English
The splendor of naturally abandoning the two extremes, the unwavering and ceaseless compassion, until the end of samsara, performing the act of liberating beings, is the splendor of fulfilling the vow; the great wisdom that knows without mixing all methods, without being deluded, subduing with the methods of hundreds of thousands of samadhis, is the splendor of subduing, these are four. That is, the four splendors of the mind: vast and without hope or fear is splendor, clear and abandoning the two extremes is splendor, compassion and vow are ultimately complete is splendor, not being deluded and subduing with methods is splendor. Vast from the gate of non-duality, without hope or fear because of no acceptance or rejection, clear in the middle way from the gate of higher vision, abandoning all extremes from the gate of peaceful abiding, the continuous activity is great compassion, the vow is ultimately complete and remains as long as it exists, not being deluded from the gate of wisdom, subduing with methods from the gate of samadhi. Thus it is said. The fourth is what is shown from "non-existence" to "the splendor of being unpolluted." The essence of the splendor of qualities is not established as such, therefore it is pure non-existence, in the relative, the accomplishment arises without diminishing, therefore it is the inexhaustible splendor; the blessing that is spontaneously accomplished as one in essence of wisdom, like a precious jewel, shows the desired meaning of the mind at will, is the splendor; for sentient beings, the harm done by the place of taming karma, etc., also turns into great medicine from the gate of accomplishment, therefore it is the splendor of benefiting; in any action, being skilled in methods from the gate of knowledge, without becoming a seed, the splendor like a lotus that is not defiled by faults from the gate of conduct, these are four. That is, the four splendors of qualities: non-existence and inexhaustible is splendor, arising at will from one is splendor, harming and benefiting is splendor, skillful methods and not being defiled is splendor. Non-existence from the gate of not grasping self, inexhaustible from the gate of non-existence, one from the gate of pure wisdom, showing the desired meaning of the mind at will, inflicting harm from the gate of sentient beings, benefiting from the gate of accomplishment, being skilled in methods from the gate of knowledge, not being defiled from the gate of conduct. Thus it is said. The fifth is what is shown from "not being arrogant" to "the splendor of accomplishment." The splendor of activity is
Chinese
如幻般知晓，无惧魔军而无畏，自性平等知晓，具足自信而享用安乐之光辉；以行事之门，于轮回中无始无终地安住，无有疲厌，以无为之门，长久不忘之光辉；以慈悲之力的门，作为众生的殊胜怙主救护，以誓愿之门，无有间断地恒常行持之光辉；以唯一智慧之门，救度众生的意愿之事究竟圆满，自然成就之光辉，共有四种。因此，事业威严有四种：不惧怕，因安乐广大而威严；于轮回中长久不忘而威严；恒常作怙主救护而威严；成办意愿之事而威严。以如幻之门不惧怕，以自性之门享用安乐，以行事于轮回中长久安住，以无为之门不忘失，以威力之门怙主救护广大，以誓愿迅速成办众生之事，以唯一专注于二谛之义，以精勤之门事业成就。这些威严有二十种门，四十种以及总共六十种。这些意义都是思择，由此讲述了总集的第一品，而解释如同思择之山。第十品分为二：略说，广说。第一，从“楞伽”到“具有之相”之间是略说，即楞伽之主。何为相之思择？即是说，如是，法之大自在，获得十自在，故能转动十法-轮，对于转动具有自在的法王，不为疑惑所动摇，获得广大的自在，显现功德的相，也成就了名为珍宝轮。四位明妃献上欢喜，以方便与智慧之乐，享用殊胜的大安乐，四印，功德无有间断地显现之相，即是珍宝后妃。具有随心所欲的九种或九种方式的圆满功德之力，不为四魔之军所动摇，无法战胜，完全摧毁，显现此相的珍宝将军。于轮回之中无始无终地
English
Knowing like an illusion, fearless without being intimidated by the demon army, knowing the equality of self-nature, possessing confidence and enjoying the splendor of bliss; through the door of action, abiding in samsara without beginning or end, without fatigue, through the door of non-action, the splendor of long-lasting remembrance; through the door of the power of compassion, being the supreme protector and savior of beings, through the door of vows, the splendor of constantly acting without interruption; through the door of single-pointed wisdom, the intention to liberate beings is ultimately fulfilled, and the splendor of spontaneous accomplishment, there are four kinds in total. Therefore, there are four kinds of majestic activities: not being