Chinese
以。 具足神变足之殊胜者， 此殊胜乘如善解之骏马。 于无漏自识之觉性中， 二资功德无余任运成， 能降二利如意之雨者， 此殊胜乘如意宝。 是故今得暇满人身后， 若遇甚深精华之此法， 当以有勤解脱乘之缚， 岂非趣入无勤此道时？ 嗟！痛苦之海深不见底， 业惑猛烈之波涛汹涌， 六道轮回之悬崖万丈， 其中老母众生实可怜。 以难忍悲悯之心而策励， 今为自他轮回诸有情， 一时解脱普贤法身之意界， 欲入精华教法若有不退转， 之信心与欢喜亦可有， 若于随顺自心之修持稍， 有精进能力生起即足矣。 除此以外解释造论等， 大智圣者之行境外， 以分别智慧极微弱， 如我稚童之心非其境， 虽此不堪重负不庄严， 然于种姓之主金刚持尊前， 根本上师胜乘持教者， 以及贤善功德海之自在主， 堪布奥智之名二尊者， 以黄金宝冠极沉重之， 教敕系于卑劣我之顶髻故， 不忍违背圣者之语故， 虽造普贤意之庄严， 然我无有昔日串习之业缘， 我无有今生天生之智慧， 我无有甚深义之证悟， 是故此理如我难以领悟故， 若有未悟错谬之过失， 于三传承持明海众及， 三部护法众前作忏悔， 祈求赐予清净广大之悉地。 仅对此法生起信心之福德， 亦如赞叹不可思议无量， 如是勤奋此善资粮海之力， 愿诸有情皆能享用利乐之吉祥。 大恩上师胜友
English
With. Endowed with the supreme of miraculous feet, This supreme vehicle is like a well-trained excellent horse. In the wisdom of knowing the stainless self-face, The two accumulations of merit are completely and spontaneously fulfilled, That which causes the rain of desired things for the two benefits to fall, This supreme vehicle is like a wish-fulfilling jewel. Therefore, now that you have obtained this leisure and fortune of a human body, When you encounter this profound essence, With effort, completely untie the bonds of the vehicle, Isn't it the time to enter this effortless path? Alas! The ocean of suffering is extremely deep, The waves of fierce karma and afflictions are extremely strong, The abyss of the six realms of samsara is extremely terrifying, The mother beings dwelling there are truly pitiable. Being greatly urged by this unbearable compassion, Now, for all sentient beings in samsara, self and others, At once, in the expanse of the mind of the all-creating Dharmakaya, In order to liberate them, if you desire to enter this essential teaching, Even if you have unwavering faith and joy, If you have a little practice that suits your own experience, It is enough if the ability to exert effort arises. Other than that, explanations and compositions, Apart from the realm of activity of great wise noble beings, With extremely subtle discriminating wisdom, Like me, a childish mind is not its realm, Although taking on this unbearable burden is not beautiful, In front of the lord of the family, Vajradhara, The root guru, the holder of the supreme vehicle's teachings, And the supreme master of the ocean of virtuous qualities, The two named Khenchen Oti, With the extremely heavy golden crest of command, Since it is bound on the crown of my inferior head, I cannot dare to go against the words of the holy ones, Although I compose this adornment of the mind of Kuntuzangpo, I do not have the karmic connection of past training, I do not have the innate wisdom of this life, I do not have the experience of the profound meaning, Therefore, since this principle is difficult for someone like me to understand, Whatever faults of misunderstanding and error there may be, I confess to the assembly of the three lineages of vidyadharas and To the assembly of the three classes of protectors, I request the accomplishment of great purity. Even just having faith in this brings merit, As it is praised as immeasurable and inconceivable. Through the power of the ocean of merit and virtue of striving here, May all beings enjoy the glory of benefit and happiness. The kind and excellent virtuous friend.
