Chinese
国王的这部殊胜续，务必毫无错谬地受持！如是，我已托付于你，殊胜的心子，金刚萨埵！如是说。此品名为：从《普贤王心性直指》中开显名相之品，第八十四品释。第三总义，为圆满之义，有二：何者为圆满之续？何者为翻译、校订并最终确立者？初者有四：名称之差别、意义之体性、法界之自性、数量之差别。初者是：《普贤王心性直指》是从下乘法类中所说，极其深奥且广大的殊胜之名称差别之开显。二者是：如是具有名称差别的续之大王，此之所诠，光明大圆满之见或觉性，菩提心之体性，如虚空般周遍轮涅一切，故广大且无边无际，是远离一切言说戏论之自性，如实地开显彼之续，亦是超越改造、取舍之自性者。从《心要义续》中：无生菩提心，不灭如虚空，不依于任何，超离于分别，是无作圆满之乘。如是说。三者是：如是不可言说、思议之法性，菩提心如虚空般，然非如空无所有般，而是任运成就光明之智慧，与此无有分离，故轮涅之显现无有穷尽地得以显现，故说为虚空藏最胜之义。彼续中：无生心要，无有错谬之法界，于佛与有情，见为无生心要。如是说。四者是：如是无谬地显示殊胜秘密之义之大经，第八十四品圆满。如是开显完全圆满究竟。二者，何者为翻译、校订并最终确立者，有三：何班智达所翻译？何译师所校订？何法被最终确立？初者是：
English
This supreme tantra of the King, be sure to hold it without error! Thus, I entrust it to you, the noble heart-son, Vajrasattva! Thus it is said. The title of the chapter is: The Eighty-Fourth Chapter, Explanation of the Chapter on Revealing the Categories of Names from "The All-Creating King, the Mind of Enlightenment." The third general meaning, the meaning of complete fulfillment, has two parts: What is the completely fulfilled tantra? Who translated, revised, and definitively established it? The first has four parts: the distinction of names, the essence of meaning, the nature of the sphere, and the distinction of numbers. The first is: "The All-Creating King, the Mind of Enlightenment" is the explanation of the distinction of names, which indicates that it is superior because its subject matter is extremely profound and vast compared to the lower vehicles. The second is: The subject matter of this great king of tantras, which possesses such a distinction of names, is the view or awareness of the Great Perfection of Clear Light. The essence of the mind of enlightenment is like the sky, pervading all of samsara and nirvana, so it is vast and without beginning or end. It is the nature of being free from all speech and elaboration, and this tantra, which reveals it as it is, is also of a nature that transcends modification, acceptance, and rejection. From the Heart Essence Meaning Tantra: The unborn mind of enlightenment, indestructible like the sky, does not rely on anything, transcends thought and judgment, and is taught as the uncreated, perfect vehicle. Thus it is said. The third is: Such a nature of reality that is beyond speech, thought, and expression, the mind of enlightenment like the sky, is not like being empty and cut off, but is inseparable from the spontaneously present clear light wisdom, so the appearances of samsara and nirvana arise endlessly, so it is said to be the meaning of the supreme essence of the sky. From the same text: The unborn heart essence, the sphere without fabrication, sees the Buddhas and sentient beings as the unborn heart essence. Thus it is. The fourth is: Such a great sutra and scripture that reveals the supreme secret meaning without error, the eighty-fourth chapter is complete. Thus, it is shown to be completely fulfilled and ultimate. The second, who translated, revised, and definitively established it, has three parts: Which pandita translated it? Which translator revised it? Which dharma was definitively established? The first is:
