Chinese
此外，那些盗取导师和上师的教言，欺骗自己和他人，玷污秘密经典的人也出现了。那是怎样的呢？过去，曾经有一位名叫帕拉玛达的瑜伽士，属于护法国王的种姓。他不了解秘密的意义，也没有真正看到进入方法之道的门径，却向所有人大肆宣扬自己是秘密道路的导师。他因此而出名，盗取了胜者的教言，欺骗了所有众生，这种业力的成熟将导致他因痛苦而沉沦于恶道。即使从那样的境地解脱，也会因为持有邪见，堕落到以外道的方式执着于自我的外道领域。过去也曾发生过这样的事情，所以不要那样做。这是第七点。另外，从“秘密主”到“不要那样做”之间所说的是：另外，伟大的秘密主，难以调伏的调伏者，那些誓言破损，对证悟的意义感到困惑，在愚昧中充满骄傲自大，却自称精通秘密意义的人，为了获得金刚王的灌顶，想要获得方法的王位，那些无耻、肆无忌惮、属于魔众的黑暗化身，以伪装的方式修持秘密咒语的堕落者也出现了。那是怎样的呢？过去，曾经有一位名叫贝那帕亚的瑜伽士，他只修持咒语的形式，与一百眷属一起出现，被称为“劫波昆达”。他根基败坏，对意义感到困惑，却以极大的骄傲自大，伪装成精通意义的样子，夺取了金刚王的至高王位，就像大山压住众生一样，被骄傲自大的山压住，在轮回的道路上行事。由于那恶业的力量，他堕落到愚痴的猪的身体里，变得可怜。过去也曾发生过这样的事情，所以不要那样做。这是第八点。另外，从“秘密的”到“不要那样做”之间所说的是：另外，秘密的
English
Furthermore, those who steal the teachings of the teachers and lamas, deceive themselves and others, and defile the secret scriptures have also appeared. What are they like? In the past, there was a yogi named Pramada, who belonged to the lineage of Dharma-protecting kings. He did not understand the meaning of the secret, nor did he truly see the gateway to entering the path of methods, yet he proclaimed to everyone that he was the only teacher of the secret path. He became famous for this, stealing the words of the Victorious Ones and deceiving all beings. The ripening of this karma will cause him to sink into the lower realms, tormented by suffering. Even if he is liberated from that state, he will fall into the realm of the heretics, who hold wrong views and cling to the self in the manner of non-Buddhists. Such things have happened in the past, so do not act in that way. That is the seventh point. Furthermore, from "Secret Lord" to "Do not act in that way" it is taught: Furthermore, the great Secret Lord, the tamer of the untamable, those who have broken their vows, are confused about the meaning of realization, and are filled with pride and arrogance in their ignorance, yet claim to be skilled in the meaning of the secret. Desiring to obtain the empowerment of the Vajra King and to gain the throne of methods, those shameless, unrestrained, dark emanations belonging to the hordes of demons, the corrupt ones who practice secret mantras in a hypocritical manner, have also appeared. What are they like? In the past, there was a yogi named Penapa, who only practiced the form of mantras, and appeared with a retinue of a hundred, known as "Kalpa Kunda". He was degenerate at the root and confused about the meaning, yet with great pride and arrogance, he pretended to be skilled in the meaning, seizing the supreme kingship of the Vajra King. Like a great mountain crushing living beings, he was crushed by the mountain of pride and arrogance, and acted on the path of samsara. Due to the power of that evil deed, he fell into the body of an ignorant pig and became miserable. Such things have happened in the past, so do not act in that way. This is the eighth point. Furthermore, from "Secret" to "Do not act in that way" it is taught: Furthermore, the secret
Chinese
谛听，如果不能理解平等的真谛，在没有证悟的情况下，仅仅口头上说“是平等性”，并且沉溺于贪嗔二者的结合与解脱，那么，以瑜伽士粗暴的行为，将会堕入轮回的道路。这又是什么样的例子呢？在过去的时候，在名为“普集”的劫中，有一个名为“乐施”的瑜伽士，他自诩与一千名瑜伽士眷属一起，精通伟大的秘密和神圣的秘密，从事秘密的行为，以虚假的教导为幌子，沉溺于贪嗔的粗暴行为。由于这种行为完全成熟，他堕入了罗刹的境界。以前也发生过类似的事情，所以不要那样做。第九，从“此外，金刚手”到“不要那样做”进行了阐述。此外，伟大的金刚手，例如，有些瑜伽士心胸狭窄，聚集在金刚的行列中，当一些有学识的瑜伽士谈论秘密真言的意义时，他们会感到害怕和恐惧，英雄气馁，心怀不满，逃往别处，这是愚蠢的。这是怎么回事呢？有一个名叫天施的比丘，当他在瑜伽行为的最初阶段学习时，许多其他有意义的瑜伽士聚集在一起，讨论深刻的究竟秘密意义。天施和他的随从从那里逃走了，不喜欢讨论究竟的意义，怀着错误的念头，嫉妒那些有学识的人，回到自己的住处，说恶语。由于这种行为的力量，在无数劫中，他偏离了正确的道路，流浪在邪恶宗派的血统中。以前也发生过这样的事情，所以不要那样做。这就是所说的。第十，从“此外，秘密”到“不要那样做”进行了阐述。此外，秘密的主人，谛听。如《宝积经》中所说：“孩子生气时，会说粗暴的话。”同样，瑜伽士自己对其他瑜伽士说恶毒的话，发出极其恶毒的毒箭，说出真言的誓言。
English
