English
Performing activities, hearing requests from the abodes of the six types of beings. Thus, the activity of the ears is to urge the keeping of vows, to fully hear requests, and thereby manifest accomplishments. The three heads, the protectors of the three realms, are body, speech, and mind. Thus, the activity of the heads is to act as the supreme protector and refuge for beings to be tamed. The three faces, in the realm of reality, absorb the three poisons completely. Thus, the activity of the faces is to enjoy flesh, blood, and bones, and to exhaust the three great poisons. The three tongues, the sounds of the three vehicles of teachings, etc. Thus, the activity of the tongues is to reveal the king of secret mantra vehicles. The four fangs cut off the four types of birth from their roots. Thus, the activity of the four fangs is to destroy the seeds of birth from womb, warmth, moisture, and transformation, thereby cutting off the four types of birth. The six hands liberate beings from the six realms of samsara. Thus, the activity of the hands is to liberate from the six realms, thereby expelling the six lineages. The implements perform the activities of the six perfections. Thus, the activity of the implements is to realize that the six wisdoms and six fruits are spontaneously accomplished, thereby perfecting the six authentic extremes. The four feet perform four types of activities, liberating from the pathless state. Thus, the activity of the feet is to liberate beings through the four types of activities: pacifying, increasing, magnetizing, and wrathful. This is the ten contemplations. Third, what is taught from "Langkai" to "Greatness" is: The lord of Langkai, what is greatness? For example, possessing the ten unsurpassed perfections, namely the Vajra Wisdom Perfection: Its nature is unchanging, its activity pierces and destroys. Thus, because it possesses great non-dual wisdom, it is endowed with invincible greatness. Therefore, Vajra Heruka (Tibetan: བཛྲ་ཧེ་རུ་ཀ, Sanskrit Devanagari: वज्रहेरुक, Sanskrit Romanization: vajraheruka, meaning: Diamond Heruka) holds in his first right hand a vajra that is separate from the opponent of its own nature. Bhanda Patience Perfection: The realm of reality is free from elaboration, possessing four wisdoms. Thus, because it possesses great patience that does not abandon suffering in the state of equanimity, it is for the purpose of accomplishing benefit for others, endowed with unparalleled greatness. Therefore, in his first left hand, he holds a conch shell filled with blood, blessed by compassion and wisdom. Khatvanga (Sanskrit: खाट्वाङ्ग, Sanskrit Romanization: khaṭvāṅga, Khatvanga) Power Perfection: Liberating the three poisons, the pride of
Chinese
摧毁天魔。因为具有完全救度三千世界的力量。由于具有特别超胜的伟大，左边中间拿着摧毁三毒天魔的卡杖嘎。田地祈愿度母是，以召唤的摇动，聚集所有眷属。因为功德圆满，所以为了祈愿到达终点，不依赖于任何事物，具有唯一伟大威严的伟大，右边中间拿着使傲慢者成为奴仆的田地。犁铧方便度母是，烦恼以慈悲，成为三身。因为以不可估量的殊胜方便的加持，调伏烦恼的粗重，所以具有威慑力的伟大，右边最末拿着调伏恶毒的犁铧。鼓是宣说智慧度母，无处法身清净鼓面上，以执着无我智慧的鼓槌敲击。经文鼓声使众生生起智慧。因为密咒如实与真如无别，也远离执着，以不可思议的大智慧，也向其他殊胜的乘宣说，所以具有不可思议的伟大，左边最末拿着生起般若智慧的小鼓。莲花淤泥生，不染慈悲行。示现戒律度母的自在。因为在三时中不退失，具有不被失败堕落所染的大戒律，所以具有一切不败的伟大，莲花嘿汝嘎的右边第一个拿着不畏惧轮回军队的莲花。轮是禅定增上三学的相，具有戒律禅定智慧三者。因为菩提心圆满自成，从三时不动的大禅定中，具有圆满自在的伟大，所以布达嘿汝嘎的右边第一个拿着获得十自在的轮。剑以智慧慈悲断除二边，以专注禅定二者精进。因为远离作为，以无散乱的精进大盔甲，彻底摧毁懈怠过失的敌军，所以具有胜过一切的伟大，所以噶玛嘿汝嘎的右边第一个拿着智慧慈
English
Destroying gods and demons. Because it possesses the supreme power to completely liberate the three thousand worlds. Because it possesses the greatness of being particularly superior, in the middle of the left hand, it holds the khatvanga that destroys the three poisons, gods, and demons. The field of aspiration, the Paramita is, with the beckoning wave of summoning, gathers all the retinue. Because the qualities are complete in the self, therefore, in order to reach the end of aspiration, without depending on anything, it possesses the greatness of being the sole great and powerful one, in the middle of the right hand, it holds the field that enslaves the arrogant. The plowshare, the Paramita of means is, afflictions, with compassion, accomplish the three bodies. Because by the blessings of immeasurable supreme means, it subdues the coarseness of afflictions, therefore, possessing the greatness of awe-inspiring power, in the last of the right hand, it holds the plowshare that subdues the wicked. The drum is the teaching of the Prajnaparamita, on the pure drumhead of the Dharmakaya without location, it is struck with the stick of wisdom that is free from self-grasping. The sound of the scriptures' drum creates wisdom in beings. Because the secret mantra is inseparable from suchness as it is, and is also free from grasping, with great wisdom that is invisible, it also proclaims to other