Chinese
唉玛吙！以惊叹之语开始，五智的自性不住之大智慧，乃是智慧丸之根本。彼之精要或自性，空性之智慧如晴朗之日的坛城，于一切处自明，且于任何事物皆不作意，智慧之光如其所量般显明炽燃之加持，如镜子般之智慧，无生无灭，以金刚胜义将轮回涅槃广大为自证，令一切所化众生安立于安乐。彼亦无有来往之动摇，故大明点远离能取所取之戏论，于平等性智慧不作意之心中，无明之结自然解脱，故解脱觉性之如是性，各别辨别之智慧，所有所知皆不混杂而清晰，且平等而决定的心之神变，以成所作智圆满自他一切利益之智慧，示现智慧心之事业者，我向您顶礼。如是经由五智之门祈请。 此处五智与五智慧结合之方式，某些手印中，法身之智慧为空性，报身之智慧如镜，法身之智慧为平等性，密身之智慧为妙观察智，化身之智慧被认为是成所作智。另一些则与此类似，但也有说，法身之智慧为空性，自性身之智慧为平等性。然而，若自性身之智慧为空性智慧，法身之智慧如镜，报身之智慧为平等性和妙观察智，化身和密身之智慧为成所作智，则将符合秘密主喜金刚的意旨。 第二，从“不识愚昧”到“祈请”之间所讲的内容，此偈应使声闻缘觉菩提之士修习。无论何者，因不识法性之义，被无明所愚昧，沉溺于轮回之苦海中，难以解脱之有情众生，被轮回之痛苦所折磨，且无有获得解脱之方便，被牢固之结所束缚，请以慈悲之方便解开并摧毁它。同样，无论何种有情，被无明之盲昧所
English
Emaho! Beginning with a word of amazement, the great wisdom that does not abide in the essence of the five wisdoms is the root of the wisdom pill. The essence or nature of that, the wisdom of emptiness, is like a clear sun mandala. In all things, self-illuminating and without any conceptualization, the blessing of the wisdom light blazing clearly as it is, like a mirror-like wisdom, without birth or death, spreading samsara and nirvana into self-awareness with the supreme vajra, placing all beings to be tamed in happiness. And in that, there is no movement of coming and going, so the great bindu is free from the elaboration of grasping and holding, in the state of equanimity wisdom, without conceptualization, the knot of unknowing is naturally released, so the suchness of liberation awareness, the wisdom of individually discerning, all knowable things are clear and equal without being mixed, the magical display of the mind, the wisdom of accomplishing activities, perfecting all the benefits of self and others, showing the activity of the wisdom mind, I prostrate to you. Thus, praying through the door of the five wisdoms. Here, regarding the way to combine the five minds and the five wisdoms, in some commentaries, the mind of the Dharmakaya is emptiness, the mind of the Sambhogakaya is like a mirror, the mind of the Dharmakaya is equanimity, the mind of the secret body is discriminating wisdom, and the mind of the Nirmanakaya is considered to be accomplishing activity wisdom. Others are similar, but there are also those who say that the mind of the Dharmakaya is emptiness, and the mind of the Svabhavikakaya is equanimity. However, if the mind of the Svabhavikakaya is emptiness wisdom, the mind of the Dharmakaya is like a mirror, the mind of the Sambhogakaya is equanimity and discriminating wisdom, and the mind of the Nirmanakaya and the secret body are accomplishing activity wisdom, then it will be in accordance with the intention of Guhyapati Heruka. Secondly, from "unknowing, foolish" to "prayed," this verse should be practiced by the Shravakas, Pratyekabuddhas, and Bodhisattvas. Whoever does not know the meaning of the nature of reality, being foolish and ignorant due to ignorance, sinking and drowning in the mud of the ocean of samsara, beings who are difficult to liberate, tormented by the suffering of samsara, and without the means to attain liberation, bound by a tight knot, please untie and destroy it with the means of compassion. Likewise, whatever beings are blinded by the darkness of ignorance
Chinese