Chinese
嗡。无论您身处何处清净刹土，愿您以善说供养之云而欢喜满足，愿您心中的意愿完全圆满。漂泊于无边轮回大海中的，无量如虚空般的父母众生，愿他们从执着束缚中彻底解脱，证悟究竟圆满大义。与我善恶业缘相连的一切众生，愿他们善用此甚深捷径，从六种民族特性的秘密道中，解脱于普贤王如来的境界。愿我生生世世，如噶饶多吉的传记一般，成为护持、弘扬、发展此殊胜大圆满教法之人。愿诸佛之教法，特别是内续三瑜伽之教法，永不衰败，在一切时处兴盛，愿三界充满吉祥光明。愿所有无宗派之分的持教大德们，安住于永恒不变的金刚宝座上，利益教法和众生，愿他们利益众生的伟大事业，在各方广为传播。以三宝不虚之真谛力，三根本诸佛海之加持，三传承持明上师之慈悲力，愿此祈愿无碍成就。如白光驱散酷热一般，愿五浊恶世衰败之酷热，彻底消除，愿圆满具足之吉祥光明，遍布于此世间。如七马之光芒驱散黑暗一般，愿自生觉性之日光，驱散二元显现之迷惑黑暗，愿成就虹身光蕴之吉祥。如是，此乃菩提心普贤王如来续之释疏，早先由堪布仁波切土登贝玛饶杰，以及引导之殊胜怙主、无与伦比大悲之主、恩德深重之特秋丹增，与我一同，伴随吉祥天神，恳切劝请我们撰写此普贤王如来续部的注释。我与他一同仅作了草稿，便搁置了许久。之后，怙主救度众生之怙主亲自
English
Om. Wherever you may reside in the supreme pure realm, May you be pleased and satisfied by this cloud of excellent offerings, May the intention of your heart be completely fulfilled. Wandering in the endless ocean of existence, May the infinite mother and father-like sentient beings, vast as the sky, Be completely liberated from all bonds of attachment, And realize the meaning of the Great Perfection, the ultimate liberation. May all those connected to me by good or bad karma, Rely fully on this profound and swift path, And through the secret path of the six unique characteristics of beings, May they be liberated into the expanse of Samantabhadra's realization. May I, in all my lifetimes, In accordance with the biography of Garab Dorje, Become the one who upholds, preserves, and spreads this supreme Great Perfection teaching. May the teachings of the Buddhas in general, and in particular, The teachings of the three Inner Tantras, Never decline, but flourish in all directions and times, And may the three realms be filled with the light of auspicious goodness. May all the impartial holders of the teachings, Reside on the unchanging vajra throne for a long life, And may their vast activities benefit the teachings and beings, May their enlightened activities spread in all directions. By the power of the unfailing truth of the Three Jewels, The blessings of the Three Roots, the ocean of Buddhas, And the compassion of the Three Lineages of Vidyadhara Lamas, May this aspiration be accomplished without obstacles. Just as white light dispels heat and suffering, May the heat and suffering of the degeneration of the five degenerations, Be instantly dispelled, And may the auspicious light of perfect prosperity, Pervade this world. Just as the rays of the seven horses dispel darkness, May the light of a thousand suns of self-arisen awareness, Uproot the darkness of dualistic delusion, And may there be the auspiciousness of liberation into the rainbow body of light. Thus, this commentary on the Kunjed Gyalpo Tantra, the Mind of Enlightenment, was earlier requested by Khen Rinpoche Thubten Pema Rabgye, and the supreme guide, the protector of the wheel, the incomparable lord of compassion, the kind Thegchog Tenzin, together with myself, with auspicious divine encouragement, to compose a commentary on this Kunjed Gyalpo Tantra. I and he together made only a draft, and it remained unfinished for a long time. Later, Kyabje, the protector of beings himself,
Chinese
因为我很难有机会一起写作，所以您说请您彻底完成《一切作为论》的注释，这就像遗嘱一样，然后就圆寂了。而且，堪布喇嘛本人也多次再三地敦促我。像我这样天生智慧低下，对深奥的意义连一点概念都没有的人，本来是没有能力解释深奥的续部意义的。但是，如果违背两位圣友的教言，就会害怕导致今生来世皆无，所以稍微产生了写作的意愿。在智慧至尊第五世佐钦化身大乐、种姓和坛城之海的遍主、难以称颂其名号的蒋贡·钦哲·确吉罗珠尊前，如果这样做，是否会受到护法神众的惩罚等，以及关于此续部的传承等问题进行了请示。之后，凭借着吉祥天母和珍宝二者的加持，以及赐予开许和续部的传承，稍微生起了写作的勇气。但是，因为自己能力不足，连写作的纸张都难以获得。而且，自己寺院的一些事务也落到了我的头上，所以耽搁了几年。后来，一些殊胜的道友也说如果能完成就好了。而且，自己也在寂静的地方稍微得到了一些空闲等等，凭借着这些顺缘，由仅仅持有无与伦比的释迦牟尼佛的追随者之名的愚昧懒惰者，名为他利沃色的人，在寂静的无死成就的喜园中，在水精自在星宿王的鱼月，当王子因扎菩提迎请飞行导师大尊者为赡洲调伏之光，并加冕为国王，莲花国王的美名传遍十方刹土的吉祥美好时刻，伴随着吉祥之日升起的成就，完成了这部著作，愿此成为甚深秘密心髓的教法在一切方时处弘扬、兴盛并长久住世之因！
English
Because it is very difficult for me to have the opportunity to write together, you said please complete the commentary on the Treatise on All Actions thoroughly, which was like a will, and then you passed away. Moreover, Khenchen Lama himself repeatedly urged me many times. Someone like me, who is naturally of low intelligence and has not even a slight concept of profound meaning, originally had no ability to explain the profound meaning of the tantras. However, if I were to disobey the instructions of the two holy friends, I would be afraid of causing both this life and the next to be without, so I slightly developed the intention to write. Before Jamyang Khyentse Chökyi Lodrö, the emanation of the Wisdom Supreme Fifth Dzogchen, the great play of emanation, the lord of the ocean of lineages and mandalas, whose name is difficult to praise, I asked whether doing so would be punished by the assembly of Dharma protectors, and about the transmission of this tantra. Afterwards, relying on the blessings of Palden Lhamo and the two jewels, as well as the granting of permission and the transmission of the tantra, I slightly gained the courage to write. However, because of my own lack of ability, even the paper for writing was difficult to obtain. Moreover, some affairs of my own monastery also fell on my head, so it was delayed for several years. Later, some excellent friends also said that it would be good if it could be completed. Moreover, I myself also got some leisure in a quiet place, etc., relying on these favorable conditions, by the ignorant lazy person who only holds the name of a follower of the incomparable Shakyamuni Buddha, named Zhentul Nyomlepa Zhenphen Özer, in the Joyful Garden of Immortal Accomplishment in a secluded place, in the Fish Month of the Water Crystal Free Star King, when Prince Indrabodhi invited the great master of flying, the Great Venerable, as the light of Jambudvipa to be tamed, and crowned him as king, the auspicious and beautiful moment when the fame of King Padma spread throughout the ten directions, accompanied by the accomplishment of the auspicious sun rising, this work was completed, may this become the cause for the profound secret essence teachings to flourish, prosper, and abide long in all directions, times, and places!
