English
At. To ensure that Dharma appears to those to be tamed, miracles are displayed, and in the continuum of beings, the miracles of Dharma appearing in this way also appear. In the container and essence realms, in all those great empty world realms, through his blessings and power, outwardly, as the sound is, in reality, great signs such as large and small and pervasive movements appear. Small movements occur slightly. Medium movements occur intensely. Large movements occur completely and intensely. The past has turned to ashes. Inwardly, the movement of bodhicitta, the three sizes, large, medium, and small, occur to those below the path of liberation, so the samadhi of yoga of intention and thought wavers, and the three, attainment and stability, increase. Similarly, outwardly, small movements occur slightly. Medium movements occur intensely. Large movements occur completely and intensely. Inwardly, the samadhi that distinguishes the great lineages transforms into the three, wavering, attainment, and stability. Outwardly, small shaking occurs slightly. Medium shaking occurs intensely. Large shaking occurs completely and intensely. Inwardly, the samadhi of yoga that emits great breath transforms into the three, wavering, attainment, and stability. Outwardly, small roaring occurs slightly. Medium roaring occurs intensely. Large roaring occurs completely and intensely. Inwardly, the samadhi that obtains great prophecy transforms into the three, wavering, attainment, and stability. Outwardly, small flickering occurs slightly. Medium flickering occurs intensely. Large flickering occurs completely and intensely. Inwardly, the samadhi that perfects great abilities, realizing the three, wavering, attainment, and stability, the ability increases. Outwardly, in reality, if the edge is high, the center is low. If the center is high, the edge is low. If the east is high, the west is low, and so on, with large movements and pervasive shaking. Inwardly, the movement of bodhicitta, the three sizes, large, medium, and small, occur, so they do not remain in their respective places, but enter into a higher meaning, and having entered, their respective attachments become unstable. The meaning of the four activities is perfected, so if the edge of dharmata is high, the center of conceptual thought is low. The meaning of spontaneous accomplishment is perfected, so if the center of wisdom is high, the edge of samsara is low. The meaning of pacification is perfected, so if the east, where wisdom arises, is high, the west of conceptual thought is low. The meaning of power is perfected, so if the west, where conceptual thought subsides, is high, the east of attachment to wisdom is low. The meaning of increase is perfected, so the south, where qualities increase
Chinese
由此象征的本尊和所有意义都清晰显现。总的来说，是宫殿本尊的文字，身体处所脉的文字，以及所有净土神变的文字。第二部分分为两种：无灭之法显现，无造作之法显现。第一部分又分为两种：广说，以及总结。第一部分有七种：象征四十二本尊，象征宫殿，象征四种事业，象征仪轨次第，象征三种特征，象征轮回与涅槃，象征三坛城的文字是不灭的。第一部分是，从《楞伽经》的“朗嘎”开始，到“忆念法性种种显现之门”之间所阐述的内容。楞伽的主人，宫殿本尊的文字是这样的：在《名号赞》中说：“阿是所有字母之首，是意义重大的神圣字母。”以及在《普集智慧》中说：“从法界生出阿，从阿生出，各种各样的文字组合。阿是自性字母，无所依凭，无因无缘。遍及一切，如同虚空。阿是法性神变，从法性深奥的境界中，生出神变字母阿，因此，阿象征法性。从阿生出文字的组合，词句的集合广为人知如大海。掌握所有文字的声音，转化为各种文字的声音。许多字母的支分，都汇集在自性阿之中。”又说：“从阿发出神变之光，文字的珠串集合生起，文字的支分是智慧，生起佛身的种子。”如是所说，四十二本尊的自性也是从文字咒语的声音中显现的缘故。阿变成阿巴札萨曼塔（藏文：ཨ་བྷ་དྲ་ས་མནྟ，梵文天城体：अभद्रसमन्त，梵文罗马拟音：Abhadrasamanta，汉语字面意思：无上贤遍），是法界完全清净的法性之体，圆满生起之源，明现为本初佛母普贤王母，是显现之门。其中，声音上的遍及是指所有文字和声音中都有阿；意义上的遍及是指法界遍及所有法和所有智慧；本尊上的遍及是指普贤王母遍及所有本尊。吽变成吽班杂ra则达（藏文：ཧཱུྃ་བཛྲ་ཙིཏྟ，梵文天城体：हुँ वज्रचित्त，梵文罗马拟音：Hum Vajracitta，汉语字面意思：吽金刚心）的咒语，是自生智慧的自性，无造作，显现为普贤王如来之身，是自明觉性的法性，种种显现并清晰显现的
English