祈请以智慧之眼开启并消除所有蒙蔽，以言语之事业，通过乘之方便，思维而开启智慧光明之门。以及，从轮回大海的波涛深处，以事业之嬉戏，用方便事业之船只，救度我等。如此祈请之后，续部的名称是：诸佛圆满正等觉如来的一切意，自然成就的大智慧，如其所怀的甚深密意。具备秘密智慧意义之精华，以三瑜伽之义究竟成就之圣教，大乘现观金刚布置续，总集一切智慧之经，作为一切教法之根本，远离增损之圣教，此如理安立之法类，请为我等众多聚集之眷属广为宣说，无余赐予教诲。如是。有的范本中说，ཨ་ལ་ལ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)是令身语意喜悦之声。有的范本中说，ཨ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)是对未生者喜悦之声。如是宣说令喜悦之声，三门必定恭敬顶礼，以大恭敬而祈请。第二有五：放光和化身，加持显现于眷属，驱逐不具器者，加持具器者，宣说续之方式。第一，从“此后”至“遍布且显现”之间讲述。祈请之后，从那时起，种姓之主，薄伽梵，秘密之主，咒语之大导师，以金刚嬉戏之自性之歌，以祈请为缘，从场合中开启话题，给予允许，观看一切眷属，面露微笑，放光加持，是眷属之显现。以表相之门允许，也暗示开启话题。之后，父母自身的心远离边际，从清净法界之虚空中，自生智慧之嬉戏，明点光芒之体性，以日月红白菩提心二者，不可言说，再三不可言说，具备无数无边的光芒之智
English
Please open the door of wisdom's light by contemplating with the means of the Vehicle of Speech, opening and dispelling all obscurations of the eye of wisdom. And, from the depths of the waves of the great ocean of samsara, please deliver us with the boat of skillful activity, the play of activity. Having thus requested, the name of the tantra is: Just as the mind of all Buddhas, the complete and perfect Buddhas, the Thus-Gone Ones, the great wisdom spontaneously accomplished, possesses the profound innermost intention, so too, possessing the essence of the meaning of secret wisdom, the teachings that perfectly accomplish the meaning of the three yogas, the Great Vehicle's realization, the Vajra Arrangement Tantra, the Sutra of the Union of All Wisdoms, which serves as the basis of all teachings, the sacred teachings free from exaggeration and denigration, this array of Dharma categories, please extensively explain to the assembly of disciples gathered here, and bestow your teachings without remainder. Thus. In some versions, it says that ཨ་ལ་ལ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, literal meaning) is the sound that generates joy in body, speech, and mind. In some versions, it says that ཨ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, literal meaning) is the sound of joy for the unborn. Thus, uttering the sound that generates joy, the three doors are definitely bowed to, and with great reverence, the request is made. The second has five parts: emitting light and emanations, blessings appearing to the retinue, expelling those who are not suitable vessels, blessing those who are suitable vessels, and the manner of explaining the tantra. The first is shown from "Then" to "became pervasive and apparent." Immediately after the request was made, from then on, the lord of the family, the Bhagavan, the master of the supreme secret, the great teacher of mantras, with the song of the very nature of Vajra Play, with the request as the cause, initiating the topic from the occasion, granting permission, looking at all the retinue, and smiling, emitting blessings, is the appearance to the retinue. Approving through the door of symbols, it also implies initiating the topic. Then, the minds of the father and mother themselves, being free from extremes, from the expanse of the pure realm, the play of self-arisen awareness-wisdom, the essence of the nature of bindu radiance, with the two bodhicittas, the moon and sun, white and red, unspeakable, repeatedly unspeakable, the wisdom possessing countless and boundless rays of light
Chinese
