English
Becoming a holder of wrong views is like this: When Rudra appeared in the world, the state of beings was like this: Due to the delusion of Rudra, all knowledge and wisdom became dull, and due to the blessing of demons, all actions and thoughts as signs resided in nine wrong views. Due to its control, it resulted in the fruit of downfall. Because of viewing the laws of past and future lives and karmic cause and effect as utterly empty, the thought of enlightenment was cut off. Completely straying into annihilationist emptiness and nihilism. Becoming attached to the self of a person, completely straying into the eternalist view of permanence. Beginning to obstruct correct thought and the six aggregates, the stream of consciousness of the six aggregates is interrupted, transcending meaning, completely entering darkness. Due to hatred, the mind becomes malicious and the body becomes violent, crying out in agony, completely falling into hell. Holding the wrong view that there are no Three Jewels, completely falling into the fruit of the Avici Hell. Due to the control of miserliness, craving desires and becoming stingy, completely falling into the world of Yama. Due to the control of laziness, becoming extremely distracted, completely falling into the eight states of no leisure. Due to extreme delusion of ignorance, completely falling into the animal realm. Being intoxicated by extreme attachment to sexual activity, completely entering the womb. Like this, due to various wrong views, the Bodhi tree withers, and the root of the mind is completely rotten. The lord of Lanka and his followers of Rudra are widely known as holders of wrong views in this way, and they are still called so now. The second part has nine aspects: transforming into annihilationist emptiness, transforming into attachment to self, transforming into beginning to obstruct, transforming into malicious and violent, transforming into wrong views, transforming into craving and stinginess, transforming into extreme distraction, transforming into delusion of ignorance, transforming into intoxication due to attachment. The first is: from "In the past" to "the path is interrupted." What is shown is: In the lost time of countless eons ago, in the previously appeared eon called Manifest Joy, in the pure land called Universal Joy, the Immovable Buddha
Chinese
当教法中出现名为“黑解脱”的事物时，这是由于偏离正道的根本原因所致。伟大的主宰，其本质不变的秘密指令，自生而非造作的自性，无漏的伟大智慧，即是所有佛陀的本质。从那本质中，化身 निरंतर出现，伟大的受用 निरंतर不断，法身则无生无灭。正如所说：“大乐恒常是恒常。”以及“安住于大乐之中。”因此，如来所教导的，即是那不离法性转变，如实、未加修饰、未加污染地揭示永恒至高状态的教义，即秘密真言大乘。然而，其意义却从最初的引导偏离，成熟为错误的实体，成为引导众生的恶魔，化身为傲慢的玛特朗嘎。一般来说，轮回无始无终，因此，若仅从某个角度来看，在密法出现之前，这个时代也如前所述般发生过。然而，在第四品中说：“如过去时代所发生的那样，现在这个时代也同样发生。”这表明这是在讲述过去的历史。由于那力量被错误地引导，导致鲁扎的出现。在那时，所有众生都被傲慢所蒙蔽，专注于认为前后世、业和果报皆空虚的断灭论，并错误地安住其中。这既可以理解为在清净刹土的喜悦时期，解脱将所化众生置于那样的状态，也可以理解为在鲁扎时期，众生变成那样。下面的情况也应如此理解。由于那过失，将空虚断灭论视为终极，那恶见的因导致了断绝种姓的大境，即金刚地狱的产生。如果从那恶劣的境地再次转移并转生为人，也会喜欢那恶见，被邪见所束缚，从而断绝了从同类因中解脱和获得解脱的道路，毫无机会。总而言之，首先是偏离正道的时期，然后是基础或原因，接着是偏离成为实体的时期，然后是由于那力量导致善的幼苗被斩断，被引导到错误的道路上而堕入恶趣，即使从中解脱，也会被恶见的邪见所束缚
English
When something called "Black Liberation" appears in the teachings, it is due to the fundamental cause of straying from the path. The great master, the unchanging essence of the secret command, the self-born and uncompounded nature, the great wisdom without outflows, is the very essence of all Buddhas. From that essence, emanations continuously arise, great enjoyment is uninterrupted, and the Dharmakaya is without birth or cessation. As it is said, "Great bliss is always constant." And, "Abiding constantly in great bliss." Therefore, the teachings of the Thus-Gone One, which reveal the unchanging nature of reality, the unadulterated, and uncorrupted state of eternal purity, are the secret mantra Mahayana. However, its meaning deviates from the initial guidance and matures into a mistaken entity, becoming a demon leading beings astray, manifesting as the arrogant Matramka. Generally, because samsara arises without beginning or end, if we consider it from one particular perspective, even before the emergence of the secret vehicle, this age also occurred as described. However, in the fourth chapter, it says, "As it happened in the past, so it happens in this present time." This indicates that it is recounting past history. Due to that power being wrongly directed, Rudra appeared. At that time, all sentient beings were deluded by arrogance, focusing on the nihilistic view that past and future lives, actions, and results are utterly empty, and they wrongly abided in it. This can be understood both as Liberation placing those to be tamed in such a state during the joyful time of the pure realm, and as sentient beings becoming like that during the time of Rudra. The following should also be understood in the same way. Because of that fault, cutting off emptiness as the ultimate, the cause of that wrong view leads to the result of the great realm of severed lineage, which is the Vajra Hell. If one transmigrates again from that evil state and is born as a human, one will still delight in that wrong view, bound by wrong views, thus severing the path to liberation from similar causes, with no opportunity. In short, first there is the time of straying from the path, then the basis or cause, then the time when straying becomes an entity, then due to that power, the sprout of virtue is cut off, and being led onto the wrong path, one falls into a bad state, and even if liberated from it, one is still bound by the wrong views of evil views.
