English
This is the merit of habituation. First, O great Bodhisattva, as shown above, the profound sutras and treatises of the King of Tantras, the All-Creating King, which truly reveal the nature of Bodhicitta, the unadulterated genuine meaning, are: For the sentient beings of the three realms, in the long period of time when the beginning cannot be determined as 'just this much', the thick darkness of ignorance that has entered and pervaded, the nature that is extremely difficult to abandon, this (sutra and treatise) can uproot from the source, and instantly eliminate or destroy, it is an antidote. All the dharmas included in the three paths of samsara, nirvana, and the path, are originally unborn, although it is the only play of the self-born wisdom of the mind, just as mistaking a mirage for water, clinging to impure signs, and all sentient beings who appear as dualistic of grasper and grasped, once they encounter this supreme path of essential meaning, just as one cannot find ordinary soil and stones when searching for them in the treasure gold continent, no matter how all the phenomena that appear, sound, and are conceptualized, even a tiny fraction of the dust of impure signs cannot be established, and whatever appears and arises will appear as the play of the only wisdom, so it makes the appearance of great wisdom flourish. Second, in this way, the types of suffering that appear in the self-nature of non-existence and confusion for sentient beings wandering in the three realms and six realms are inconceivable, both deep and difficult to liberate, both vast and invisible, like a great ocean. However, for sentient beings who are constantly in such suffering, once they encounter this profound instruction, those with the sharpest faculties can distinguish them in an instant just by hearing them, even if they are not, those with medium and inferior faculties can also understand the profound meaning of the tantra, and relying on habituation, it will not take long to cut off the stream of all suffering, and they will be able to freely obtain the state of unsurpassed bliss without leakage, and when this great King of Tantras flawlessly and nakedly shows the self-born wisdom of the mind, the unadulterated genuine meaning, from the meditation of self-abiding nature, naturally like a river, without distraction for even a moment, therefore it is the merit of habituating the meaning of the essence.
Chinese
是具有伟大的意义。第三，通过领会它的意义来证明成就，这有两点：一是证悟无生之自性，无需努力即可解脱；二是深信自性大圆满的意义，从而安住于此，显现无为的本体，即普作王。第一点是：虽然心性自生之智慧以法性精华的方式无离无合地遍布于一切法中，但如果一切有情众生本来就是它的自性成佛，那又何必依赖此续呢？ 唉！勇士金刚导师普作王，我（说）：在所化众生的相续中，自住心髓的智慧，本来就是成佛的自性，刹那也没有分离过，从一开始就安住于俱生之本体中，虽然如此，但由于俱生和遍计的无明之障翳遮蔽了智慧的眼目，以至于没有见到，而行于无有显现轮回之痛苦中，为了消除那些无明的障碍，如果将法界无生之觉性菩提心的自面目无谬地直接指示出来，那么，有缘分的瑜伽士，那些具有如实见到心性无为真实意义之智慧眼目的人们，无需做下乘所说的断除取舍勤作之事，就能刹那间证悟这本来就是成佛，自生无为之自性，从而解脱于原始本来清净之大界中。这是（第一点）。第二点是：像这样，一切续之王，一切乘之精华，是密咒之法，而它的精华，就是此乘，因此，此乘之精华，法身普作王之意，如实地宣说和指示的甚深口诀，阿底大圆满，像这样具有口诀精华之传承的有缘分之人，从内心深处坚定地相信法身普作王之甚深意，不作希望和恐惧，努力和勤作之事，而是将心的自性安住在无为本然的状态中，远离改造和变化，无有勤作之苦而安乐地住。
English
It is endowed with greatness. Third, there are two points to demonstrate accomplishment through grasping its meaning: first, realizing the unborn nature, liberation without effort; second, placing faith in the meaning of the Great Perfection of self-nature, thereby abiding in it, revealing the unconditioned essence, which is the Kunjed Gyalpo itself. The first point is: Although the self-arisen wisdom of mind-essence pervades all dharmas in the manner of the essence of dharmata, without separation or union, if all sentient beings are originally enlightened in its nature, then why is it necessary to rely on this tantra? Alas! Warrior Vajra Teacher, Kunjed