English
Since the appearance of secret mantras is uncertain, they sometimes flicker vaguely and sometimes constantly accomplish benefit. For the sake of beings, the inconceivable emanations of the supreme, wondrous body, however they may appear, each body has hundreds of thousands of rays of light, shining and blazing, universally radiating, intermingling and flickering vaguely in all directions without certainty, constantly accomplishing benefit. Here, in the manuscript with the Dharma Lord's handwritten notes, it says, "The wondrous wisdom body is also complete and magnificent," but this is not found in other manuscripts or commentaries. The supreme, wondrous mind, though without conceptualization, the wisdom of knowing all things is also very clearly present. The wondrous speech, the teachings of the Great Vehicle's blessings, many and inconceivable, also proclaim "Aho!" with joy and teach the Dharma. That is, they rejoice in the meaning of no birth and death, or they rejoice in the various methods of taming those to be tamed. Countless perfect Buddhas, as many as there are, also with inconceivable speech, uniformly, with the body, speech, and mind of the Lord of Secrets, lead with awe, uttering "Emaho!" The noble Lord of Secrets, with the appearance of the wondrous activities of the Great Vehicle's play, through the door of Dharma of all vehicles, truly manifested the appearance of benefiting beings. The close retinue of the Lord of the Family himself, ten hundred thousand, and the distant retinue, those to be tamed with various different thoughts, also through the secret blessings, gradually or simultaneously rejoice in the meaning, and with manifest joy and various wonders, generate supreme amazement. Wisdom becomes increasingly elevated, thereby refining the skill of intelligence. Through realization, the greatness of the meaning is manifested, and with great awe for the blessings of the Teacher, they proclaim "Emaho!" and become amazed at the meaning. All those to be tamed desire the Teacher, thereby dwelling near the secret meaning. The conceptualizations of the continuum are pacified. Having seen the meaning of the Dharma, they abide in being delighted to engage in activities that benefit others. To their prayers from the three doors of body, speech, and mind, answers are given appropriately. The third part is from "Then, the secret..." to "...became pacified in the nature of Dharma."
Chinese
如是之间所示，为了加持眷属成为法器。之后，导师秘密之主，为了清净和净化自己的眷属的业障，使无缘者无法安住，使具缘者聚集在面前，以其意念安住于名为“决定名号金刚庄严”的等持中。从鼻孔呼出的吽(藏文:ཧཱུྃ，梵文天城体:हुँ，梵文罗马拟音:hūṃ，汉语字面意思: 吽)字中，具有摧毁邪见和业障的力量，从而发出了具有金刚显现之力的咒语，并显现出来。吽(藏文:ཧཱུྃ，梵文天城体:हुँ，梵文罗马拟音:hūṃ，汉语字面意思: 吽)吽(藏文:ཧཱུྃ，梵文天城体:हुँ，梵文罗马拟音:hūṃ，汉语字面意思: 吽)吽(藏文:ཧཱུྃ，梵文天城体:हुँ，梵文罗马拟音:hūṃ，汉语字面意思: 吽)，为了三金刚而确定数量。有权进入金刚秘密行列的聚集的眷属，想要证悟秘密殊胜大乘，聚集在面前，具有大誓言的金刚萨埵等密咒部类的人们，按照证悟的上下，如同上下次第一样，安住在金刚秘密行列中。不是大乘密咒部类的具有鲁达拉等没有秘密部类或者不是的人们，因为不会成为传承者，所以离开吧。那是因为，具有业和殊胜福德的种姓者的神圣誓言，这个甚深密咒，不会降临到没有种姓和福德的人们身上，因此不会证悟，如果超越誓言的意义而违背誓言，那些人会堕入恶趣而断绝传承，所以被驱逐。发出下方四道光芒的咒语。吽(藏文:ཧཱུྃ，梵文天城体:हुँ，梵文罗马拟音:hūṃ，汉语字面意思: 吽) 克罗达 扎瓦拉 萨玛雅。罗刹 扎瓦拉 萨玛雅。药叉 扎瓦拉 萨玛雅。孜达 扎瓦拉 萨玛雅。发出声音后，从导师的舌根的巨大火焰中，出现的四道光芒分为内外两种。从外相上看，依次是：种姓的黑鲁嘎和忿怒母等忿怒尊的火焰光芒连续不断地出现；金刚罗刹忿怒十尊等放射着光芒；金刚夜叉的光芒交错混杂；大食者鲁提德黑鲁嘎等光芒的尘埃连续不断地出现，从而驱逐了无缘者。
