English
The monk Thub Dka, in his youth, acted in a genuine, unadulterated manner, without hypocrisy, speaking frankly. Therefore, he was told and rebuked that he was like a Dan Phag pig. Thar Pa became very upset, he angrily abandoned his teacher, and said, "If it looks like a master, then both are the same!" He did not hesitate to say this. He was certain that he had been demeaned and refuted. He vowed, "I will also make this master not belong to this realm, and I will make these people belong to my realm." He developed great pride, drove his master far away, and completely abandoned him, thus breaking the vow of respecting the guru. Thus, the cause and root of breaking the irreversible vows is also the cause and condition of acting together. Then, Thar Pa was obscured by the ignorance that is similar to darkness, which is related to the factors that arise together. Because the number of doors of the Tathagata's speech is numerous and vast, therefore, because it is difficult to measure all the teachers, he did not understand the secret meaning, that is, he did not fully understand and did not recognize the hidden secret. He did not measure and determine what should be measured by logic with the two profound measures of scripture and oral transmission. Thar Pa, driven by his own wrong views, considering it to be an acceptable measure, took a biased attitude, made unfair judgments, and relied on hidden secrets, thus breaking the vow of not revealing secret meanings. He spread the secrets to others and wrongly transformed all those who should be tamed. He himself entered the ocean of wrongness and falsely said that he was not lost on the inverted path, thus he fell from the Bodhisattva vows. He failed to maintain the continuity of mantras and mudras, thus he fell. He engaged in wrong asceticism and great wrong conduct, which is the condition of acting together. He picked up human corpses from the cemetery to eat, skinned the skin to make clothes and enjoy. He also practiced the behavior of black jackals that kill other lives, such as jumping kicks, bear paw slaps, killing birds of prey, vultures, and corpse-eating pigs. He relied on many living beings, killing all beings, and enjoying flesh and blood. He gathered many prostitutes and enjoyed great desire. He committed the four common transgressions: lying, taking what is not given, sexual misconduct, and killing.
Chinese
因此，不会超出这些，而是通过如实了知四种事物的自性法性，从而完全超越。第三部分有四点：获得畜生的转生，获得地狱的转生，从那之中解脱后获得转生，最后获得罗刹的转生。第一点，从“此后转生”到“对此进行”之间讲述了，此后，黑色解脱的转生转移了，那个转生的下一个，刚从解脱转移后的第一个转生，以行为相似的因，获得了五百次转生为黑豺狼之身，从事仅仅杀害生物的行为，并吃温暖的肉和血。那个转生的下一个，第二个，转生为地狱的狗、卢德等，从事残忍杀害的行为，以血肉为食，获得了五百次不同的身体转生，体验相似的因，被他人杀死并转移转生，完全是这样。那个转生的下一个，第三个，转生为鸟类，如尼列食肉鸟、嗜血红嘴鸟、食尸鹫、以及鲁策舔脚（据说后两者在西藏没有）。获得了各种不同的身体，被他人杀死并转移转生，完全是这样。那些转生的下一个，第四个，转生为蜜蜂、德玛虫、食尸吸血虫等昆虫，以及像蛇一样非常大的昆虫，获得了各种不同的身体，那些也被亲属杀死并转移转生，完全是这样。那个转生的下一个，第五个，转生为居住在恶臭泥潭中的生物，获得了五百次转生，体验相似的因，被亲属杀死并转移转生，完全是这样。那些转生的下一个，第六个，转生为居住在生物身体上，并以它们为食的生物，获得了五百次转生，被亲属杀死并转移转生，完全是这样。再次，那个转生的下一个，第七个，转生为居住在被杀的肉、死亡的尸体、腐烂的东西、不同的山谷、石头、岩石、以及像树虫一样的大树等之中，居住在那些之中，并以那些为食，被亲属杀死并转移转生，
English
Therefore, without transcending these, one completely transcends by truly realizing the self-nature and Dharma-nature of the four objects as they are. The third part has four points: taking birth as an animal, taking birth in hell, taking birth after liberation from that, and finally taking birth as a Rakshasa. The first point, from "Then, rebirth" to "becomes doing that," is explained. Thereafter, that rebirth of black liberation transferred. The next rebirth after that, the first rebirth immediately after the liberation transfer, through actions of similar cause, took five hundred rebirths as the body of a black jackal, engaging in the act of killing only living beings, and becoming one who eats warm meat and blood. The next, second rebirth after that, took five hundred rebirths in different bodies as hell hounds, Rudras, etc., who engage in the act of cruelly killing and who eat flesh and blood, experiencing similar causes, being killed by others and transferring rebirths, becoming entirely that. The next, third rebirth after that, took rebirths as birds such as the Nile flesh-eating bird, the blood-drinking red-beaked bird, the carrion vulture, and the Rutse foot-licker (it is said that the latter two do not exist in Tibet). Taking various different bodies, being killed by others and transferring rebirths, becoming entirely that. The next, fourth rebirth after those rebirths, took rebirths in various different bodies as insects such as honeybees, Trema worms, corpse-eating bloodsuckers, and very large insects like snakes. Those were also killed by relatives and transferred rebirths, becoming entirely that. The next, fifth rebirth after that, took five hundred rebirths as beings dwelling in the mire of foul vomit, experiencing similar causes, being killed by relatives and transferring rebirths, becoming entirely that. The next, sixth rebirth after those rebirths, took five hundred rebirths as beings dwelling in the bodies of living creatures and feeding on them, being killed by relatives and transferring rebirths, becoming entirely that. Again, the next, seventh rebirth after that, became beings dwelling in killed flesh, dead corpses, decaying things, different valleys, stones, rocks, and inside large trees like tree worms, dwelling in those and living on those, being killed by relatives and transferring rebirths,
Chinese
就这样成了。在那之后的第八次转生中，他作为居住在胎儿城市中的众生存在了五百次转生，并且在那里生活和生存。在那之前，行为是具有共同原因的结果，数量上，从第八次转生开始，实际上计算为四千次转生。那为什么呢？即使没有提到第三次、第四次和第七次转生的确定数字，也因为“获得了不同的身体”这句话，以及上下顺序的确定性而计算。第二部分，从“又是那次转生”到“像那样被抛入地狱”之间讲述了：又是那次转生之后的第九次转生，在被称为无间处金刚地狱的地方，他存在了八万年的时间。那个地狱的痛苦程度是无法形容的。那为什么呢？如果在任何人面前说出那个痛苦的程度，听到的人都会昏厥。在那时，那个时候，地狱众生说：“哎呀，这是什么罪过？”当金刚萨埵出现并回答时，那个地狱众生转移生命的时间，两个瞬间变成了一个瞬间。那也是因为比丘难胜住处转变，成为金刚萨埵能胜王而证悟成佛，并以阎罗法王的样子显现在那个地狱众生的面前来调伏他，因此开示说：“这是你自己的业。”因为忆念那个业而完全了解，并对以前所做的事情感到后悔。仅仅因为后悔，就从那个地方死亡并转移，在第十次转生中，又在极热地狱的地方存在了八万劫的时间，就像无间地狱一样。在那里，当被问及痛苦时，能胜作了回答，然后又转移了。第十一次是小热地狱，第十二次是大叫唤地狱，第十三次是叫唤地狱，第十四次是合拢地狱，第十五次是黑绳地狱，第十六次是燃烧地狱，第十七次是复活地狱等等，八个寒冷地狱也像《秘密藏续》一样。能胜预言之后，因为后悔的原因而向上升起，在地狱的各个地方也存在了八万年的时间，就像无间地狱和极热地狱一样。
English
Thus it became. In the eighth rebirth after that, he existed as a being residing in the city of the womb for five hundred rebirths, and lived and survived there. Before that, the actions were the result of a common cause, and in terms of numbers, from the eighth rebirth onwards, it was actually counted as four thousand rebirths. Why is that? Even though the definite numbers of the third, fourth, and seventh rebirths are not mentioned, it is counted because of the phrase "obtained a different body" and the certainty of the order above and below. The second part, from "Again, that rebirth" to "Thus thrown into the hells," is explained: Again, in the ninth rebirth after that rebirth, in a place called the Vajra Hell of Uninterrupted Suffering, he existed for eighty thousand years. The extent of suffering in that hell is indescribable. Why is that? If the extent of that suffering is spoken in front of anyone, whoever hears it will faint. At that time, at that moment, the hell being said, "Alas, what is this fault?" When Vajrasattva appeared and answered, the time for that hell being to transfer life, two moments became one moment. That was also because the Bhikshu Invincible's abode transformed, and having become enlightened as Vajrasattva, the Lord of the Conquerors, he appeared in the form of Yama, the King of Dharma, in front of that hell being to subdue him, and therefore taught the Dharma, saying, "This is your own karma." Because of remembering that karma, he fully understood and regretted what he had done before. Just because of regret, he died and transferred from that place, and in the tenth rebirth, he existed in the place of the Very Hot Hell for eighty thousand kalpas, just like the Hell of Uninterrupted Suffering. There, when asked about suffering, the Conqueror answered, and then he transferred again. The eleventh is the Minor Hot Hell, the twelfth is the Great Crying Hell, the thirteenth is the Crying Hell, the fourteenth is the Crushing Hell, the fifteenth is the Black Line Hell, the sixteenth is the Burning Hell, the seventeenth is the Reviving Hell, and so on, the eight cold hells are also like the Guhyagarbha Tantra. After the Conqueror prophesied, he rose upwards because of the cause of regret, and in the various places of hell, he also existed for eighty thousand years, just like the Hell of Uninterrupted Suffering and the Very Hot Hell.
