Chinese
因获得超越功德之权，为利他而圆满，自生任运成就之至尊，以方便智慧喜乐嬉戏，具足三吉祥之善缘，您母以贪欲方便之行与我嬉戏，为堪能之眷属灌顶，从大乐喜悦之界显现任何形象之身。以此歌声之音催促。第二，从“大乐”至“是秘密”。之间所说，前二嬉戏之法与剩余十八，共二十嬉戏，劝请安住三身任运大乐之境，由此而生喜悦之最胜味，从此显现身之大幻化，显现一切形象，共有十种：从身显现化身，显现一切不杂之相；圆满至尊之身，显现完全盘绕之相；身姿威严，如雄狮之态；威风凛凛，如大象之态；手之舞姿，大手印之舞；面容欢笑，显现各种欢笑之态；化身之生起融入，显现慈悲之光芒；果之功德差别，功德之殊胜差别之态；光明之显现，显现光蕴燃烧，光芒四射之态。就表征而言，为眷属灌顶之故，嬉戏之菩提心加持，显现一切幻化之相；菩提心再次盘绕；充满金刚处，身姿威严；不变乐之味，威风凛凛；为眷属灌顶之手印，显现一切形象，大手印之舞；因灌顶而喜悦，显现各种欢笑；以灌顶成办事业之结合，慈悲之光芒；灌顶之加持不杂，功德之殊胜差别；使眷属之觉性，加持显现明亮，光明燃烧四射。以及等等，总摄其他，即所有之加持，菩提心之加持，显现一切形象之化身，如闪电之链条般清晰不断。
English
Having attained dominion beyond the measure of qualities, perfecting the benefit of others, the very nature of the supreme spontaneously accomplished, delighting in the play of skillful means and wisdom, possessing the good fortune of fully endowed with the three glories, you, mother, engage in the play of desirous means with me, for the sake of empowering those who are fit vessels, arise in a form that appears in any way from the realm of great bliss and joy. Thus, urged by the sound of the song. Secondly, from "Great Bliss" to "It is secret." What is taught in between, the first two methods of play and the remaining eighteen, a total of twenty plays, urging to abide in the state of the spontaneously accomplished great bliss of the three bodies, from which arises the essence of savoring the supreme taste of joy, from that, the great magical display of the body arises, appearing in any way, there are ten aspects: from the body, the emanation appears as a form of transformation, appearing in any way without being mixed; the supreme perfect body, appearing as a completely coiled form; the body standing majestically, like the posture of a lion; being majestic, like the posture of an elephant; the hand gestures of dance, the posture of the great mudra of dance; the smiling face, appearing in various forms of laughter; the arising and dissolving of emanations, appearing as the radiance of compassion; the distinction of the qualities of the fruit, the aspect of the special qualities of merit; the appearance of light, appearing as a burning mass of light and radiating rays. In terms of symbolism, for the sake of empowering the retinue, the blessing of the playful bodhicitta, appearing in any way as a transformation; the bodhicitta coiling again; filling the vajra places, standing majestically; the taste of unchanging bliss, being majestic; the hand gesture of empowering the retinue, appearing in any way, the great mudra of dance; rejoicing in empowerment, appearing in various forms of laughter; the union that accomplishes the purpose of empowerment, the radiance of compassion; the unmixed blessing of empowerment, the special qualities of merit; making the awareness of the retinue blessed, appearing clear and bright, the burning and radiating of light. And so forth, gathering others, that is, all the blessings, the blessing of the bodhicitta, the emanation appearing in any way, clear and continuous like a chain of lightning.
