Chinese
被称作卡如那，神通和神变方法以及伟大特别显现的那位是殊胜的。 从那之后，七鲁扎黑色者非常愤怒，发出傲慢的怒吼，凭借自己的神变和飞行技巧，降临到控制其他神变的玛当卡如那的地方，完全唤醒时说“匝姆纳”，这是布鲁夏语，意思是开始控制。 “嘉夏玛”也是布鲁夏语，翻译成藏语是“真实”，意思是与真实不同。 鲁扎试图控制神之统帅，唤醒了真实，因此与真实不同。 因为他是肉身，所以鲁扎的鼻孔里呼出的气息和口中的气息，这两种气息冷热交替，形成了热冷的呼吸，吞噬或摧毁了热冷的呼吸，化为四种疾病的武器，遍布神王的身躯，身体长满了黑色火焰的脓疱，遭受着难以忍受的剧痛。 神之统帅的本性突然被强行杀死。 他的尸体被丢弃在阎浮提洲，被称为“汉”。 在吉祥之地邬金、辛嘎、尼泊尔等地，八座佛塔具备八种成就，由八位玛姆守护而显现。 第二部分，从下面“恶毒的剧痛”到“广为人知”之间讲述了。 从那以后，鲁扎恶毒的剧痛像火焰一样燃烧，所有眷属都向须弥山的四个方向的军队首领四大天王寻求庇护。 他们也带着毛发感到非常恐惧。 向神王帝释寻求庇护。 然后，包括帝释在内的众神也接近梵天寻求庇护。 然后，梵天、众神和包括帝释在内的帝释也向被称为“欲神”的黑遍入天寻求庇护。 梵天和欲神以及包括帝释在内的帝释也接近凶猛的大自在天寻求庇护。 梵天、欲神、帝释和凶猛者都变得非常害怕和恐惧，向手持金刚杵的夜叉寻求庇护。 同样，无论逃向何处寻求庇护，都无法逃脱，甚至连大果也感到恐惧。
English
That which is called Karuna, who is distinguished by power, miraculous abilities, methods, and greatness, is indeed supreme. After that, the black Rudra of the seven Rudras became extremely agitated and proclaimed a fierce roar of pride. With his own magical powers and flying skills, he descended to the place of Matamgaruna, who controls the magic of others, and when he fully awakened, he said, "Dzamna." This is the language of Brus ha, meaning to begin to control. "Ja zha mar" is also the language of Brus ha, which translates into Tibetan as "truth." It means that it is different from being truly subdued. Rudra tried to subdue the leader of the gods, awakening to reality, so it was different from being truly subdued. Because he was embodied, the breath from Rudra's nostrils and the breath from his mouth, the two breaths of hot and cold, created a vapor that fought against the hot and cold. He consumed or destroyed the hot and cold breath, and manifested four weapons of disease, which spread throughout the body of the king of the gods, filling his body with black fire blisters, tormented by unbearable pain. The very essence of the leader of the gods was suddenly and forcibly killed. His corpse was left abandoned in Jambudvipa, called "Han." In the auspicious lands of Oddiyana, Singha, Nepal, and so on, eight stupas, endowed with eight siddhis, appear to be protected by eight mamos. The second part, from "the pain of malice" below to "became famous," is explained. After that, the pain of Rudra's malice blazed like fire, and all the retinue ran for refuge to the four great kings, the commanders of the four directions of Mount Meru. They, too, were utterly terrified, with their hair standing on end. They ran for refuge to the lord of the gods, Indra. Then the gods, including Indra, also approached Brahma for refuge. Then Brahma, the gods, and Indra, including Indra, also ran for refuge to the black Vishnu, who is called "Lha Tog Do." Brahma, Lha Tog Do, and Indra, including Indra, also approached the fierce Mahadeva for refuge. Brahma, Lha Tog Do, Indra, and the fierce ones all became very frightened and terrified, and ran for refuge to the yaksha Vajrapani. Likewise, no matter where they ran seeking refuge, they could not escape, and even the great fruit was terrified.