afraid, majestic because of the greatness of bliss; majestic because of long-lasting remembrance in samsara; majestic because of constantly being a protector and savior; majestic because of accomplishing the intended things. Not being afraid through the door of illusion, enjoying bliss through the door of self-nature, abiding in samsara for a long time through action, not forgetting through the door of non-action, the protector and savior is great through the door of power, quickly accomplishing the affairs of beings through vows, focusing solely on the meaning of the two truths, accomplishing the work through diligence. These majesties have twenty doors, forty kinds, and a total of sixty kinds. These meanings are all reflections, thus explaining the first chapter of the Compendium, and the explanation is like a mountain of reflection. The tenth chapter is divided into two: brief explanation, detailed explanation. First, from "Lanka" to "the sign of possession" is the brief explanation, that is, the lord of Lanka. What is the reflection of the sign? That is to say, thus, the great sovereign of the Dharma, having obtained the ten freedoms, is able to turn the ten Dharma-wheels, the Dharma king who has freedom to turn, is not shaken by doubts, has obtained great freedom, the sign that manifests the merits, and also achieves the name of the precious wheel. The four consorts offer joy, with the bliss of skillful means and wisdom, enjoying the supreme great bliss, the sign of the four seals, the merits are manifested without interruption, that is the precious queen. Having the power of complete merits of nine kinds or nine ways at will, not being shaken by the army of the four demons, unable to be defeated, completely destroying them, the precious general who manifests this sign. In samsara, without beginning or end,
Chinese
以非凡的无量四事，执掌圆满二利的政权，获得永恒利益大业之象征，即家主宝；拥有无与伦比的十种殊胜力量，以利他之行，压倒一切不顺之象征，即大象宝；刹那间以殊胜方便之四足行进，最终到达并压制广大之地，以神变象征不住而行之象征，即骏马宝；以四种方式满足愿望，显现并象征无尽之宝藏，不增不减之功德之象征，即如意宝。如《天续》所说：从国王的象征由内而外，东方象征七宝是：轮宝以十自在转变四生，王妃以四种姿态献上国王的喜悦，将军以九种方式摧毁军队，家主以无量执掌政权，大象以十力利益自他，骏马以四足到达行进之地，如意宝以四种方式满足愿望。共有七种：轮宝、王妃宝、将军宝、家主宝、大象宝、骏马宝、如意宝。第一种是，从“楞伽”到“愿望自在”之间所说的。这些是详细说明分支的自在。什么是自在呢？楞伽之主，获得巨大权势的象征是：像这样，完全具备十种自在，自然成就的功德显现。那么，这十种自在是什么呢？在口诀中说，对生有自在，显现为种姓的化身。如《忿怒明王续》所说：示现四生之身，度化四生，示现天、人、罪、化四种生。以及，对受用自在，享受五欲。如：受用五欲之功德，为了摧毁分别念，享受五药的摄取。以及，对意乐自在，如自他意乐而显现。如：随心所欲示现九种姿态，以舞自在的九种方式进行嬉戏。以及，对神变
English
The householder jewel, a symbol of holding the government that perfects the two benefits with the extraordinary four immeasurables, and attaining the great task of eternal benefit; the elephant jewel, a symbol of subduing all unfavorable aspects with the power of acting for the benefit of others, possessing the ten supreme and unique powers; the excellent horse jewel, a symbol of moving without abiding by means of miraculous powers, proceeding with the four feet of special means in an instant, and finally reaching and suppressing the vast land; and the wish-fulfilling jewel, a symbol of fulfilling wishes in four ways, appearing and symbolizing the inexhaustible treasury, the qualities without increase or decrease. As it is said in the Divine Lineage: From the king's symbols, from the inside to the outside, the seven precious symbols of the east are: the wheel jewel transforms the four births with the ten powers, the queen offers the king's delight with four postures, the general destroys the army with nine methods, the householder holds the government with immeasurable power, the elephant benefits self and others with ten powers, the excellent horse arrives at the place of travel with four feet, and the wish-fulfilling jewel fulfills wishes in four ways. There are seven: the wheel jewel, the queen jewel, the general jewel, the householder jewel, the elephant jewel, the excellent horse jewel, and the wish-fulfilling jewel. The first is what is said from "Lanka" to "freedom of aspiration." These are the freedoms of the branches in detail. What are the freedoms? The