Gyalpo, I (say): In the continuums of those to be tamed, the self-abiding heart-essence wisdom, is originally the nature of enlightenment, never separated for even a moment, abiding from the beginning in the essence of co-emergence, although it is so, due to the obscuration of the eye of wisdom by the veil of co-emergent and imputed ignorance, they do not see it, and engage in the suffering of apparent samsara, in order to eliminate those obscurations of ignorance, if the unerroneous face of the unborn awareness of dharmadhatu, bodhicitta, is directly pointed out, then, fortunate yogis, those who possess the eye of wisdom that sees the true meaning of the unconditioned nature of mind as it is, without doing any of the abandoning and adopting, striving and accomplishing activities taught in the lower vehicles, will instantly realize this originally enlightened, self-arisen, unconditioned nature, and thereby be liberated into the expanse of primordial purity. That is (the first point). The second point is: Like this, the king of all tantras, the essence of all vehicles, is the Dharma of Secret Mantra, and its essence is this vehicle, therefore, the essence of this vehicle, the intention of Dharmakaya Kunjed Gyalpo, as it is, the profound oral instructions that are taught and indicated, Ati Dzogchen, like this, fortunate individuals who possess the lineage of the essence of oral instructions, from the depths of their hearts, firmly believe in the profound intention of Dharmakaya Kunjed Gyalpo, without doing any hoping and fearing, striving and effortful activities, but rather abiding the nature of mind in its unconditioned, natural state, free from alteration and change, abiding comfortably without the suffering of effort.
Chinese
因此，法性菩提心的自性，原本就是远离破立的见解，能够无碍地显现出来。因此，心的自性，即自生智慧，不经取舍勤作，安住于不改变自性的如实之义，无勤任运，安住于大乐之中，这是教诲。出自《脱噶诀窍之广阔虚空法》中说： 奇妙啊，朋友们，念头纷飞的心， 如同幼童一般，任其自然。 远离念想执着，如同疯子一般， 随其所至，任其自然。 如同老者一般，安住于自然放松的状态， 无有遮拦，开阔坦荡，任其显现，任其自然。 大瑜伽士的境界广大无垠， 各种念头都是智慧的显现。 自生自解脱，普贤法身。 如是说，不作任何破立和修改，安住其中，则一切显现都不会超出普贤如来的自性。 第四，将《普贤心髓续》传给无缘者保密，对具缘者显现的意义，交付给金刚萨埵，分三部分：三身导师在三世中未曾宣说的意义，由普贤如来宣说的情形；不传给无缘者，对具缘者显现，因此不会隐没的法幢，普贤心髓续必定交付的情形。 第一部分是： 奇哉，大菩萨，我乃是示现一切法无勤任运本来成佛之自性者，是三身一切诸佛之导师，法身普贤王如来。 导师我所宣说的续部之王，乃是一切乘之根本，是不错谬地示现一切法心髓自性的经论，是诸佛三身导师未曾宣说的甚深广大的教言。 此乃示现一切法本无生，于自生智慧一味一体之自性中，无二平等性之自性，心性大圆满续。 过去三世诸佛，即一切诸佛皆未曾宣说，因为这是法身的教法。 同样，未来
English
Therefore, the very nature of Dharmata Bodhicitta, the view that is originally free from acceptance and rejection, is accomplished by being clearly manifest without obscuration. Therefore, the very nature of mind, that is, self-arisen wisdom, without being fabricated by acceptance and rejection or effort, abide in the suchness of unchanging nature, effortlessly and spontaneously, abide in the state of great bliss, this is the instruction. From the Trekchö Backing Dharma, Vast Sky, it says: Oho, friends, the mind of wandering thoughts, Like a young child, let it be as it is. Free from thoughts and grasping, like a madman, Let it be as it comes, let it be a great downpour. Like an old man, in a state of natural relaxation, Without obstruction, vast and open, let whatever arises be as it is. The expanse of the great yogi's mind is vast, All kinds of thoughts are the very wisdom. Self-arising, self-liberating, Kuntuzangpo Dharmakaya. As it is said, without doing any acceptance or rejection or modification, by abiding in it, all that arises and appears does not go beyond the nature of Kunjed Kuntuzangpo. Fourth, entrusting the Kunjed Heart Essence Tantra to Vajrasattva with the meaning of concealing it from the unworthy and revealing it to the worthy, has three parts: The meaning that the three Kayas' teachers did not speak