Chinese
于是，他被“杰”收为奴隶的消息传遍了各地。第三部分，从上面“然后他”到“变成了自己的孩子”之间描述的是：所谓的“拥”是布鲁夏语，翻译成藏语就是“做”的意思，所以做了之后，杀死了那个名叫库纳的丈夫，他的妻子妾室和孩子眷属都成了有翅膀的夜叉“杰”的眷属。“杰”也是布鲁夏语，意思是“做”。阿修罗、食肉者、僵尸也聚集到那个恶魔那里，被称为“杰”。即使是四大天王逃到他的庇护之下，也无法完全逃脱，而是作为奴隶聚集到“杰”那里。帝释天、梵天、遍入天、湿婆等等，即使逃到他的庇护之下，也无法逃脱，而是作为奴隶变成了“杰”。他们（指上述诸神）的妻子也被抢走，有的被纳为妻妾，有的被当作婢女，有的被当作侍女，有的被当作情人，有的被当作女仆，有的被当作信使和使者。所有天人的善行和解脱的根基都被摧毁，一切都变成了黑暗无光的境界。像这样，他的名声传遍了过去、现在、未来三世，或者说传遍了三界。由于颜色和行为都是黑色的，所以黑色的鹏鸟翅膀具有飞翔的能力，身体凶猛，语言可怕，内心极其邪恶，身体丑陋，脸上布满各种丑陋的形象，发出各种不悦耳的声音，堆积着各种肉类，骨头堆积成堆，享受着虫子、脓液、血液、粪便、尿液和精液，并且以此为生。像这样，那个邪恶的宗派首领，摧毁了这个世界上天人和人类的善行根基，杀死了天界的伟大领袖卡鲁纳，并将其所有眷属都变成了自己的孩子（“变成了自己的孩子”是布鲁夏语，意思是眷属），并将他们置于自己的统治之下。从内在来说，那个我执者也控制了结合道的五根和五力，虽然超越了资粮道，但由于暖位、顶位、忍位、胜位这四者没有超出世间道，所以巧妙地运用我执，虽然从粗大的贪嗔境中解脱出来，但仍然拥有有漏的四无量善根和四种不动禅定。
English
Thus, the news that he was enslaved as "Jen" spread everywhere. The third part, from "Then he" above to "became his own children," describes: The so-called "ung" is the Brusha language, which translates into Tibetan as "to do," so after doing so, he killed the husband named Kuna, and his wives, concubines, and children became the retinue of the winged yaksha "Jen." "Jen" is also the Brusha language, meaning "to do." Asuras, flesh-eaters, and zombies also gathered to that demon, called "Jen." Even the Four Great Kings, though they fled to his protection, could not escape completely, but gathered as slaves to "Jen." Indra, Brahma, Vishnu, Shiva, and so on, even though they fled to his protection, could not escape, but became "Jen" as slaves. Their (referring to the above gods) wives were also snatched away, some were taken as wives and concubines, some were treated as maids, some were treated as attendants, some were treated as lovers, some were treated as female servants, and some were treated as messengers and envoys. The foundation of virtue and liberation of all gods and humans was destroyed, and everything turned into a dark and lightless realm. In this way, his fame spread throughout the past, present, and future three times, or rather, throughout the three realms. Because both color and actions are black, the black Garuda wings have the ability to fly, the body is fierce, the language is terrible, the mind is extremely evil, the body is ugly, the face is covered with various ugly images, and it emits various unpleasant sounds, piling up various meats, bones piled up in heaps, enjoying worms, pus, blood, feces, urine, and semen, and living on them. In this way, that evil sectarian leader destroyed the foundation of virtue of gods and humans in this world, killed the great leader of the heavens, Karuna, and turned all his retinue into his own children ("became his own children" is the Brusha language, meaning retinue), and placed them under his rule. Internally, that self-grasping one also controlled the five faculties and five powers of the path of union, and although he surpassed the path of accumulation, because the four positions of heat, peak, forbearance, and supreme did not go beyond the worldly path, he skillfully used self-grasping, and although he was liberated from the gross objects of attachment and aversion, he still possessed the four immeasurable virtuous roots of contaminated merit and the four unwavering meditations.
