Chinese
以言语完全表达声音的状态。讲经者金刚萨埵，也获得了王位的授予，以极其威严和庄严的姿态出现，以这种方式向眷属们显现讲授殊胜佛法的景象。种姓之主导师的面前，在以金刚为标志装饰的狮子宝座的讲经法座上，以优雅的姿态进入并安住。上述的外相，也应知晓是对被调伏者的根器，显现为各种外在的神变。如果有人反驳说，第十七章的开头，第三十一章的结尾，和这里这三处是重复的。那么，第一处是法显现的神变和文字的加持所致；第二处是鲁扎获得果位时，由其威力所致；而此处是由于对结集者进行了灌顶，成为了讲经者的加持所致，因此并不矛盾。世尊说，因此，金刚手菩萨也曾向一位种姓之主听法，而在此处作为讲经者，这个历史也毫无疑问地阐明了这一点。第二部分分为两点：与关联性相结合的赞颂，以及阐述其功德。第一部分分为两点：眷属们赞颂从中产生的功德，以及殊胜导师的赞颂。第一点是，从“此后聚集的”到“对我赞颂”之间所阐述的，对于以因果关系的方式产生关联的想法。讲经者转法轮之后，从那时起，以楞伽等聚集的眷属的圆满集合中的大多数，对金刚萨埵生起惊叹，向世尊如此禀告。不由自主地对讲经者说“唉玛唎！”，呼唤导师世尊，禀告说，这位名为讲经者金刚萨埵，彻底领悟了续部的意义，并且拥有利益众生的特殊方法，以方便和智慧调伏了一切难以调伏的暴徒，因此具有如此强大的力量，以至于所有世界的土地都发生了震动等等，因此具有如此巨大的加持力，由于通晓一切不共之法，成为了所有智慧的来源，以方便之
English
It is the state of expressing the sound completely with speech. The speaker, Vajrasattva himself, having received the grant of the throne, appeared in an extremely majestic and dignified manner, in such a way that the assembly perceived the scene of teaching the supreme Dharma. In front of the lineage lord, the teacher, on the Dharma teaching throne adorned with a lion throne marked with a vajra, he entered and remained in a graceful posture. The aforementioned external signs should also be understood as appearing to the disciples as various external miracles according to their individual capacities. If one objects that the beginning of chapter seventeen, the end of chapter thirty-one, and these three places here are repetitions, then the first is due to the miracle of the Dharma's appearance and the blessings of the letters; the second is due to the power of Rudra when he obtained the fruit; and here it is due to the empowerment of the compiler, which caused him to become a speaker, so there is no contradiction. The Blessed One said, "Therefore, Vajrapani also heard the Dharma from one lineage lord, and here he is the speaker, which this history clearly elucidates without doubt." The second part has two points: praise combined with connection, and explanation of its qualities. The first part has two points: the retinue praises the qualities arising from it, and the supreme teacher praises it. The first point is what is explained from "Then the assembled" to "and praise to me," regarding the idea of connection in the manner of cause and effect. From the time the speaker turned the wheel of Dharma, from then on, most of the complete assembly of retinues gathered with Lanka and others, marveling at Vajrasattva, requested the Blessed One as follows. Involuntarily saying "Emaho!" to the speaker, calling out to the teacher, the Blessed One, they reported that this one named the speaker Vajrasattva has thoroughly understood the meaning of the tantras and possesses special methods for benefiting beings, having subdued all the difficult-to-tame violent ones with skillful means and wisdom, therefore he has such great power that the lands of all the worlds have shaken and so on, therefore he has such great blessings, because he knows all the unmixed Dharmas, he has become the source of all wisdom, with skillful means
Chinese
拥有秘密宝藏是如此广阔。成为所有意图的宝藏，因为完全了解法性，所以擅长如此讲解。因为不掺杂意图的见解和禅定而完全显现，所以成为具有如此清晰而深刻功德的讲解者，是世尊您与您的心意和因果相关联，并从您的心意加持中产生而显现。显示秘密真言如实之自性，与之本体自性相同相联。从那如实之自性的加持中产生而显现。如此祈请后，在导师面前我赞颂秘密主，第二是从《楞伽经》到“宣说”之间所说。楞伽的主人，那时，伟大的导师世尊为了使那些眷属生起信心，宣说讲解者的功德，说道：“大集会众。”如此称呼后，以法、立宗和理证的方式显示这十二种功德的类别。说“王位继承者讲解者菩萨金刚是”，作为法，并立宗说“是菩提心的本体”。同样地，“是所有慈悲之主，所有方便之胜，所有佛陀之至尊，所有菩萨之父，所有瑜伽之瑜伽，所有涅槃之导师，所有魔之大魔，所有佛陀之中最难调伏者，所有法之宝藏，所有秘密之主，所有智慧之大源。”如此是十二立宗。通过后者的理证来确定解释它们。为什么呢？如果用什么理证来证明它们呢？就像这样：因为处于无始无终平等之时的本体中。也就是说，从轮回无始无终之时起，自证菩提心未经勤奋修饰，远离丸药之实体摇动，不执着于二元之法，法性平等之本体。三时无阻碍而分离，所有相
English