in the three times, the way Kunjed spoke it; The victory banner of not spreading to the unworthy and appearing to the worthy, thus not disappearing, the way the Kunjed Heart Essence Tantra is definitely entrusted. The first is: O great Bodhisattva, I am the one who shows all dharmas as the effortless, spontaneously enlightened nature, the teacher of all the Buddhas of the three Kayas, Dharmakaya Kuntuzangpo. The king of tantras taught by the teacher, the root of all vehicles, the sutras and agamas that unerringly show the heart essence nature of all dharmas, the profound and vast teachings that the teachers of the three Kayas of the Buddhas have not spoken. This is the Mind Essence Great Perfection Tantra, which shows all dharmas as unborn from the beginning, in the nature of one self-arisen wisdom, in the nature of non-duality and equality. The Buddhas of the three times, that is, all the Buddhas, have not spoken of it before, because this is the teaching of the Dharmakaya. Likewise, in the future
Chinese
过去会说的人不会说，现在真正活着的人也不会宣讲，因此阿底大圆满的法非常难以遇到，所以在这个与心髓之义相遇的时刻，以珍爱之心努力修持的教诲也是间接的教导。二是，如果三世诸佛没有宣讲，那么是哪位导师宣讲的呢？宣讲此法者，乃是三身一切诸佛的导师，三世诸佛的总祖，最初的佛，原始的怙主，或自生普贤王如来法身普作金刚所宣讲。如此导师自生之智慧，超越一切名相戏论，恒常不变。因此，导师普作金刚自己，在过去已经宣讲，将来也会宣讲这伟大的阿底法，现在显现的当下也在宣讲。意思是说，佛的法身没有三世的分别，但在四时平等的境界中，恒常不断地转法轮。三是，导师普作金刚，对于有缘的根器极佳的弟子，在一切法门中，开示了最为殊胜的精华，三世诸佛未曾宣讲、不宣讲、将来也不会宣讲的至高无上的大圆满法的心髓，无误地揭示了菩提心的真谛，无需苦行和勤奋，便可毫不费力地解脱的甚深教言。《普作金刚菩提心经》的教言，如实地向金刚萨埵显现，是所有口耳相传教言的究竟精华。对于没有缘分、诽谤者，要以隐秘的方式隐藏，不要普遍传播；对于有缘者，为了使确定秘密教义的光明永不消失，有必要向持有此至高无上的金刚藏教法者展示和传播。为了这个目的，教法的精髓，法性不灭的胜幢普作金刚
English
Those who would speak in the past do not speak, and those who are truly alive now do not teach either. Therefore, this vehicle of Ati Dzogchen is extremely difficult to encounter. Thus, the instruction to diligently practice with cherished care at this time of encountering the meaning of the heart essence is also an indirect teaching. Secondly, if the Buddhas of the three times have not spoken it, then which teacher has spoken it? The one who speaks this is the teacher of all the Buddhas of the three kayas, the great ancestor of all the Buddhas of the three times, the first Buddha, the primordial protector, or the Dharmakaya Kunjed Gyalpo, the self-arisen Samantabhadra. Such a teacher, the self-arisen wisdom, transcends all designations and elaborations and is eternally unchanging. Therefore, the teacher Kunjed himself has spoken this great secret Ati vehicle in the past, will speak it in the future, and is speaking it now in this manifest present. This means that although there is no division of the three times in the Dharmakaya of the Buddha, it is taught as an eternal, continuous wheel in the state of equality of the four times. Thirdly, the teacher Kunjed Gyalpo, for the fortunate disciples with excellent faculties, from among all the Dharma doors, revealed the most supreme essence, the heart essence of the Great Perfection, the supreme vehicle that the Buddhas of the three times have not spoken, do not speak, and will not speak, without error, the meaning of Bodhicitta, the profound instructions for effortless liberation without reliance on hardship or effort. The instructions of the Kunjed Bodhicitta Sutra, as actually shown to Vajrasattva, are the ultimate essence of all the oral transmission instructions. For those without fortune, who are slanderers, it should be hidden in a secret way, not spread universally; for those with fortune, it is necessary to show and spread it to those who hold this supreme Vajra essence teaching, in order to make the light of the certain secret teachings never disappear. For this purpose, the essence of the teaching, the victory banner of the undying Dharmata, Kunjed