Chinese
以执持全部四种等持而加以控制。第三，从下面的“从那里，魔鲁扎”到“有什么？”之间讲述了：又从那里开始，一个黑色的魔鲁扎控制了所有神和人的运动。在兰卡地区的城镇，在科卡红滩湖边的拉姆琼山上，他扎根于名为“骷髅城堡”的地方，将魔的旗帜——三叉戟卡杖嘎，上面挂着人尸，深深地插在地上。魔的军旗在四周飘扬，他被自己的眷属或孩子完全包围着。邪恶的首领，凶猛的，通过自己的神通，用神通将须弥山放在指尖上，然后在头顶上傲慢地旋转，发出骄傲的怒吼：“看这里，鲁扎，玛扎，玛拉扎。在地球上，谁比我更伟大？有什么？”这样怒吼着。第四，从“唉！”到“亲自看吧！”之间讲述了：唉！过去，名为释迦牟尼的圣者，在降伏死主之魔时，他的教法中出家的伟大声闻弟子们，用完全寂静或寂静融合的语言说道：“听我的命令！”但即使这样，过去在一切喜悦的时代，我变成了黑色的解脱者，让小儿子戈祖骑在我的肩膀上，安享自己的苦行！这样做了，但不听从，他也未能控制我！“这样说的是鲁扎的狂妄之语，据说化身形象被称为释迦牟尼。因此，据说这是讲述黑色解脱者时代的历史。总的来说，如果考察现在释迦牟尼佛出现是否就是他，从鲁扎的化身以及出现的方式来看，解释的门路似乎非常宽广。但如果按照这里自续派的说法，那么这是指过去解脱时代的化身。有些人也说是伟大的释迦牟尼佛。或者，即使认为是鲁扎自己所为，也与经典相符。据说，在释迦牟尼佛的面前，有吉祥金刚藏菩提语自在观世音的化身，以人身马头的形象示现各种
English
It is controlled by holding all four samādhis. The third is taught from "From there, the demon Rudra" to "What is there?" below: Again, starting from there, a black demon Rudra controlled all the movements of gods and humans. In the towns of Lanka, on the mountain of Ramchong by the Koka red beach lake, he took root in a place called "Skull Castle," and the demon's banner, the three-pronged khaṭvāṅga, with a human corpse hanging on it, was planted deep in the ground. The demon's military banner was hoisted around, and he was completely surrounded by his retinue or children. The evil leader, fierce, generated his own magical power, and with that power placed Mount Meru on the tip of his finger, then arrogantly spun it on his head, proclaiming a fierce roar of pride: "Look here, Rudra, Matra, Maratra. Who is greater than me in the world? What is there?" Thus he roared. Fourth, it is taught from "Alas!" to "Look for yourself!" Alas! In the past, when the glorious Shakyamuni subdued the demon of death, the great Śrāvaka disciples who had renounced in his teachings spoke with a completely peaceful or peacefully merged language, saying, "Listen to my command!" But even so, in the past, in the age of all joy, I became the black liberator, letting the young son Gozu ride on my shoulders, enjoying my own asceticism! Having done so, but not listening, he also could not control me!" This is said to be Rudra's boast, and it is said that the incarnate image is called Shakyamuni. Therefore, it is said that this is telling the history of the time of the black liberator. In general, if we examine whether the Buddha Shakyamuni who appeared now is the same, from the incarnation of Rudra and the way he appeared, the way of explanation seems very broad. But if we follow the Svatantrika explanation here, then it refers to the incarnation of the past liberation era. Some also say that he was the great Buddha Shakyamuni. Or, even if it is considered to have been done by Rudra himself, it is in accordance with the scriptures. It is said that in front of the Buddha Shakyamuni, there was an incarnation of the glorious Vajragarbha Bodhi Vagisvara Avalokiteśvara, appearing in various forms with a human body and a horse's head.
Chinese
化现身形后，念诵权力的心髓 ཧྲཱིཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)，如果听从权力的延续，就听从吧！这样说之后，又是鲁扎尔独自拍手，发出“泰卡”的声音，拍手并发出“坎”的声音后，告诫说：“喉咙，你也好好享受吧！”因此，马头明王也“塔克阔”这在布鲁夏语中，在藏语中会变成“相信”，因为相信权力无法控制，所以又“杰诺”。这也是布鲁夏语，意思是“又走了”。意思是说，实际上，之前马头明王念诵 ཧྲཱིཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)的声音，并被权力调伏而来，但我说了你无法控制他的话，所以他回到了自己的地方。所谓“十四层天”，按照经文说是二十一或二十二层，将世间的九层地算作一层，加上过去的十层地和三身的三个地，共十四层，听说住在第十四层的是吉祥金刚藏或金刚萨埵，是无可比拟的。在那之下，也要置于我的权力之下，将一切“乌布拉”即权力聚集起来，“杰恩仁”即成为眷属。是“杀”的声音。就这样宣扬，视其为无可比拟的伟大而强大的唯一者。第五，从“如何如何”到“变成”之间所表示的，无论如何，凡是黑色的解脱，变成黑色鲁扎尔的时候，那个时候，最初的贤劫时期的导师难胜童子，获得了第十四层殊胜地，在菩提树所在的地方，变成了吉祥金刚萨埵的如是性。贤劫时期的侍者丹帕，在那个时候，变成了大威力圆满的国王代理人，名为金刚持的殊胜之人。鲁扎尔主仆成熟的时间被说成是同一个，这是因为要重视业和慈悲的关系，一般来说，成熟的时间并不相同。然而，在作为因存在的时候，有先后之分，但获得果实后，就没有这样的说法了。下面，所说的劝诫特别在这两者中被提及，也是这个意思。章节的名称是：在诸佛的意念汇集的大经中，调伏境鲁扎尔的黑色行为领域广大。