Having a secret treasury is so vast. Becoming the treasury of all intentions, because of completely understanding the nature of reality, being skilled in explaining in this way. Because the view of intention and samadhi are not mixed and completely manifest, therefore becoming a speaker with such clear and profound qualities, is the Blessed One, you are connected with your mind and cause and effect, and appear from the blessings of your mind. Showing the nature of secret mantras as they are, connected with that very nature and essence being one. Appearing from the blessings of that very nature. After praying in this way, in front of the teacher, I praise the Lord of Secrets, and secondly, it is said from the Lankavatara Sutra to "speaking." The lord of Lanka, at that time, the great teacher, the Blessed One, in order to generate faith in those retinues, spoke of the qualities of the speaker, saying, "Great assembly." After calling out in this way, he shows these twelve categories of qualities in the manner of dharma, proposition, and reasoning. Saying, "The regent speaker, the bodhisattva Vajra is," as the dharma, and proposing, "is the essence of bodhichitta." Similarly, "is the lord of all compassion, the best of all methods, the supreme of all Buddhas, the father of all bodhisattvas, the yoga of all yogas, the guide of all nirvanas, the great demon of all demons, the tamer of the most difficult to tame among all Buddhas, the treasury of all dharmas, the lord of all secrets, the great source of all wisdom." Thus, there are twelve propositions. Explaining them definitively by using the reasoning of the latter. Why is that? If what reasoning is used to prove them? It is like this: Because it abides in the essence of the time of equality without beginning or end. That is to say, from the time of samsara without beginning or end, self-awareness, the mind of enlightenment, has not been adorned by diligence, is separated from the movement of the substance of pills, does not cling to dualistic dharmas, the essence of the equality of dharmata. The three times are unobstructed and separated, all characteristics
Chinese
因为，这是第一个理由。因为从彼岸也生出无边的慈悲。意思是说，因为从最初的彼岸，也就是从最初的无量彼岸生出大慈悲的自在之主。这是第二个理由。因为具有不可思议且不可思量的能力。意思是说，因为具有无数的方便差别，且本体不可思量，所以具有甚深、多样且广大的能力，是无上的。这是第三个理由。因为从无边际的时间起就自然圆满。意思是说，因为从无边无际的时间起，就安住在自然成就的大平等之自性清净中。这是第四个理由。因为已经做了该做的事，并且正在做正在做的事。意思是说，因为已经自然圆满地完成了自利之事，并且也像调伏众生一样地做着利益其他处于地的菩萨摩诃萨之事，并将他们安置于果位。这是第五个理由。因为是现证圆满正等觉。意思是说，因为显现了密咒心髓的大如是性之智慧，所以对于那无需造作而圆满成佛者，以无边和无执着的方式，通过证悟真实义而安住在不可动摇的广大境界中。这是第六个理由。因为那能将一切法融入自性，并安置于至高之位。意思是说，那金刚萨埵能将轮回和涅槃的一切法完全融入如实之法性中，并且也能将所化众生安置于那个果位。这是第七个理由。因为与一切法的自性相关联，所以能摧毁一切不顺之品。意思是说，因为与一切事物之自性，也就是如实之真如相结合，成为伟大的自性，所以以大智慧摧毁了一切四魔之军。这是第八个理由。因为生于一切胜者之心，且力量圆满。意思是说，因为生于一切圆满正觉者之心的大智慧加持，并且加持
English
Because, this is the first reason. Because compassion arises from the further shore, even the shoreless further shore. That is to say, because the great lord of compassion arises from the immeasurable further shore of the beginning. This is the second reason. Because it possesses immeasurable and inconceivable power. That is to say, because it possesses countless different methods and its essence is inconceivable, it has profound, diverse, and vast power, and is unsurpassed. This is the third reason. Because it has been spontaneously perfected from boundless time. That is to say, because from endless and boundless time, it has been abiding in the pure essence of great equality, spontaneously accomplished. This is the fourth reason. Because it has done what has to be done and is doing what is being done. That is to say, because it has spontaneously accomplished the work for its own benefit, and is also doing the work for the benefit of the great bodhisattvas who are on the ground, just as they are tamed, and placing them on the ground of fruition. This is the fifth reason. Because it is manifestly perfectly enlightened. That is to say, because it has manifested the wisdom of the great suchness of the heart essence of secret mantra, therefore, for that which is perfectly enlightened without needing to be created, it abides