Listen carefully. If one does not comprehend the true meaning of equality and, without realization, merely utters the words "it is equality," and becomes attached to the union and liberation of desire and hatred, then, through the actions of a boorish yogi, one will fall into the path of samsara. What is the example of this? In the past, in the kalpa known as "Sarvakunavyuha," there was a yogi named Sukhadatta who claimed to be well-versed in the great secret and the sacred secret, along with a retinue of a thousand yogis. He engaged in secret practices, feigning the conduct of a teacher, and indulged in the boorish behavior of desire and hatred. As a result of this action fully ripening, he fell into the realm of rakshasas. Such things have happened before, so do not act in that way. The ninth point, from "Furthermore, Vajrapani" to "Do not act in that way," is explained. Furthermore, the great Vajrapani, for example, when some yogis with small minds gather in the assembly of vajras, and some learned yogis discuss the meaning of secret mantras, they become frightened and terrified. Their courage wanes, they become displeased, and they flee elsewhere, which is foolish. How does this happen? There was a bhikshu named Devadatta who, when he was learning in the initial stages of yogic practice, many other meaningful yogis gathered and discussed the profound meaning of the ultimate secret. Devadatta and his retinue fled from there, disliking the discussion of the ultimate meaning. With a mistaken mind, they became jealous of those learned ones and, returning to their own dwellings, spoke evil words. Due to the power of this action, for countless kalpas, they strayed from the true path and wandered in the lineage of heretical sects. Such things have happened before, so do not act in that way. That is what is said. The tenth point, from "Furthermore, the secret" to "Do not act in that way," is explained. Furthermore, Lord of Secrets, listen. As it is said in the Ratnakuta Sutra, "When a child is angry, he speaks harsh words." Similarly, when a yogi himself hurls sharp, venomous arrows of evil words at other yogis and utters the vows of mantras,
Chinese
像摧毁旃檀宝金刚堡垒一样，是瑜伽士自身的大障碍。那么，这是什么样的例子呢？有一个名叫“清净智慧”的瑜伽士。一个名叫“无畏”的瑜伽士，行为毫无意义且虚伪，他聚集在供养许多僧团的地方，清净的智慧也聚集在那里。名叫“无畏”的人心怀恶意，对获得忍耐的博学多才、功德圆满的智者捏造许多谎言，说出许多过失。由于这种行为的成熟，名叫“无畏”的人堕入无间地狱，变得可怜。以前也发生过这样的事情，所以告诫说不要那样做。第十一，从“此外，秘密主”到“发生过，不要那样做”之间讲述了这些内容。此外，秘密主金刚持，请听着！虽然没有像看到秘密意义一样观看的眼睛，但由于远离了确定方法的目标，变得迷惑和昏暗。对于真实的法性，远离边际的中观道路的真如的证悟并不清晰。心中设定目标，稍微关注一下表面现象，像鹦鹉学舌一样行事，这是盲人瑜伽士的群体，因此看不到正确的道路。那么，这种行为的例子是什么呢？曾经有一个名叫“国王极度光明”的瑜伽士。他追随秘密的教言，只是表面上行事。由于没有证悟实相的智慧之眼，只是以持咒瑜伽士的名义，像听到声音一样追随经典行事。因此，他堕入了愚痴黑暗之界的众生之地。以前也发生过以这种方式邪恶行事的事情，所以告诫未来的追随者们，不要以那种方式误入歧途，要精通意义。第二，从“以及其他”到“具备非常重要”之间讲述了这些内容。像这样讲述等等，许多邪恶行事的人们都从殊胜秘密的道路上退失，全部堕入轮回的道路。由于这种过失，这个伟大的秘密、秘密的精华，对于智慧不清晰的人
English
Like destroying a sandalwood vajra fortress, it is a great obstacle to the yogi himself. So, what kind of example is this? There was a yogi named "Pure Wisdom." A yogi named "Fearless," whose behavior is meaningless and hypocritical, gathered in a place that supports many sanghas, and pure wisdom also gathered there. The one named "Fearless," with malicious intent, fabricated many lies against the learned, virtuous scholar who had attained patience, and spoke many faults. Due to the maturation of this action, the one named "Fearless" fell into the Avici hell and became miserable. Such things have happened before, so he was admonished not to do so. Eleventh, from "Furthermore, Secret Lord" to "It has happened, do not do that" these contents are narrated. Furthermore, Secret Lord Vajradhara, listen! Although there are no eyes to see the secret meaning as it is, due to being separated from the target of determining the method, they become confused and obscured. For the true Dharma nature, the realization of suchness on the Middle Way, free from extremes, is not clear. Setting a goal in the mind, paying a little attention to superficial phenomena, and acting like parrots, this is a group of blind yogis, and therefore they cannot see the correct path. So, what is the example of this behavior? There was once