English
Please grant the profound empowerment, bless me to be a vessel for the secret mantra. Please ascertain that I am of the Mahayana lineage and hold me steadfastly. After making this supplication, combine this empowerment with the explanation of the meaning of the tantra. Outwardly, it appears that the teacher bestows blessings, making one fit to be a vessel of the tantra, that is, the Bhagavan directly emits light from the radiance of his face. Those rays of light manifest as the light of wisdom, pacifying afflictions and conceptual thoughts, and swirling in the expanse of the dharmata, the expanse and wisdom becoming one, in a beautiful and excellent manner, with the bliss of the supreme method, possessing the qualities of causing one to realize the meaning of the secret, thereby purifying the continuum of all the retinue, making their minds feel satisfied. The vessel is purified, and the conceptual thoughts present in the continuum are eliminated. The light again dissolves into the tip of the teacher's tongue. Regarding the meaning of the empowerment, the bindu of the Bhagavan father and mother playing with skillful means and wisdom, possessing the taste of radiant bliss, the nature of the teacher emanates from the radiance of the Vajra face. Those rays of light from the bindu dissolve into the nature of Vajra wisdom, in the non-dual light, all conceptual thoughts are pacified and merged together, swirling. Beautiful due to the clear light of non-conceptual wisdom, filled with the taste of great bliss, making the awareness of each member of the retinue become the taste of joy, thereby feeling satisfied. Realizing the experience of bliss, and feeling satisfied with the taste of joy, thereby purifying the conceptual thoughts present in the continuum of the vessel. The bindu is drawn and returned to the place of light, dissolving into their respective different places. Just as a vase is filled with water, the body is also filled with the taste of bliss. Thus, empowerment is bestowed with the true words of the wisdom nature, thereby becoming a vessel of profundity. The fifth is, what is taught from "Lanka" to "abiding in the essence." After that, the tantra itself is explained for the lineage lord, such as Vajrapani and other retinues who have received empowerment. The secret lord calls the lord of Lanka, that is, the compiler, and narrates the history, that is, from the great teacher Bhagavan, the mind of the supreme secret lord, the non-abiding place that is free from all characteristics.
Chinese
从大智慧的法界虚空中，为了使身明显显现而必定发起，以威慑一切的狮子无上胜利之声宣说圣旨，其意义为何？ 乃是续部的名称。 如实显现心之坛城光明的，对于大智慧，不需寻觅，自然成就，圆满一切所修与所知之义精华，具备圆满庄严，不隐瞒不隐藏地施与加持，以词句文字显示之影像亦是如此。 事业任运成就之菩提心，于所化众生前，显现为表征之游舞，示现寂静坛城与忿怒坛城，如是行调伏之事。 诸圣者之三密宝藏中，此乃最胜真实义，并且是续、经、诀窍一切教言之究竟定论的解释，为了阐明诸法之如是性，如镜中之影像般，如实无杂而圆满，以及为了成为四法印与三门之三把钥匙皆能清楚显现之处，并且为了成为汇集一切诸佛之意总义之根本，以及为了如实不欺之秘密，自然本智金刚无为法，不需勤作，功德与果报皆圆满，殊胜庄严之续，以及为了阐述不离乘之正道的，大乘之王根本之重大意义，此语之秘密由此而生。 嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆）如是宣说。 无论如何阐述其名称与伟大，然此三字总集了以表号显示的三坛城之义的体性，因此以功德之差别而列举了三字之八种名称。 然而仅是宣说这些经部，秘密主等断除一切障碍之大眷属们，亦能广知其义。 此外，嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）为父，穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆）为母，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）以不二之门，乃是大智慧，是甚深秘密续部之义生起的表征。 真实宣说
English
From the expanse of the great wisdom's sphere, in order to make the body manifest, it is certain to arise, and with the lion's supreme victorious sound that subdues all, the decree is proclaimed. What is its meaning? It is the name of the tantra. Just as the mandala of the mind is clear and luminous, for the great wisdom, without seeking, spontaneously accomplished, perfecting the essence of all that is to be practiced and known, possessing perfect splendor, without concealing or hiding, bestowing blessings, the image shown in words and letters is also like that. The Bodhicitta that accomplishes deeds spontaneously, in front of those to be tamed, appears as a play of symbols, showing the peaceful mandala and the wrathful mandala, thus performing the act of taming. Among the three secret treasuries of the holy ones, this is the most supreme true meaning, and it is the explanation that definitively establishes all the teachings of tantra, agama, and upadesha. In order to clarify the suchness of all dharmas, like an image in a mirror, truly unmixed and complete, and in order to become the place where all four seals and the three keys of the three doors can clearly appear, and in order to become the root that gathers all the meanings of the intentions of all the Buddhas, and for the sake of the true and undeceiving secret, the self-arisen wisdom vajra, without effort, all qualities and results are perfected, the glorious and magnificent tantra, and in order to explain the great meaning of the root of the king of the great vehicle, which does not deviate from the true path of the