in the unshakable, vast state of mind by attaining the real meaning without extremes or attachments. This is the sixth reason. Because it unites all phenomena into its own nature and places them in the supreme position. That is to say, that Vajrasattva unites all phenomena of samsara and nirvana completely into the nature of reality as it is, and also places those to be tamed in that state. This is the seventh reason. Because it is connected to the nature of all phenomena, it destroys all unfavorable aspects. That is to say, because it is connected to the nature of all things, the suchness of reality as it is, and becomes a great essence, it destroys all the armies of the four maras with great wisdom. This is the eighth reason. Because it is born from the heart of all victors and its power is complete. That is to say, because it is born from the blessing of the great wisdom of the heart of all perfect Buddhas, and the blessing
Chinese
因为显现为一切的主宰，成为了所有力量的主人，为了成为那些极其烦恼且难以调伏的夜叉等的对治。这是第九个理由。因为与一切胜者的心相连。这是说，因为与诸佛的智慧心在因和果上相连，所以获得了所有意念的秘密，成为了显密教法生起之宝藏的大处。这是第十一个和第十个理由，解释为二。因为成为一切的父亲。这是说，因为自生智慧是一切殊胜秘密的自性，所以成为所有智慧显现和出现的基础。这种功德的殊胜圆满，就像那样。这样赞叹我，因为一切功德都是最殊胜的教导，所以是为了让眷属们向金刚手请教秘密之义。第二部分有三：眷属的请问，士夫的讲述，以及说明不可说之来源。第一部分，从“聚集的众”到“祈请”之间讲述。导师赞叹金刚手的功德时，聚集的众眷属都感到惊讶和惊奇，加上惊奇的词语说道而祈请：世尊，如此方便与方便所生之关联，因其自身利益之果达到究竟，所以如此稀有。善逝本身与由此而生之关联，因其利他事业达到究竟，所以如此稀有。这样祈请，是为了请问续部的意义。眷属们对金刚萨埵，秘密主金刚手，不在大导师面前，而是私下或单独地，以身语意三门恭敬，以身体的四种姿势和腹部贴地的伸展礼拜，以内在瑜伽的方式，为了成为喜悦赐予之因，以大智慧自显的奇妙特殊之花，以及内外秘密禅定的众多供品，以意念变幻而供养。
English
Because it appears as the master of all, it has become the master of all powers, and in order to become the antidote to those extremely afflicted and difficult to subdue yakshas and others. This is the ninth reason. Because it is connected with the hearts of all victors. This is to say that because it is connected with the wisdom hearts of all Buddhas in terms of cause and effect, it has obtained all the secrets of intention and has become a great place of the treasury from which the entire teaching and secret mantras arise. This is the eleventh and tenth reason, explained as two. Because it is the father of all. This is to say that because self-arisen wisdom is the very nature of all supreme secrets, it is the basis for the arising and appearance of all wisdoms. That perfection of the qualities is just like that. Thus praising me, because all the qualities are the most supreme teachings, it is in order to induce the retinue to inquire about the meaning of the secret from Vajrapani. The second part has three: the retinue's inquiry, the statement by the individual, and the indication of the source of the unspeakable. The first part, from "the assembled gathering" to "prayed," is explained. When the teacher praised the qualities of Vajrapani, all the retinue of the assembled gathering were amazed and astonished, and adding the words of astonishment, they spoke and prayed: O Bhagavan, this connection of means and what arises from means is so wonderful because the fruit of one's own benefit has reached its ultimate conclusion. The connection between the Sugata himself and what arises from it is so wonderful because the activity for the benefit of others has reached its ultimate conclusion. Thus they prayed, in order to inquire about the meaning of the tantra. The retinue, to Vajrasattva, the secret lord Vajrapani, not in the presence of the great teacher, but privately or separately, with the three doors of body, speech, and mind respectfully, with the four postures of the body and prostrations with the abdomen to the ground, in the manner of inner yoga, in order to become the cause of joyful granting, with the wonderful and special flowers of great wisdom self-appearance, and the many and various offerings of outer and inner secret samadhi, transformed and offered with the mind.