a yogi named "King Extremely Bright." He followed the secret teachings, but only acted superficially. Because he did not have the eye of wisdom to realize the true nature, he only held the name of a mantra yogi, and followed the scriptures as if only hearing sounds. Therefore, he fell into the realm of beings in the realm of darkness of ignorance. Such evil deeds have happened before, so the future followers are admonished not to go astray in that way, but to become proficient in the meaning. Second, from "And others" to "Having is very important" these contents are narrated. Like this, many people who act evilly fall away from the path of supreme secret and all fall into the path of samsara. Due to this fault, this great secret, the essence of secrets, for those whose wisdom is not clear
Chinese
对于不善巧方便的人来说，误入歧途的危险也极大，这是导师至尊胜者所说的。因此，精通运用密咒方便，且具有不可思议的甚深智慧的人，是非常非常珍贵的，必须视为不可或缺的宝物。第二部分分为两点：概括性地阐述，详细地解说。第一点，从“善巧方便智慧”到“圣者的行境”之间进行了阐述。那么，善于运用密咒有什么功德呢？通过极其善巧方便且具备甚深智慧，从而如实地见到秘密的坛城，并善于运用方便的瑜伽士圣者，在过去世中出现的具有卓越智慧和强大能力的人们，他们所断除的续、教、诀窍的一切精髓，这个极密殊胜的法，仅仅是那些根器极其优越的圣者们的行境。只有那些具备殊胜根器和卓越智慧的人，才能如实地证悟这意义深刻的精髓。第二部分分为十点：宣说听闻名称的功德，宣说听闻后作为本尊的功德，宣说听闻咒语的功德，宣说进入密咒的功德，讲述听闻咒语后如法修行的功德，宣说对咒语生起信心的功德，宣说对咒语获得定解的功德，宣说如果通达咒语的四句，则胜过下等供养的功德，宣说如法持咒的功德，宣说无误地宣说咒语的功德。第一点是：功德略说，从“功德略说”到“如实修行”之间进行了阐述。那么，谁听到密宗内部的续部，这个真实无误的伟大经论的功德之名，仅仅是记住这个名字，也能获得殊胜的安乐。如果生起信心和信仰，并通过忆念于心，也能从恶趣中解脱，并获得安乐。那么，这种情况在过去是如何发生的呢？极其难得遇到的这个大密宗的真实精髓，是如此的广阔弘扬。
English
For those who are not skilled in means, the danger of straying into error is also extremely great, as stated by the supreme teacher, the Victorious One. Therefore, being skilled in the supreme means of practicing secret mantras and possessing the profound wisdom of non-objectification is extremely precious and should be regarded as an indispensable treasure. The second part has two aspects: a concise presentation and a detailed explanation. The first point is indicated from "Skillful Means and Wisdom" to "the realm of the noble ones." What are the benefits of practicing secret mantras well? Through being supremely skilled in means and possessing profound wisdom, one directly sees the mandala of the secret nature of reality and becomes a noble yogi who skillfully practices the means. Those who have appeared in past times with supreme intelligence and great abilities have cut off the essence of all tantras, agamas, and instructions. This most secret and sacred essence is solely the realm of noble beings with highly refined faculties. Only those with excellent fortune and supreme intelligence can truly realize this profound essence of definitive meaning. The second part has ten aspects: teaching the benefits of hearing the name, teaching the benefits of taking it as a yidam after hearing it, teaching the benefits of hearing the mantra, teaching the benefits of entering the secret mantra, explaining the benefits of practicing properly after hearing the mantra, teaching the benefits of rejoicing in the mantra, teaching the benefits of understanding the mantra definitively, teaching the benefits that if one comprehends one four-line verse of the mantra, it surpasses the lower offerings, teaching the benefits of holding the mantra properly, and teaching the benefits of teaching the mantra without error. The first is: A brief statement of the benefits, indicated from "A brief statement of the benefits" to "practice accordingly as it has arisen." Whoever hears the mere name of the qualities of this great and authentic sutra and agama, the very essence of the inner tantras, merely holding that name well, will attain supreme bliss. By generating faith and devotion and remembering it in the mind, one will be saved from the lower realms and connected to bliss. How did this happen in the past? This essential core of the great secret, which is extremely difficult to encounter, is so widely spread.