinis will bless them. Wherever they arise, wherever they are born, they will always practice this vehicle. Just by explaining this, in the three times, without interruption, they will always turn the wheel of Dharma, and even in the three states of the bardo, they will be regarded as sacred by the hearts of the Sugatas, and will appear as the actual Vajrasattva. Just by showing the prophecy of this, they will obtain the true and certain fruit. Just by meditating on this, one lifetime will give the true fruit, and the three kayas will spontaneously manifest. Its qualities are inconceivable.'
Chinese
我已对此作了供养和赞颂。供养一切三宝，执持近亲之子的神圣。痛苦不会产生，消除一切贫困。可以计算出三千世界的微尘，却无法计算出此（功德）的福德。如是等等，在所有大圆满续部中，对于此甚深之法，莫说讲闻修持，即使仅仅是生起信心的福德也是不可思议的。思及此理，对于普贤王如来的意密藏，尽力精进，乃是获得暇满人身的真正意义。这是对最初的业力者和与自己有相同缘分者顺带提及的。如是，普贤王如来根本续，如虚空般无边无际之义，如今我所阐释之福德，愿一切众生获得普贤王如来之果位。如今，胜者的教法也接近衰落，看看这深奥的教法如海般消退。末法时代的众生极其难以调伏，因此对究竟实义的精髓生起信心者甚少。由于往昔圣者的恩德，续部之王如无垢之日般升起，但惊慌恐惧，舍弃邪见者众多。执着于事物之相，真是可悲。以习气二取之法，无论何时也无法从轮回中解脱，只会徒增厌倦。虽然精髓之心性显而易见，但需要漫长的时日，真是可悲。对于那样的众生，以甚深之法，断绝了他们证悟自性的机会。见到这些，慈悲之浪涌动，愿我何时能成办此事。以前世修习的业缘，应具缘善妙弟子的劝请，此普贤王如来续部意义之明释，已于雪山白顶处圆满撰写。名为《普贤王如来续部总义日月网》。自性大圆满瑜伽士龙钦饶绛所著圆满。善哉！善哉！善哉！这是总义的作者题记。在此说道：如是，三身一切诸佛之导师，导师之导师，名为普贤王如来，本来未曾迷乱之佛
English
I have made offerings and praises to this. Offerings to all the Three Jewels, holding the sacredness of the near sons. Suffering will not arise, eliminating all poverty. One can count the dust of the three thousand worlds, but one cannot count the merit of this (virtue). Thus and so on, in all the Great Perfection Tantras, regarding this profound Dharma, not to mention teaching, listening, and practicing, even the merit of merely generating faith is inconceivable. Thinking of this reason, striving as much as possible for the secret treasury of the intention of Samantabhadra, is the true meaning of obtaining the leisure and endowment of a human body. This is incidentally mentioned to the first karmic ones and those who have the same connection as oneself. Thus, the Kunjed Gyalpo root tantra, the meaning of which is like the sky, without beginning or end, the merit that I have explained today, may all beings attain the state of Kunjed Gyalpo. Now, the teachings of the Victorious Ones are also nearing decline, look at how this profound Dharma is receding like the ocean. Beings in the degenerate age are extremely difficult to tame, therefore, few generate faith in the essence of the ultimate meaning. Due to the kindness of the holy beings of the past, even though the king of tantras rises like a stainless sun, there are many who are frightened and abandon wrong views. Attachment to the appearance of things is truly pitiful. With the Dharma of habitual dualistic grasping, one can never be liberated from samsara, only increasing weariness. Although the essence of mind itself is manifestly visible, it requires a long time, which is truly pitiful. For such beings, with the profound Dharma, the opportunity to realize their own nature is cut off. Seeing these, the waves of compassion surge, may I accomplish this someday. With the karmic connection cultivated from previous lives, at the urging of a virtuous and fortunate disciple, this clear explanation of the meaning of the Kunjed Tantra, has been well composed on the white peak of the snow mountain. Named "The Condensed Meaning of the Kunjed Gyalpo Tantra: The Net of the Sun and Moon." Completed by Longchen Rabjam, the yogi of the Great Perfection of Naturalness. Good! Good! Good! This is the colophon of the condensed meaning. Here it is said: Thus, the teacher of all the Buddhas of the three kayas, the teacher of teachers, named Kunjed Gyalpo, the Buddha who has never been deluded from the beginning.