lord of Lanka, the symbol of attaining great power is: like this, the qualities of completely possessing the ten freedoms and naturally accomplishing them appear. So, what are these ten freedoms? In the pith instructions, it is said that freedom over birth manifests as an emanation of lineage. As it is said in the Wrathful King Tantra: Showing the body of four births, liberating the four births, showing the four births of gods, humans, sins, and emanations. And, freedom over resources, enjoying the five desires. Like: enjoying the qualities of the five desires of resources, taking and enjoying the five medicines to destroy conceptual thoughts. And, freedom over inclination, appearing according to the inclination of self and others. Like: showing nine postures as desired, playing with the nine methods of dance freedom. And, over miraculous
Chinese
示现神通，神通者从毛孔中放射光芒。 身体随意变化，心则示现神通。 以及，自在于法，以一语向各自的语言宣说佛法。 以各种响亮的声音向十方宣说， 以獠牙压制，示现各种不同的佛法。 以及，自在于智慧，对于一切智慧不愚昧。 以智慧方便之眼处于中道， 从法界中不移动，清晰地了知一切。 以及，自在于心，享用百万种三摩地之门。 心的差别，三摩地放射百万种， 享用不可思议的四种。 以及，自在于寿命，安住于轮回存在之际。 以金刚爪、皮肤、毛发装饰， 自在安住于轮回存在的寿命。 以及，自在于业，行持调伏的利他事业。 以四种见解的眼角促动， 放射四种光芒，在四方行持四种事业。 以及，自在于愿，示现无有自主。 以愿力自在，示现忿怒之身， 如同末劫一般不可避免。 如是说。第二，从《楞伽经》的“楞伽”到“享用”之间所说。 楞伽之主，以大威仪享用的相是什么呢？ 如下所示：享用四种手印，即身之大手印，无二无别即平等性。 与无染金刚持之明妃相拥。 以及，意之誓言手印，不离意义之法界而稳固的明点。 以止观禅定不动的明妃结合。 以及，语之法手印，解释为安乐至上双运的享用。 以胜观智慧明妃降临无二。 以及，事业之业手印，享用菩提心清明的波涛。 以无碍力持成就明妃推动。 如是说。第三，从《楞伽经》的“楞伽”到“方式”之间所说。 楞伽之主，以何者的军队不能动摇的相呢？ 如下所示：以具有尸陀林的装饰和装束而显得妖娆的方式。 以妖娆的方式使众生生起智慧的方式。 以及，摧毁四魔的军队，没有顾忌
English
Manifesting miracles, the miracle-worker radiates subtle light from the pores. The body transforms at will, the mind demonstrates miracles. And, being sovereign over Dharma, proclaiming Dharma in various languages with one voice. Proclaiming various loud and fierce sounds in the ten directions, Subduing with fangs, demonstrating various different Dharmas. And, being sovereign over wisdom, not being ignorant of all wisdom. With the eyes of wisdom and skillful means, abiding in the Middle Way, Without moving from the sphere of reality, clearly knowing everything. And, being sovereign over mind, enjoying hundreds of thousands of doors of samadhi. The distinctions of mind, samadhi radiates millions, Enjoying the four inconceivable ones. And, being sovereign over life, abiding as long as samsara exists. Adorned with vajra claws, skin, and rows of hair, Being sovereign over the life that abides as long as samsara exists. And, being sovereign over karma, performing the altruistic activities of subduing. Urged by the corners of the eyes of the four views, Radiating four lights, performing four activities in the four directions. And, being sovereign over aspiration, demonstrating without autonomy. Being sovereign with the power of aspiration, manifesting as a wrathful form, Inevitable like the final eon. Thus it is said. Second, what is stated from "Lanka" in the Lankavatara Sutra to "enjoying". Lord of Lanka, what is the sign of enjoying with great majesty? It is as follows: enjoying the four mudras, namely the great mudra of the body, non-duality, which is equality. Embracing the consort of the undefiled Vajradhara. And, the samaya mudra of the mind, the stable bindu that does not stray from the sphere of meaning. Combining with the unmoving consort in calm abiding samadhi. And, the Dharma mudra of speech, explained as the enjoyment of bliss-supreme union. The consort of superior insight wisdom descends non-dually. And, the karma mudra of activity, enjoying the clear waves of bodhicitta. Propelled by the unimpeded power-holding accomplishment consort. Thus it is said. Third, what is stated from "Lanka" in the Lankavatara Sutra to "manner". Lord of Lanka, what is the sign of not being daunted by any army? It is as follows: the manner of being alluring with the ornaments and attire of the charnel ground. The manner of arousing wisdom in beings with an alluring manner. And, having destroyed the armies of the four maras, without hesitation.