Chinese
通过誓言，如同虚空般充满的无量眷属，全部普遍地充满和滋润。从过去的所有时间到未来的所有时间，对于眷属的明觉嬉戏等执着于相和实物，以及对于空性等进行分别，以及持有存在和不存在两种边见的人们，以秘密灌顶的加持，秘密真言的自性，以其本性而完全遍布。不特意去除它，而是如实地认识到它的自性，对于生起不分别的具缘眷属们，这即是秘密灌顶。第三部分分为两点：佛母劝请，佛父意欲宣说而等待请求。第一点，从“此后，又”到“劝请”之间所指示的内容是：刚刚以秘密灌顶的加持遍布眷属之后，诸佛如来的佛母，从大空性的本性，为了显现劝请的最后音声传承的讲述和幻化的事业，而出现了这个完全的请求。这也是因为显现为化身而说劝请之语。大智慧自显的幻化，以各种变化嬉戏的殊胜身，为了利益众生而行事的导师，以方便和智慧无二无别地嬉戏，拥有最伟大的秘密真言之受用自在的诸佛和圣众之主，为了调伏众生的目的，众多化身生起之处的根基，为了自身而获得了善逝果位的巨大安乐之后，为了他人的利益，将调伏对象安置于善逝的王位，您自己，为了众生的利益，请真实地显现为各种幻化和讲述续部的导师。如此劝请示现神通。第二点，从“世尊”到“不说话而安住”之间所指示的内容是：此后，导师世尊，秘密真言秘密之主的，一切种姓的遍主，三金刚方便和智慧无二无别地嬉戏的行为，以不错误的本性，进入名为等性之定的三摩地，不移动地
English
Through the oath, all the immeasurable retinue filling the sky completely pervade and moisten. From all past times to all future times, for those who cling to characteristics and entities in the play of awareness of the retinue, and who discriminate about emptiness and so on, and who hold to the two extremes of existence and non-existence, the blessing of the secret empowerment, the nature of the secret mantra, completely pervades by its very nature. Without deliberately removing it, but knowing its nature as it is, for those fortunate retinue members who have given rise to non-discrimination, this is the secret empowerment itself. The third part has two aspects: the Mother urges, and the Father intends to speak and waits for the request. The first point, indicated from "Then again" to "urged," is that immediately after pervading the retinue with the blessing of the secret empowerment, the Mother of all the Tathagatas, from the very nature of the great emptiness, this complete request arose in order to manifest the final sound lineage of exhortation and the activities of manifestation. This is also because the words of exhortation are spoken because of appearing as an emanation body. The great wisdom, the supreme body that plays in various transformations through the illusion of self-appearance, the noble teacher who acts for the benefit of beings, who plays in the inseparability of skillful means and wisdom, the lord of all the Buddhas and noble assemblies who has attained mastery over the enjoyment of the supreme secret mantra, the basis of the place where many emanations arise for the purpose of taming beings, having attained the great bliss of the state of bliss-gone fruit for one's own sake, and for the benefit of others, placing those to be tamed on the royal throne of the bliss-gone, you yourself, for the benefit of beings, please truly manifest as various emanations and the teacher who expounds the tantras. Thus urged to perform miracles. The second point, indicated from "Bhagavan" to "remained without speaking," is that after that, the teacher, the Bhagavan, the lord of the secret mantra, the master of secrets, the pervading lord of all families, the very one, with the activity of playing in the inseparability of the three vajras, skillful means and wisdom, with the unerring nature, entered into the samadhi called equality, without moving.
Chinese
为了等待请求，请安住，什么也不要说。这些是在眷属没有任何请求的情况下，本师父母谈论并灌顶，为了迎接内外而结合的。第二部分分为两部分：眷属的请求，本师赐予允许。第一部分分为两部分：显示请求的预备，讲述实际的请求。第一部分分为两部分：近处显示，恭敬赞颂。第一部分是：从“此后，如是”到“祈请”之间显示。像恭敬提问一样，心中想的是什么呢？根本续中，明示了种姓之主普贤王如来的佛母普贤王母，以及大誓言金刚萨埵等众多眷属。或者，这里是从如来一切之母般若波罗蜜多的状态中，对父亲发出巨大劝请之声，对于聚集的大多数眷属来说，声音的词语或自身意义都非常奇妙和罕见。从声音的意义或利他意义上来说，在奇妙的处所变成了极大的寂静。所有这些眷属都一致地，以同样的声音，对至尊导师金刚嬉戏安住于真如状态者，以歌声生起喜悦，通过成为允许之因的方式，以恭敬提问之语进行劝请和祈祷。第二部分分为三部分：赞颂身，赞颂语，赞颂意。第一部分是：从“唉玛！如意妙身”到“嬉戏示现神变”之间显示。唉玛！以表示惊叹和稀有的词语，引出对本师的自性五身功德事业的赞颂，即：一切功德无需勤作，如如意宝般自然成就的自性，远离执着的妙身，显现任何事物都如虚空般，安住于基础之义法身的状态中。从一切处扩展和遍布的法身功德，未成立而显现的加持之自性，金刚三身的舞姿事业，不确定于任何事物而显现和放射，因此也被称为化身。圆满受用身具足
English
Please remain without saying anything in order to wait for the request. These are combined for the purpose of welcoming inside and outside, as the teacher, father and mother, discussed and gave empowerment without any request from the retinue. The second part has two parts: the request of the retinue, and the granting of permission by the teacher. The first part has two parts: showing the preparation for the request, and explaining the actual request. The first part has two parts: showing closeness, and praising with respect. The first part is: from "Then, likewise" to "prayed" is shown. Like respectfully asking a question, what is thought in the mind? In the root tantra, it is clearly stated that the consort of the Lord of the Family, Samantabhadra, is Samantabhadri, and the great Samaya Vajrasattva, etc., are very many retinues. Or, here, from the state of the Mother of all Tathagatas, the Prajnaparamita, a great sound of urging the father arises, and for the majority of the assembled retinue, the words of the sound or their own meaning are very wonderful and rare. In terms of the meaning of the sound or the meaning of benefiting others, it has become a great stillness in a wonderful place. All those retinues, unanimously, with the same voice, to the supreme teacher, the Vajra Play, who abides in the state of Suchness, generate joy with songs, and through the way of becoming the cause of permission, they urge and pray with respectful words of inquiry. The second part has three parts: praising the body, praising the speech, praising the mind. The first part is: from "Emaho! Wish-fulfilling Supreme Body" to "Playfully shows miracles" is shown. Emaho! With words expressing amazement and rarity, the praise of the teacher's essence, the qualities and activities of the five bodies, is introduced, namely: the nature of all qualities being spontaneously accomplished like a wish-fulfilling jewel without effort, the supreme body free from fixation, appearing in any way like the sky, abiding in the state of the essence of the ground, the Dharmakaya. The qualities of the Dharmakaya, which expands and pervades everywhere, the nature of blessings that appear without being established, the dance-like activities of the three vajras, showing and radiating in any way without being fixed on anything, therefore it is also said to go as a Nirmanakaya. The Sambhogakaya is complete with marks and signs.