Thereby, the deities and all meanings represented are clearly visible. In general, these are the letters of the palace deities, the letters of the body's dwelling places and channels, and all the letters of the miraculous manifestations of the pure realms. The second part has two aspects: the appearance of unceasing phenomena and the appearance of uncreated phenomena. The first part has two aspects: an extensive explanation and a summary. The first part has seven aspects: representing the forty-two deities, representing the celestial palace, representing the four actions, representing the order of rituals, representing the three characteristics, representing samsara and nirvana, and the letters representing the three mandalas are unceasing. The first part is indicated from "Langkai" in the Lankavatara Sutra to "the door of the complete manifestation of the nature of mindfulness." The lord of Lanka, the letters of the palace deities are as follows: In the Praise of Names, it says, "A is the best of all letters, it is a sacred letter of great meaning." And in the Kun Dus Rigpa, it says, "From the sphere, A arises, and from A, a collection of letters arises, spreading in various ways. A is the letter of self-nature, without support, without cause or condition. It pervades all, like the sky. A is the nature of phenomena, a miraculous manifestation, from the profound state of the nature of phenomena, the miraculous letter A arises, therefore, A represents the nature of phenomena. From A, a collection of letters spreads, the collection of words is known as the ocean. It holds all the sounds of letters, transforming into the sounds of various letters. The many limbs of the letters gather into the state of self-nature A." It also says, "From A, the light of miraculous manifestation radiates, a collection of strings of letters arises, the limb of the letter is wisdom, the seed of the Buddha's body arises." As it is said, the essence of the forty-two deities also appears from the sound of the mantra of letters. A becomes the mantra Abhadrasamanta (藏文：ཨ་བྷ་དྲ་ས་མནྟ，梵文天城体：अभद्रसमन्त，梵文罗马拟音：Abhadrasamanta，汉语字面意思：无上贤遍), so the nature of the completely pure nature of phenomena of the sphere of reality, the source of complete arising, clearly appears as the primordial mother Samantabhadrī, and is the door of appearance. Moreover, the pervasiveness in sound is that A is within all letters and sounds; the pervasiveness in meaning is that the sphere of reality pervades all phenomena and all wisdom; the pervasiveness in deities is that Samantabhadrī pervades all deities. Hūṃ becomes the mantra Hūṃ Vajracitta (藏文：ཧཱུྃ་བཛྲ་ཙིཏྟ，梵文天城体：हुँ वज्रचित्त，梵文罗马拟音：Hum Vajracitta，汉语字面意思：吽金刚心), the essence of self-arisen wisdom, uncreated, appearing as the body of Samantabhadra, is the nature of self-awareness, manifesting in various ways and making it clear.
Chinese
门啊。其中，前面是普贤佛母、法界、法界三者结合，后面是普贤菩萨、自生智慧、意之识三者结合。对于一切法性，不间断的法性和自性的法性二者都结合，不间断是天和智慧二者，自性是法界。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是出自吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）达热（藏文：དྷྲིཀ，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：持）的咒语，是金刚持不动或不动的心的法性完全显现的门。其中，不动、法界智慧或不动的心的法性、识蕴三者结合，下面的也应理解为这样类推。嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）是嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）吉那吉嘎的意思，自明任何显现和生起的意义的法性，显现为遍入一切的门。其中，遍入一切是不间断或表达或理解。门是产生的根源。像这样对一切进行类推。梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）是梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）ra-tna（藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝）达热（藏文：དྷྲིཀ，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：持）的意思，是产生各种各样功德的宝生，即心性上功德自然圆满的法性显现的门。啊（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）是啊（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：啊）阿若勒嘎的意思，显示无量光庄严的法性，清晰而不动摇，即轮回的众生和地上的智慧本来成就，显现和清晰的门。哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）是哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）扎雅（藏文：པྲ་ཛྙཱ，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：慧）达热（藏文：དྷྲིཀ，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：持）的意思，因为不离智慧的意义，所以自他的事业圆满，有意义成就的法性，显现和清晰的门。其中，咒语是由道路产生的，与声音意义相符而象征的权能，对于将要阐述的也应类推。在天尊的权能中，父尊们不间断也是智慧的形象，母尊们是自性或法界的形象。穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）是穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）达图诶西瓦热（藏文：དྷཱ་ཏྭཱེ་ཤྭཱ་རཱི，梵文天城体：धात्वेश्वरी，梵文罗马拟音：dhātvīśvarī，汉语字面意思：界自在母）的咒语意义，是法界不生，超越言语，解脱，因此毫不阻碍地遍布的法性，显现为金刚界之界自在母的门。其中，界自在母、法界智慧的境、意义的阿赖耶界、虚空界三者结合，下面的也应类推。朗（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）是朗（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）得卡ra-蒂的咒语