vehicle, this secret of sound arises. Om (Tibetan: ༀ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), Mum (Tibetan: མཱུྃ, Devanagari: मुं, Romanized Sanskrit: mūṃ, Literal Chinese meaning: 穆) is spoken. No matter how its name and greatness are explained, these three letters gather the essence of the meaning of the three mandalas shown by symbols, therefore, the eight names of the three letters are listed with the difference of qualities. However, by merely reciting these sutras, the great retinue of the secret lords, who have abandoned all obscurations, will also be able to understand its meaning extensively. Furthermore, Om (Tibetan: ༀ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡) is the father, Mum (Tibetan: མཱུྃ, Devanagari: मुं, Romanized Sanskrit: mūṃ, Literal Chinese meaning: 穆) is the mother, Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) through the non-dual gate, is the great wisdom, the symbol of the arising of the meaning of the most profound secret tantra. Truly speaking
Chinese
不是这样的。而且，佛陀从自性之中一语不发，从法身的虚空中也不出声，因为他不具有说话的努力和分别。报身的意念远离真假交替，处于不动的大状态，为了调伏众生而示现，不会阻止宣说意义的教言。化身的表达不是阻止言语的说法，而是如其所应地调伏，显现为宣说教言。因此，虽然不是特意宣说，实际上也不具备宣说的能力，但却以不可思议的方式，在广阔的阐述中，不住于任何事物而安住。第三是，《楞伽经》。从“……”到“……”之间所显示的内容是：楞伽的主人，这样称呼结集者，那些讲述是根本发起之结合，是显示教法生起之支分。这是显示发起之体性。章节的名称是：在汇集一切佛陀意念的大经中，根本结合之支分，显示发起之方式的章节，即第四十八品之详细解释。 第三，解释关联之支分有三：略示、广释、结尾归纳。第一是，《楞伽经》。从“……”到“……”之间所显示的内容是：此章节显示了了义和不了义两种。之后，导师金刚持大士，为了详细显示第三支分，称呼结集者楞伽的主人，对于此，什么是教法生起的必要和关联之支分呢？凡是原因和方法的本体，以及凡是结果和从方法中产生的实物，如果没有就不会产生，这是确定的，因此关联，并且能诠和所诠也总是这样关联，这是体性。那样的意义是，像这样近处发生的是什么，结集者你应当理解，为了这个必要，导师我将详细阐述，特意宣说，从而进行显示。这是承诺。 第二部分有四点：解释关联、显示意念、解释能诠、显示所诠。第一部分有两点：解释方法和方法所生之关联，显示原因和结果之关联。第一点有四点：导师对金刚萨埵说……
English
It is not so. Moreover, the Buddha does not utter a single word from the state of self-nature, nor does he speak from the expanse of the Dharmakaya, because he does not possess the effort and discrimination of speaking. The intention of the Sambhogakaya is free from the alternation of truth and falsehood, and is in the great state of immovability. For the sake of taming sentient beings, it manifests, and it does not prevent the teaching of the meaning of the precepts. The expression of the Nirmanakaya is not to prevent the saying of words, but to tame as it should be, and it appears to proclaim the precepts. Therefore, although it is not specifically spoken, and in fact does not have the ability to speak, it dwells in the vast exposition in an inconceivable way, without abiding in anything. Third is the Lankavatara Sutra. From "..." to "..." is shown: The master of Lanka, thus calling the compiler, those teachings are the combination of the root initiation, which is called the branch of the arising of the teaching. This is to show the nature of the initiation. The name of the chapter is: In the great sutra that gathers the intentions of all Buddhas, the chapter that shows the branch of the root combination, the way of initiating, which is the detailed explanation of the forty-eighth chapter. Third, there are three parts to explaining the branch of connection: brief explanation, detailed explanation, and concluding summary. The first is the Lankavatara Sutra. From "..." to "..." is shown: This chapter shows both definitive and provisional meanings. After that, the teacher, the great Vajradhara, in order to show the third branch in detail, called the compiler, the master of Lanka, and asked, what is the necessity and connection of the arising of the teaching? Whatever is the essence of the cause and the method, and whatever is the result and the object arising from the method, if there is no, it will not arise, this is certain, therefore it is related, and the expresser and the expressed are always related in this way, this is the nature. That meaning is, whatever happens near like this, you, the compiler, should understand, for the sake of this necessity, the teacher, I will explain in detail, specifically proclaim, and thus show. This is the promise. The second part has four points: explaining the connection, showing the intention, explaining the expresser, and showing the expressed. The first part has two points: explaining the connection between the method and the object arising from the method, and showing the connection between the cause and the result. The first point has four points: the teacher said to Vajrasattva...
Chinese
劝请。金刚萨埵请示讲说之灌顶。导师为讲说之持教士夫灌顶。从方便所生是灌顶之功德。第一，从“楞伽”至“劝请种种”，此段显示了，在四种必要联系中，为了显示宣说者士夫本身的意义。称呼楞伽之主，即召集者，如发起话题之后迎接一般。导师为秘密宝藏执掌者金刚手自性者灌顶后，在经续讲说的两个时机相遇之时，在那时，我的名称成为大誓言金刚萨埵之时。导师薄伽梵种姓之主普贤王如来，秘密之主，为了何种必要呢？为了将所化众生安置于最胜果位，以大乘如实宣说事物之实相，因此，将无上秘密之义，向其他眷属，由金刚手自性者以特殊智慧，通过表征之门，为了广大阐述和开悟之眷属，以言语宣告而讲说，并加持为专门讲述者，为了安立为导师。方式如何呢？通过区分其他，导师唯独以微笑注视金刚萨埵自性者，以此作劝请，宣说最胜秘密之大教言。此亦暗示导师发起话题。第二，从“此后我”至“作祈请”，此段显示了，此后，在那时，我的名称被称为大誓言金刚萨埵，显现为召集者。他完全觉察并知晓导师通过表征之门劝请讲说经续。为了从导师处获得讲说之灌顶。我金刚萨埵从自己的座位上站起，以代表自己心意的象征标志金刚交杵，在自己顶门等五处进行观想。为了不错谬地广大宣说密咒大乘之义之真如。加持语为金刚，尤其是为了我的舌头不被过失所染污，作为宣说之象征的莲花。