Chinese
印度的堪布大勇狮子怙主等，是班智达的名号。其中，这位大士出生于玛哈支那地方的城市叫做黑杂乱处，父亲是居士吉祥贤，母亲是光明母之子，名为吉祥狮子，精通声明、因明等五明处。精通内外密咒的续部、传承、口诀，成为一位大学者。一次，圣者眼光明尊现身于面前的虚空中，授记说：‘喂，有缘者，如果想要一生中 निश्चित（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）获得果实，就去大尸陀林寒林吧。’于是依靠神足通，日夜兼程九天到达大尸陀林寒林。在那里拜见了大学者噶绕多杰，顶礼膜拜，祈请摄受，得到应允。二十五年中，听受并修持了包括明点精华的续部、传承、口诀等一切灌顶和引导，获得了如水月般的光明身，成就了殊胜的悉地。总之，他是五百班智达的心子，是所有智者和成就者的顶饰。第二是，班禅比玛说：‘像贝若扎那一样的译师，过去没有，现在也希望没有。’译师实际上就是班智达。’饶大译师说：‘贝若扎那与虚空边际相等，噶、焦、香三者如日月双运，仁钦桑布仅如黎明时的星星，我们就像萤火虫。’等等，有眼者们纷纷抛洒赞叹之花。贝若扎那本人也说：‘听着，西藏的君臣后代们，贝若我说一句话，八岁到十三岁之间，学会了三百六十种不同的语言。十四岁时去了印度，依止了噶绕、文殊、吉祥狮子等二十五位虹身成就者，依止了七十二位精通经续的智者和成就者，经历了各种艰难困苦，将所有的印度佛法全部翻译成藏文。’等等。
English
The Khenpo of India, Great Hero Lion Protector, etc., is the title of a Pandit. This great being was born in a city called Black Chaos in the land of Maha China, the son of father, householder Geden Zangpo, and mother, Nangsal Denma, named Shri Singha, and was skilled in the five sciences, including grammar and logic. He became a great scholar who had mastered all the tantras, transmissions, and oral instructions of the inner and outer secret mantras. Once, the noble Miggi Dzumpa appeared in the sky before him and prophesied, 'O fortunate one, if you wish to definitely ( निश्चित, niścita, निश्चित, certain) attain the fruit in one lifetime, go to the great charnel ground, Cool Grove.' Then, relying on the magic of swift feet, he arrived at the great charnel ground, Cool Grove, in nine days and nights. There he met the great teacher Garab Dorje, prostrated and took his feet to his crown, and requested him to take him as a disciple, which he granted. For twenty-five years, he listened to and practiced all the empowerments and instructions, including the tantras, transmissions, and oral instructions of the Supreme Essence, and attained a body like a reflection of the moon in water, and achieved the supreme siddhi. In short, he became the heart-son of five hundred Pandits and became the great crown ornament of all scholars and siddhas. Secondly, Panchen Vima said, 'A translator like Vairochana has not appeared before, and I hope will not appear now. A translator is actually a Pandit.' Ngok Lotsawa said, 'Vairochana is equal to the extent of space, Ka, Jok, and Zhang are like the union of the sun and moon, Rinchen Zangpo is only like a star at dawn, we are like fireflies.' And so on, those with insight repeatedly scattered flowers of praise. Vairochana himself also said, 'Listen, Tibetan kings, subjects, and followers, Vairo speaks one word, from the age of eight to thirteen, I learned three hundred and sixty different languages. At the age of fourteen, I went to India, relied on Garab, Manjushri, Shri Singha, and twenty-five others who attained the rainbow body, relied on seventy-two scholars and siddhas who mastered the scriptures, endured various hardships, and translated all the Indian Dharma into Tibetan.' And so on.