Chinese
这些也应适用于所讲的观点。第二，从“过去”到“对……感到困惑”之间所表达的内容是：这也适用于所有六种法。在过去的迷失时期，在先前出现的吉祥劫中，有一个名为“黑解脱”的时期。迷失的基础是伟大的自性智慧，完全脱离一切，唯一且未被抛弃，其本质不变，是永恒的、非复合的自性，揭示了神圣的秘密。由于不理解如来密宗经典中深奥的含义，迷失的实体变成了众生之主，以罗刹的形式出现，实际上就是鲁扎。那时，所有众生的邪恶力量的转变，就像天生的铁链被后天附加的钉子钉住一样，非常执着于将个体视为自我，并努力进行虚构。由于这种过错，他们执着于被认为是真实和永恒的伟大自我，从而束缚了相续，所有人都陷入了轮回的实体中，无法从恶劣的境地中解脱出来，并永远在轮回中。从那以后，即使生命转移，自我观念仍然再次出现，并被盲目地执着，因此他们对揭示真正神圣的无我之道的教义感到困惑，并失去了观的景象。第三，从“过去”到“完全超越”之间所表达的内容是：在过去的迷失时期，在先前的吉祥劫中，有一位名为解脱的比丘出现。迷失的基础是自生智慧，伟大的自性，无所不显，其本质是非复合的，是永恒神圣的自性，清晰地揭示了伟大的秘密。由于不理解如来密宗经典中至高无上的秘密含义，迷失的实体变成了众生之主，以罗刹的形式成熟，并在过去出现。那时，由于邪恶力量的增长，所有众生都脱离了菩提心，并努力完全阻止六识的产生。因此，由于习惯于完全阻止的修行，其结果是在六识停止的恶劣境地中徘徊，并完全超越了菩提胜道的果位，并且再次喜欢那种观点，盲目地执着，因此没有解脱。第四，从“过
English
These should also be applied to the points being explained. Second, what is shown from "past" to "become confused about" is: This also applies to all six dharmas. In the past time of straying, in the previous auspicious eon, there was something called "Black Liberation." The basis of straying is the great self-nature wisdom, completely separated from everything, unique and not abandoned, its essence unchanging, the eternal, uncompounded nature, revealing the sacred secret itself. Because of not understanding the profound meaning of the tantras within the Sugata's secret great scriptures, the straying entity became the lord of beings, appearing in the form of a Rakshasa, actually Rudra himself. At that time, the transformation of the evil power of all sentient beings was like innate iron fetters nailed with fabricated nails, so that they were very attached to seeing the individual as self and diligently engaged in fabrication. Because of this fault, they were attached to the great self that was considered real and eternal, thereby binding the continuum, and all were trapped in the entity of samsara, unable to escape from the bad state, and eternally revolving in samsara. From then on, even if life transferred, the self-concept still reappeared and was blindly clung to, so they were confused about the teachings that reveal the true sacred path of selflessness and lost the sight of insight. Third, what is shown from "past" to "completely transcend" is: In the past time of straying, in the previous auspicious eon, there appeared a bhikshu named Liberation. The basis of straying is self-arisen wisdom, the great self-nature, all-manifesting, its essence is uncompounded, the eternal sacred nature, clearly revealing the great secret itself. Because of not understanding the supreme secret meaning of the tantras within the Sugata's secret mantra scriptures, the straying entity became the lord of beings, matured into Rudra in the form of a Rakshasa, and appeared in the past. At that time, due to the increase of evil power, all sentient beings were separated from the thought of bodhichitta and diligently engaged in completely preventing the arising of the six aggregates. Therefore, due to being accustomed to the practice of completely preventing, the result is wandering in the bad state where the six aggregates cease, and completely transcending the fruit of the supreme path of bodhi, and again liking that view, blindly clinging, so there is no liberation. Fourth, from "pas