Chinese
彼佛陀以其自身显现之觉性眷属大海，以法身之意加持之时，以不可摧毁金刚之自声所宣说之，乃为乘之顶峰光明大圆满。八万四千法之殊胜精要，此乃三世诸佛之足迹，此乃持明传承之心髓，此乃一切口诀之精华，与此相遇者，将被称为最后有者。纵使三世诸佛皆来会面，然其意之深处，亦无胜于此者。纵使八万四千法皆来比较，然其甚深究竟之义，亦无背离此者。纵使思及无量乘之类别，然亦无胜于此之乘之顶峰。纵使存在无数道之入口，然又有何者胜于此速道之深奥？长久以来，以猛烈之精进，修习具勤之乘道，成就之果于此处达至究竟，故此既是乘，亦是果。以超越心智、无有作为之意，将心识、概念、表相之一切戏论，皆断于无戏论之大平等中，此乘之殊胜，犹如锋利之宝剑。于自住法身之自面赤裸显现中，以直接揭示之口诀，斩断二取迷乱之黑暗，此乘之殊胜，犹如照亮之太阳。以三界本净之大圆满之意，将轮回涅槃融入无名之大境，平息痛苦烦恼之热恼，此乘之殊胜，犹如皎洁之明月。于无勤作之凯拉什山顶，发出无作五面之自声，压倒下乘之狐狼群，此乘之殊胜，犹如雪白之雄狮。以俱生解脱、圆满羽翼之力量，斩断六道轮回之悬崖，压倒执心迷惑之龙众，此乘之殊胜，犹如翱翔之雄鹰。一切诸佛之意之河流，皆汇入无二无别、一味融合之大海，一切持明龙王嬉戏之所，此乘之殊胜，犹如浩瀚之大海。以无作任运之大势，如幻般地行过一切地道
English
When that Buddha blesses the ocean of self-appearing awareness assembly, with the intention of the Dharmakaya, the ultimate of vehicles, the Great Perfection of Clear Light, is taught by the indestructible vajra's own sound. The supreme essence of the eighty-four thousand dharmas, this is the footprint of the Buddhas of the three times. This is the heart essence of the vidyadhara lineage. This is the quintessence of all instructions. Those who meet with this are said to be the last in existence. Even if all the Buddhas of the three times were to compare faces, there is no deeper intention than this. Even if the eighty-four thousand dharmas were compared, there is no deeper definitive meaning that deviates from this. Even if countless categories of vehicles are contemplated, there is no higher vehicle than this. Even if there are countless entrances to the path, what is superior to this profound swift path? For a long time, with intense effort, practicing the path of vehicles with effort, the fruit of accomplishment is perfected here, so this is both the vehicle and the fruit. With a mind beyond intellect, free from action, all the elaborations of mind, concepts, and signs are cut in the great equality free from elaboration, this supreme vehicle is like a sharp sword. In the naked appearance of the self-face of the self-abiding Dharmakaya, with the instruction that directly reveals, the darkness of dualistic delusion is uprooted, this supreme vehicle is like the illuminating sun. With the intention of the great purity of the three realms, samsara and nirvana are repeated in the great namelessness, pacifying the heat of suffering and pain, this supreme vehicle is like the bright white moon. From the summit of the effortless Mount Kailash, uttering the unmade self-sound of the five faces, overwhelming the flock of inferior vehicle foxes, this supreme vehicle is like the white snow lion. With the power of the wings of innate liberation, cutting the cliff of the six realms of samsara, overwhelming the nagas of mind-grasping delusion, this supreme vehicle is like the soaring great garuda. All the rivers of the intention of all the Buddhas, merge into the great ocean of non-duality and one taste, the place where all the vidyadhara nagas play, this supreme vehicle is like the great ocean. With the force of the great uncreated natural state, traversing all the grounds and paths like a magic trick.