Chinese
噶蓝！ 嗡 斯瓦斯帝！ 从原始清净、离戏的初始基界中， 自显任运成就的各种显现， 视自显为本来觉悟之， 初始怙主普贤王如来是也。1 以六种殊胜而现前成佛， 在密严殊胜庄严的刹土中， 善妙建立为报身之导师， 于智慧海众眷属之坛城中，2 于轮涅无二、本初即已成佛之， 自性大圆满之法类， 不变心髓、自生智慧胜， 如实本然之实相赤裸界。3 未动摇于唯一智慧之游舞， 于三时无时之法界中恒时安住， 于自显清净的殊胜密严刹土中， 以甚深密意续部所宣说的金刚法。4 无量大圆满之续部， 于熊熊燃烧的广大尸陀林中， 总集一切明之遍主金刚萨埵， 以大幻化之舞而幻变。5 秘密主尊金刚手菩萨以， 组合词句而宣说诸续部， 彼以阿底瑜伽一切续部。6 善集为六十万部之教言， 于大圣地索萨洲中， 以自住本位之方式而作咐嘱。7 彼之三部窍诀各自解说， 于汉地东山圣地中， 于不作意、离心之本然状态中宣说。8 其所著内外密极密之部类， 窍诀甚深义善说于后世， 善妙劫众于印度巴森处， 以证悟现前之方式而宣说， 彼于卫藏光明苑之圣地， 现量安住本位而作宣说。10 其时国王赤松德赞之， 莲花生、无垢友等， 迎请至此藏地为庄严， 其时梵天拉益梅朵与，11 娘本夏益坚坚等， 善妙劫具器之弟子众， 三部九次第之窍诀甚
English
Ga Lam! Om Swasti! From the original pure, free from elaboration, primordial ground sphere, All the spontaneously accomplished, various appearances of self-radiance, Seeing self-appearance as inherently enlightened, The primordial protector is none other than Samantabhadra. 1 Manifestly enlightened with six special qualities, In the Akaniṣṭha dense array of pure lands, Well-established as the Sambhogakaya teacher, In the mandala of the ocean of wisdom assembly. 2 The way of Dharma of the Great Perfection, where samsara and nirvana are non-dual and primordially enlightened, The unchanging intention, the supreme self-arisen wisdom, The naked expanse of the suchness of the way things are. 3 Without wavering from the play of the one wisdom, Always abiding in the sphere of the three times and timelessness, In the self-appearing, completely pure great Akaniṣṭha, The Vajra Dharma expounded by the profound Mind Transmission. 4 The immeasurable tantra classes of the Great Perfection, In the great charnel ground blazing with fire mountains, The all-pervading lord of the union of all awareness, Vajrasattva, Transforming into the great dance of miraculous play. 5 The lord of secrets, Vajrapani, Spoke the tantras based on combined words, He gathered all the Atiyoga tantras. 6 Well-collected into sixty hundred thousand teachings, In the great sacred place of Sosa Ling, Instructed from the perspective of settling in his own state. 7 He explained the three sections of pith instructions separately, In the sacred place of the Eastern Mountain of China, Spoke from the state of non-conceptual, mind-free naturalness. 8 He well explained the outer, inner, secret, and very secret cycles, The pith instructions and profound meanings for future generations, To the fortunate assembly in India, at Bhaseng, He spoke through the means of realizing direct perception, He, in the sacred place of the Grove of Light in Utsang, Spoke by directly establishing his own state. 10 At that time, King Trisong Detsen, Padmasambhava, Vimalamitra, and others, Invited them to this land of Tibet as ornaments of appearance, At that time, Tsangpa Lhai Metok and, 11 Nyangben Shayi Kyenken, and others, To the fortunate, worthy assembly of disciples, The pith instructions of the three sections and nine spaces.