Chinese
从“地”开始，到“使世界转变”为止所指示的是：在过去的时间里，在先前的贤劫中出现的黑解脱，由于他的自证大自在，无偏颇如实的状态，本体不迁变，所以违背了常恒清净的教言，如来语录内续珍宝的定解，以傲慢的部落首领的姿态，先前在摩怛楞伽出现的时候，一切有情都是：极其凶残，身体愤怒，语言粗暴，心怀恶意。像这样习惯于极其愤怒粗暴恶毒的行为，就像鲁扎的血统一样，在三恶道中流转，特别是会堕落到地狱中呼号。在百道中，从那里转移，转生为人的有情，也因为先前恶习的业力所染，变得像鲁扎一样极其恶毒，心智也被黑方魔族加持，散布毒药、疾病、瘟疫和微细的伤害等各种伤害他人的痛苦之箭，以魔鬼和邪恶引导者的姿态，对一切进行伤害，变得极其凶猛残暴，因此使地下以上的三界毁灭。憎恨持戒者，不守誓言，因此吞噬誓言，从善道的清净河流中逆流而上，使天人的世界转变和衰败。或者像鲁扎一样，想着杀死和聚集一切。如果这个就是鲁扎，那么就和“一切有情”相违背，如果是有情，那么就和“使天人的世界转变”相违背，虽然这样写着，但是有情之中肯定还会出现像鲁扎一样的其他，所以显得非常合理。第五个是：从“过去”开始，到“道路断绝”为止所指示的是：在过去的时间里，在先前的贤劫中出现的比丘解脱，他的觉性大自在，一切平等广大，本体不变，常恒清净的教言，如来语录内续珍宝的定解，以强大威严罗刹的姿态，先前出现并成熟为鲁扎的时候，一切有情都是：总的来说，对一切
English
From "earth" onwards, what is indicated by "causing the world to transform" is: In the past, the black liberation that appeared in the previous Bhadrakalpa, due to his self-awareness, the great sovereign, the impartial and truthful state, the essence of immutability, thus violating the teachings of the eternal and pure, the definitive understanding of the inner tantra jewel of the Buddha's words, in the guise of an arrogant tribal chief, when he previously appeared as Matramka, all sentient beings were: extremely cruel, with angry bodies, harsh speech, and malicious hearts. Like this, accustomed to extremely angry, harsh, and malicious actions, like the lineage of Rudra, they transmigrate through the three lower realms, and especially fall into the hell realms, crying out in agony. In the hundred paths, transferring from there, the sentient being reborn as a human, also influenced by the karma of previous evil habits, becomes extremely malicious like Rudra, and their minds are also blessed by the black demon clan, scattering arrows of various pains that harm others, such as poisons, diseases, plagues, and subtle injuries, harming all in the guise of demons and evil guides, becoming extremely fierce and cruel, thus destroying the three realms above and below the earth. Hating those who hold vows, not abiding by vows, thus devouring vows, reversing the pure river of the path of virtue, causing the world of gods and humans to transform and decline. Or like Rudra, thinking of killing and gathering everything. If this is Rudra, then it contradicts "all sentient beings," and if it is a sentient being, then it contradicts "causing the world of gods and humans to transform," although it is written like this, it is certain that others like Rudra will appear among sentient beings, so it seems very reasonable. The fifth is: From "past" onwards, what is indicated by "the path is cut off" is: In the past, the monk liberation that appeared in the previous Bhadrakalpa, his awareness, the great sovereign, all-equal and vast, the essence of immutability, the teachings of the eternal and pure, the definitive understanding of the inner tantra jewel of the Buddha's words, in the guise of a powerful and majestic Rakshasa, when he previously appeared and matured into Rudra, all sentient beings were: generally, towards all