Chinese
具有光辉圆满的幻化云聚，以方便与智慧的嬉戏，充满乐空无上之智慧的大自在，秘密身之形象也恒时幻化，显现任何形象，对利益众生之事，刹那也不耽搁，身语意金刚无二之自性中，于无别之状态中嬉戏，以适合所化之根器而行利生之事，示现各种神变之化身，以大喜之身形行利生之事，至诚敬礼。如是依三身或五身之门祈请。 第二，从“唉玛唻！如意语殊胜”至“示现大海”之间，是说对导师之语功德生起稀有之想后，以“唉玛唻！”等圣妙之语开始祈请。五语自然成就之自性中，如所化众生心中所愿般显现之殊胜语，虽无有阻碍而显现，然无有实体，如声音影像般。如是说也象征化身之语。于所化众生之耳根生起欢喜之五语，如悦耳之加持，或如报身以意之语词宣说般，于觉性之面显现，作为表诠意义，悦耳加持之自性，法界与智慧无二，如金刚般不可分割之法身语，与宣说相同，如太阳般明亮，从而开示金刚乘之法。如所说般，一语也变化为十个分支，因此，如所化众生心中所愿般，如三百六十种语调般，如大海般无边无际而圆满，从而无尽地安立各种乘之次第之化身语。如狮子吼般，导师秘密身之语，以威慑分别念，以秘密咒乘大海般甚深之语，摧毁低劣之见解，对示现语之功德的导师您敬礼。如是依五语之门作祈请。 第三，从“唉玛唻！智慧”至“示现神变”之间，是说对导师之心之功德如大海般生起稀有之想后
English
Possessing the splendor and perfection of a cloud-like illusion, and with the play of skillful means and wisdom, the great sovereign, magnified by the supreme bliss-emptiness wisdom, constantly transforms into the form of the secret body, appearing in any form, without any delay in benefiting beings, in the indivisible nature of the Vajra of body, speech, and mind, acting inseparably, acting in accordance with the fortune of the disciples, showing various miraculous manifestations of the body, acting with the form of great satisfaction, I respectfully bow to the supreme. Thus, I pray through the three or five bodies. Secondly, from "Emaho! Wish-fulfilling supreme speech" to "Shows the ocean," it is said that after the teacher's speech qualities arise with wonder, starting with the sacred words "Emaho!", I pray. From the nature of the five spontaneously accomplished speeches, the supreme speech that arises as desired in the minds of the disciples appears unhindered, but without substance, like a sound image. It is said that the speech of the manifestation body is also symbolized. The five speeches that bring joy to the ears of the disciples are like the blessings of pleasantness, or like the speech of the enjoyment body expressed in words of thought, appearing clearly on the face of awareness, as a symbol of meaning, the nature of the blessings of pleasantness, the Dharmakaya speech that is indivisible like a vajra, inseparable from the realm and wisdom, is the same as the expression, as clear as the sun, thus teaching the Dharma of the Vajrayana. As explained, even one speech changes into ten branches, so, as desired in the minds of the disciples, like three hundred and sixty tones, it is as endless as a great ocean, thus endlessly establishing the manifestation body speech of various vehicle orders. Like the roar of a lion, the speech of the secret body of the teacher subdues the aggregates of thoughts, and with the profound sound like the great ocean of the secret mantra vehicle, destroys the inferior views. I bow to you, the teacher who shows the arrangement of speech. Thus, I prayed through the five speeches. Third, from "Emaho! Wisdom" to "Shows miracles," it is said that after the teacher's mind qualities arise with wonder like the ocean