English
As shown in between, in order to bless the retinue to become vessels. Then, the teacher, the lord of secrets, in order to purify and cleanse the obscurations of his own retinue, to make the unpredestined unable to remain, and to gather the predestined before him, with his intention, he entered into the samadhi called "Definite Name Vajra Ornament." From the HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) arising from the breath of the nostrils, possessing the power to destroy evil views and obscurations, he uttered the sound of these mantra words with the power of vajra manifestation, and manifested them. HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽), the number is fixed for the sake of the three vajras. Those of the assembled retinue who have the authority to enter this vajra secret rank, who wish to realize the supreme secret great vehicle, who have gathered before him, those of the mantra lineage such as the great samaya vajra being, according to the upper and lower realizations, just as the order of the upper and lower ranks, are seated and abide in this vajra secret rank. Those who are not of the great vehicle mantra lineage, such as those with Rudra, who do not have a secret lineage or are not, because they will not become lineage holders, depart elsewhere. That is because, this sacred samaya, this profound secret mantra, of those of the lineage who are the field of activity of karma and supreme fortune, will not descend upon those who do not have lineage and fortune, therefore they will not realize it, and if they transgress the meaning of the samaya and break it, those will fall into the lower realms and destroy their lineage, therefore they are expelled. The mantra for emitting the four lower rays of light: Hūṃ Krota Jvala Samaya. Raksha Jvala Samaya. Yaksha Jvala Samaya. Tsita Jvala Samaya. As the sound arose, from the great fire mass of light from the teacher's tongue faculty, the four lights that arose are divided into outer and inner. According to the outer aspect, in order, the heruka of the lineage and the wrathful ones with the wrathful mothers, the blazing garland of light continuously arose; the vajra rakshasas, the ten wrathful ones, and so forth, radiated with garlands of light; the vajra yakshas, with garlands of light, mingled in a crisscross manner; the great devourers, Rudra Heruka and so forth, the continuous mass of light dust arose, thereby expelling the unpredestined.
Chinese
哦！那么，第一种是身色黑色，右手金刚杵。第二种是身色深蓝色，宝剑。第三种是身色绿色，金刚交杵。第四种是身色红黑色，右手人肉心，左手作忿怒印。内在方面来说，阿赖耶识，染污意，意识，五根四者因种姓而解脱。对于认为没有缘分的事物，将相同传承和不同传承两者结合起来。在不同传承方面，是具有鲁达拉者；在相同传承方面，是被我慢所骄傲者。同样地，魔和害心，有和嗔恨，夜叉和嫉妒，进入贪欲和欲望，无贪和舍弃安乐，自在和自见，有力和业的习气增长，猴子和意识或者住在岩石上的鬼怪也相同。绵羊和想法，地狱的狗路德和能取所取。蜜蜂和行或者一心想要，因为恶毒大而与障碍也相同。乌鸦和感觉或者肉的感觉与阎罗王也相似。萤火虫和根。轮回的众生，恶业凡庸者和境。一切聚集的旧注释中说，轮回本身也说是星宿和星星。住在水中的众生和水的分别念。住在地上的众生和地的分别念。住在空中的众生和空的分别念。住在火中的众生和火的分别念。声音和声音的分别念。一切聚集的注释中也说是龙的声音。具有恶意的邪见者，以及心的分别思量等等，总摄其他事物，是指所有外道等没有缘分而被降伏，或者执着于相，所有不同之处都不安住，因为本体清净，在法性平等的状态中，脱离痛苦而寂静。第四是，从“之后光芒”到“融入”之间所表示的。之后，那些光芒为了加持有缘者，变成一道光芒，在空中盘旋。许多眷属非常害怕和恐惧，祈请成为灌顶和传承的法器。光芒驱逐恶缘，发出“唉玛哦！”的声音。有缘者修习传承，发出“唉玛”的声音。眷属们向导师薄伽梵祈请。