Chinese
如果地狱的寿命很长以至于世界毁灭，那么在什么时候，也会被投生到其他世界的地狱中。这些业是为了使未完成的业完成，由八次以上的转生之业转变而来，是完全完成的因缘和投生的业，是因和共同的。地狱是三种果报中成熟的果报。这样，经历了八次和九次转生，以及八十万次转生。第三，从那些转生中转移之后，从“想要依附”之处获得了转生。这表明，从那些转生中转移之后，从黑色的解脱开始计算，在第十九次转生中，经历了三个劫末的痛苦，即在发生饥荒、疾病和刀兵的毁灭劫中，就会转生到那里。这也与上下相加的八万次相同。即使那些毁灭劫中的众生都已灭尽，在其他毁灭劫发生时，也会因业力而在那里受生。那些是经历相似之因的果报。从那些转生中解脱之后，第二十次转生是为了吃肉和骨头而想要杀生的转生种类中，经历了八万劫的转生和转移。那些被认为是行为相似之因，也会在那里积累恶业。从那里解脱之后，第二十一次转生在阎罗王的世界中，成为四种饿鬼种类中的五百次痛苦的转生。这也是权力的果报。从那里转移之后，第二十二次转生获得了腐烂尸体的种类。那个转生的下一次，第二十三次转生是由于吃气味和生肉而获得了食肉者的种类。那个转生的下一次，第二十四次转生获得了腐烂尸体的种类，即腐烂尸体强壮脖子的儿子，腐烂尸体想要依附之处获得了转生。这三次转生没有显示寿命的长度，也是权力的果报。总之，上下四千五百零三次转生，与地狱中经历的十一次转生相同，即八万次，寿命经历了九十六万劫，然后出生在楞伽国。
English
If the lifespan of hell is so long that the world is destroyed, then at what time will it also be cast into the hells of other worlds? These karmas are to complete the incomplete karmas, transformed from the karmas of eight or more rebirths, and are the causes and casting karmas for complete completion, which are the cause and common. Hells are the ripened fruits of the three fruits. Thus, it has passed through eight and nine rebirths, and eight hundred thousand rebirths. Third, after transferring from those rebirths, from the place of "wanting to cling," a rebirth was obtained. This shows that after transferring from those rebirths, counting from the black liberation, in the nineteenth rebirth, experiencing the suffering of the three kalpa ends, that is, in the destructive kalpas where famine, disease, and weapons occur, one will be reborn there. This is also the same as the eighty thousand times added up and down. Even if the beings in those destructive kalpas have all been destroyed, when other destructive kalpas occur, they will be reborn there due to karmic power. Those are the fruits of experiencing similar causes. After being liberated from those rebirths, the twentieth rebirth is in the kind of rebirth that kills for the sake of eating flesh and bones, experiencing eighty thousand kalpas of rebirths and transfers. Those are considered to be the cause of similar actions, and evil karma will also be accumulated there. After being liberated from there, the twenty-first rebirth is in the realm of Yama, becoming five hundred painful rebirths in the four kinds of pretas. This is also the fruit of power. After transferring from there, the twenty-second rebirth obtained the kind of decaying corpse. The next rebirth after that, the twenty-third rebirth, was due to eating odors and raw meat, obtaining the kind of flesh-eater. The next rebirth after that, the twenty-fourth rebirth, obtained the kind of decaying corpse, namely the son of the decaying corpse with a strong neck, the decaying corpse obtained a rebirth in the place of wanting to cling. These three rebirths do not show the length of lifespan and are also the fruit of power. In short, the four thousand five hundred and three rebirths above and below are the same as the eleven rebirths experienced in hell, that is, eighty thousand times, the lifespan has passed through nine hundred and sixty thousand kalpas, and then was born in the land of Lanka.