在那处，由于一切智慧聚集的光芒无边无际，从轮回涅槃的所有处所或时间，到所有状态都普遍存在。每个大智慧的光芒中，都显现出许多不同的形象，为了摧毁眷属的障碍，如忿怒金刚降魔，蓝绿色，右手持十字杵，左手作威吓印；忿怒至尊金刚食肉鬼，深蓝色，右手持剑，左手如忿怒尊抛掷之姿。如此，每个忿怒尊都化现出无数不可思议的佛，各自与自己的眷属、侍从等一起，如灯饰般遍布无边无际的各种刹土，并且由于密咒的加持，普遍显现出无量法门。这是其他乘的论题，从此加持中显现。第二，从“从那些智慧”到“安住于具足”之间所说的是：如此，从各个乘的论题的陈设中，也出现了功德的才能，显现智慧之义的太阳光芒，不可思议之门。所化众生之处的虚空界，无边无际地遍布，因此，所有被非理智压制的声闻缘觉之黑暗，外道的黑暗，各自众生的黑暗中所陷入的一切障碍都被完全清除，成为了密咒的法器。那么，是谁清除了这些呢？以如实了知和见到的法之雷鸣巨响，以及降下许多滋润所化众生相续的法雨，以及三百六十种等引导所化众生之心的法歌，以及与所化众生之心相应而显现一切的法之舞姿，以及出现许多内外之法的供养等，在无边无际的广阔虚空中，普遍于内外密三处所说的世界，法的声音在八方彼此之间，以及上下左右，以及正对面的方向，交错寂静等，无不遍布于所有所化众生之处。
English
In that place, due to the infinite light of all wisdom gathered, it pervades all places or times of samsara and nirvana, and all states. From each of those great wisdom rays, many different forms appear to destroy the obscurations of the retinue, such as Wrathful Vajra Subduer of Maras, blue-green, right hand holding a crossed vajra, left hand making a threatening gesture; Wrathful Supreme Vajra Rakshasa, dark blue, right hand holding a sword, left hand in the posture of throwing like a wrathful deity. Thus, from each of those wrathful deities, countless inconceivable Buddhas emanate, each with their own retinue, attendants, and so on, spreading like lamps in various limitless realms, and through the blessings of secret mantras, they universally manifest limitless Dharma gates. This is the topic of other vehicles, appearing from this blessing. Secondly, from "From those wisdoms" to "abiding in possession" is what is taught: Thus, from the arrangement of the topics of each vehicle, the talent of qualities also arises, the sun's rays that show the meaning of wisdom, inconceivable gates. The realm of space in the places of beings to be tamed pervades without limit, therefore, all the obscurations of the darkness of the Shravakas and Pratyekabuddhas suppressed by irrationality, the darkness of the Tirthikas, and the darkness in which individual beings are immersed, are completely cleared away, and they become vessels for secret mantras. So, who cleared these away? With the great thunderous sound of the Dharma that truly knows and sees, and the rain of Dharma that moistens the continuums of beings to be tamed, and the three hundred and sixty kinds of Dharma songs that guide the minds of beings to be tamed, and the dances of Dharma that manifest everything in accordance with the minds of beings to be tamed, and the many offerings of inner and outer Dharma, etc., in the vast expanse of limitless space, the sound of Dharma in the world spoken of in the three inner and outer secrets pervades everywhere, between the eight directions, and above and below, left and right, and the directly opposite directions, intertwined and peaceful, etc., without failing to pervade all places of beings to be tamed.
Chinese
由于密咒的显现方式不确定，所以时而模糊不清，时而恒常地成办利益。为了众生，不可思议的殊胜身之化身，无论如何显现的每一个身，都具有十万光芒，明亮而燃烧，普遍照耀，交错混杂，在各方不定地模糊闪烁，恒常地成办利益。此处，在法主手书的范本中，有“不可思议的智慧身也庄严圆满”的说法，但在其他范本和注释中没有。不可思议的殊胜意，虽无分别念，但遍知一切的智慧也极为清晰地显现。不可思议的殊胜语，大乘加持的教法众多不可思议，也欢喜地发出“阿火”之声，宣说佛法。那也是对无生灭之义感到欢喜，或者对调伏所化之各种方法感到欢喜。无数圆满正等觉佛，也以不可思议之语，一致地以秘密主的身语意，以敬畏之心发出“唉玛”之声来引导。秘密主以不可思议的大乘游戏之事业显现，以一切法门的法之门，真实地显现了利益众生的景象。种姓之主本身的近侍眷属十万，以及远处的眷属，即具有各种不同想法的所化众生，也通过秘密的加持，次第或同时地对意义感到欢喜，并以显而易见的喜悦和各种奇妙之事，产生极大的惊奇。智慧越来越高超，从而磨练了明智的才能。通过证悟，显现了意义的伟大，对导师的加持充满敬畏。发出“唉玛”之声，对意义感到惊奇，所有所化众生都渴望导师，从而接近秘密的意义。相续的分别念得以平息。见到佛法的意义后，安住于乐于行持利益他人的事业。对他们从身语意三门祈请的回答，都恰如其分地给予了。第三部分是，从“此后，秘密”开始，到“寂灭于法性中”。