English
Oh! Then, the first is body color black, right hand vajra. The second is body color dark blue, sword. The third is body color green, crossed vajra. The fourth is body color red-black, right hand human heart, left hand makes threatening mudra. In terms of inner aspects, the alaya consciousness, afflicted mind, consciousness, the five senses, these four are liberated by their lineage. Regarding what is considered without fortune, combining both the same lineage and different lineages. In terms of different lineages, it is one with Rudra; in terms of the same lineage, it is one who is arrogant with pride. Similarly, demons and harmful minds, existence and hatred, yakshas and jealousy, entering desire and lust, non-attachment and abandoning happiness, power and self-view, strength and the increase of karmic imprints, monkeys and consciousness or theurang dwelling on rocks are also said to be similar. Sheep and thought, the hell dog Lude and grasping and being grasped. Bees and action or wanting to be one, because of great malice, they are also said to be similar to obstacles. Crows and feeling or the feeling of flesh are also said to be similar to Yama. Fireflies and senses. Sentient beings of samsara, ordinary people with bad karma and objects. In the old commentary of Kun Dus, samsara itself is also said to be planets and stars. Beings dwelling in water and the conceptualization of water. Beings dwelling on earth and the conceptualization of earth. Beings dwelling in the sky and the conceptualization of sky. Beings dwelling in fire and the conceptualization of fire. Sound and the conceptualization of sound. In the commentary of Kun Dus, it is also said to be the sound of a dragon. Those with evil-minded wrong views, and mental conceptual thoughts, etc., gathering other things, refers to all non-Buddhists, etc., who are subdued because they have no fortune, or clinging to characteristics, all differences do not abide, because the essence is pure, in the state of equality of dharmata, free from suffering and pacified. The fourth is indicated from "Then the rays of light" to "became absorbed." Then, those rays of light, in order to bless those with capacity, became one light and swirled in the sky. Those many retinues were very afraid and terrified, and prayed to be suitable vessels for empowerment and lineage. The light dispels bad fortune, uttering "Emaho!" Those with fortune practice the lineage, uttering "Ema." The retinue prays to the teacher, the Bhagavan.
Chinese
请赐予甚深灌顶，加持成为密咒之器。请确定为大乘种姓，并坚定不移。如是祈请后，将此灌顶与续部之义解释二者结合。外在看来，是导师赐予加持，使之堪为续部之器，即薄伽梵从面容的光彩中直接发出光芒。那些光芒显现为智慧之光，平息了烦恼和分别念，并在法性的虚空中回旋，虚空与智慧融为一体，以美妙和殊胜的方式，以最上方便的安乐，具有使人领悟秘密之义的功德，从而净化了所有眷属的相续，使他们的心意感到满足。清净了器皿，消除了相续中存在的分别念。光芒再次融入导师的舌尖。关于灌顶的意义，薄伽梵父母以方便智慧嬉戏的明点，具有光彩夺目的安乐之味，导师的自性从金刚之面的光彩中发出。那些明点的光芒融入金刚智慧的自性中，在无二的光芒中，所有的分别念都平息并融合在一起，回旋着。由于无分别智慧的光明而美丽，充满大乐之味，使所有眷属各自的觉性都变成了喜悦之味，从而感到满足。领悟了安乐的体验，并以喜悦之味感到满足，从而清净了器皿相续中存在的分别念。明点被牵引，并再次返回到光芒的处所，融入各自不同的位置。如同瓶子被水充满一样，身体也充满了安乐之味。如是，以智慧自性真实的语言进行灌顶，从而成为甚深之器。第五是，从“楞伽”开始，到“安住于自性中”之间所讲述的内容。之后，为种姓之主，如金刚手等眷属获得灌顶而宣讲续部本身。秘密主称呼楞伽之主，即召集者，并讲述历史，即从伟大的导师薄伽梵，最胜秘密之主的心意，远离一切相状的无住处