Chinese
具有无法用其他智慧衡量的功德伟大的双语雄狮大德比丘贝若扎纳，这是翻译者的名字。第三部分分为三个小部分。第一，从梵文翻译成藏文；第二，从藏文校对成梵文，使其正确；第三，再次通过讲解和听闻的方式，按照梵文所示，确定藏文，即在藏文的基础上确定，使其非常正确。如此这般的，作为一切乘之顶峰和一切法之精华的大圆满甚深秘密教法，被预言在五百末世时期，将在北方雪域兴盛，成为众生的伟大明灯。正如《自生安乐轮续》中所说：末世五百时，食誓毁戒失誓约，刀兵饥荒寿命短，大圆满精要彼时说。又是金刚萨埵谛听，彼与时之现今时，佛陀教法坏灭时，瞻洲藏地之北方，经和怛特罗多生起，经和心之法兴盛，所有律藏法将隐没，彼时具缘少数者，仅以自心证悟即，果位成佛此时出现。又如《智慧秘密续》中所说：离勤秘密之此乘，于三处天界中扬名，又化身补特伽罗心子，于瞻洲中央令其广大。于具器国王之子，耳传次第真言之义，以幻词明智之门宣说。持密明智之具器者们，不作意秘密之义领悟后，解脱果位将得证。彼后此胜秘密，于边鄙之地将广大。于彼处此胜秘密，于具缘所化之真面目，将作明智之明灯。又如《与虚空边际等同》中所说：彼后大悲之加持，与具信业缘者之，无二无别相应故，于边鄙之地显现后，具缘种姓执持者们，自明觉性之义领悟后，将趋向佛陀之境地。此等乃具信王
English
The great bilingual lion, the great virtuous Bhikshu Vairochana, who possesses the greatness of merit that cannot be measured by other wisdoms, is the name of the translator. The third part is divided into three sub-parts. First, translating from Sanskrit into Tibetan; second, proofreading from Tibetan into Sanskrit to make it correct; and third, again, through the method of explaining and listening, according to what is shown in the Sanskrit text, determining the Tibetan text, that is, determining it on the basis of the Tibetan text, making it very correct. Such is the teaching of the Great Perfection, the profound secret, which is the pinnacle of all vehicles and the essence of all dharmas, is prophesied to flourish in the northern snowy land during the last of the five hundred years, becoming a great lamp for beings. As it is said in the Gyud of the Self-Arisen Wheel of Bliss: In the last five hundred years, vows are eaten, discipline is broken, vows are broken, weapons and famine occur, and life is short. The essence of the Great Perfection is taught at that time. Also, Vajrasattva, listen! At that time, in this present age, when the Buddha's teachings are destroyed, in the northern part of Jambudvipa, Tibet, many Agamas and Tantras will arise. The teachings of Agama and Mind will flourish, and all the Pitaka teachings will disappear. At that time, for a few fortunate ones, merely by realizing their own minds, the fruit of Buddhahood will appear at this time. Furthermore, as it is said in the Gyud of Wisdom's Secret: This vehicle of effortless secret, having become famous in the three abodes of the gods, and the incarnate person, the heart-son, will make it vast in the center of Jambudvipa. To the king's son who possesses the vessel of secrecy, the meaning of the mantra in the order of oral transmission is proclaimed through the door of illusory words and intelligence. Those who possess the vessel of secret-holding intelligence, having understood the meaning of the unmade secret, will attain the fruit of liberation. After that, this supreme secret will become vast in the borderlands. Even there, this supreme secret will become a lamp of intelligence to the true faces of the fortunate disciples. Furthermore, as it is said in the "Equal to the Limit of Space": After that, through the blessings of great compassion, and the harmony of faith and karmic connection, having appeared in the borderlands, those who hold the lineage of the fortunate ones, having understood the meaning of self-luminous awareness, will proceed to the state of Buddhahood. These are faithful kings.
Chinese
如是，确实会成为种姓。如是说，如来普贤以无欺金刚语如何授记一般，依仗莲师班智达化身圣众的意乐于时苏醒的力量，比之于佛陀更难遇到的甚深之法，其中最为甚深的决定秘密大圆满心部口诀之续部全部迎请至雪域调伏众生的福泽中。全知荣隆师徒等证悟大圆满之大成就持明者们也造了许多意解之论典，依仗此等恩德，如今于末法浊世降临之际，即使是被五浊衰败所折磨的众生我等，也能有缘修持殊胜光明大圆满之法，对此心怀欢喜而精进于讲修禅定等，则具足无量功德，如是说。于《自生安乐轮续》中云：三世诸佛陀，不及普贤意，胜于修余乘，尤胜信大圆。又于《甘露精滴》中云：此之利益不可量，略微表示仅如是，置于处所护障碍，置于身上除二障，仅只读诵圆二资，仅只见到即遇义，仅只听闻断戏论，执持等同持诸法，累积劫之诸罪障，闻此于耳亦能除，仅只信解此法者，与十地子功德等，若以证悟系于身，功德思说亦超离，犹如如意宝珠王。又于《宝积经》中云：执持此者之士夫，自证者们得灌顶，仅以系持此续部，即成金刚持之化身，何人读诵此续部，见之义理皆现心，何人书写此续部，享用诸佛之语教，是故应当珍重之。又于《虚空广续》中云：何人信解此义者，与教相符而解义，