extraordinary vehicles, therefore, possessing extraordinary greatness, in the last of the left hand, it holds the small drum that generates transcendental wisdom. The lotus born from mud, engages in compassion without attachment. It demonstrates the mastery of the Paramita of discipline. Because it is free from decline in the three times, possessing great discipline that is not stained by defeat and downfall, therefore, possessing the greatness of being undefeated in all things, in the first of the right hand of Padma Heruka, it holds the lotus that is fearless of the armies of samsara. The wheel is the sign of the three trainings of Samadhi, possessing the three of discipline, Samadhi, and wisdom. Because the essence of Bodhichitta is spontaneously perfected, from the state of great Samadhi that is immovable in the three times, possessing the greatness of complete dominion, therefore, in the first of the right hand of Buddha Heruka, it holds the wheel that has obtained the ten powers. The sword, with wisdom and compassion, cuts through the two extremes, with one-pointed Samadhi, it exerts diligence in both. Because it is free from action, with the great armor of undistracted diligence, it completely destroys the enemy forces of the fault of laziness, therefore, possessing the greatness of being victorious over all, therefore, in the first of the right hand of Karma Heruka, it holds the wisdom and compas
Chinese
手持斩断后际二边的宝剑。从无我心中生出满足一切希求的珍宝。 具有无尽藏的布施波罗蜜多。像这样，因为不执着任何事物而周遍一切，所以具有布施的巨大功德，远离增减，具有永不衰竭的伟大，因此，在宝生黑汝嘎的第一个右手中，拿着具有无尽藏的珍宝，这些都被认为是象征。 第八个部分分为两个：总的指示和详细的解释。第一部分是从“楞伽”到“显现”之间所指示的内容。楞伽的主人，什么是显现的证悟呢？例如，身体的威严显现为十亿个世界，语的威严显现为教法之海，意的威严显现为法性虚空，力量的威严显现如同虚空界，这是以四个根本的定义通过分支来成就的。 第二部分有四个：身体的威严、语的威严、意的威严和力量的威严。第一部分是从“楞伽”到“威严的姿态”之间所指示的内容。楞伽的主人，这些也通过十六种方式来圆满。那又是什么呢？例如，身体颜色的威严，胜者的身体如调伏者的意念般显现，就像须弥山在四个方向显现出不同的颜色一样。或者，虚空的图纹，手印，身体的威严，如同清澈虚空中的彩虹和云彩般显现，但又消融于其中。坐姿的威严，因为性质不确定，所以可以变成任何样子，显现为一和多不分离，就像舞者的姿态一样。座位的威严，因为比一切都更伟大和强大，所以压倒了有存在的轮转，压制了伟大的主神，从而显得卓越。忿怒姿态的威严，不被魔军所践踏，并且摧毁它们，所以以极度恐怖的姿态站立。这四种是身体的威严。因此，身体的四种威严是：虚空的图纹手印的威严，变成任何样子的坐姿的威严，压倒一切的座位的威严，具有极大恐怖力量的威严。第二部分是从“何处”到“宣说的姿态”。
English
Holding a sword that cuts off both extremes of the aftermath. From the selfless mind, fulfill the precious desires. Possessing inexhaustible generosity, the perfection of giving. Like this, because of not being attached to anything and pervading everything, therefore possessing the great merit of giving, being free from increase and decrease, and possessing the greatness of inexhaustibility, therefore, in the first right hand of Ratna Heruka, holding the inexhaustible jewel, these are all considered symbols. The eighth part is divided into two: a brief indication and a detailed explanation. The first part is indicated by the content from "Lanka" to "Manifestation." The lord of Lanka, what is the manifestation of realization? For example, the majesty of the body manifests as billions of worlds, the majesty of speech manifests as the ocean of teachings, the majesty of mind manifests as the Dharma-nature of space, and the majesty of power manifests like the realm of space, which is accomplished by the four root definitions through branches. The second part has four: the majesty of the body, the majesty of speech, the majesty of mind, and the majesty of power. The first part is indicated by the content from "Lanka" to "the posture of majesty." The lord of Lanka, these are also perfected through sixteen ways. What are they? For example, the majesty of the body's color, the body of the Victorious One appears as the mind of the one to be tamed, just as Mount Meru appears in different colors in four directions. Or, the patterns of space, the mudras, the majesty of the body, appear like rainbows and clouds in the clear sky, but then dissolve back into it. The majesty of the sitting posture, because the nature is uncertain, can transform into anything, appearing as one and many inseparable, like the posture of a dancer. The majesty of the seat, because it is greater and more powerful than everything, overwhelms the cycle of existence, suppressing the great chief gods, thus appearing excellent. The majesty of the wrathful stance, not being trampled by the armies of demons and destroying them, therefore stands in a posture of extreme terror. These four are the majesty of the body. Therefore, the four majesties of the body are: the majesty of the patterns of space and mudras, the majesty of the sitting posture that transforms into anything, the majesty of the seat that overwhelms everything, and the majesty with the power of great terror. The second part is from "Where" to "the posture of proclamation."
Chinese
由“拉”和“谢”之间所指示的：面容的威严，以五堆（梵文：hom，梵文天城体：होम，梵文罗马拟音：homa，汉语字面意思：火祭）相连的面容，在任何地方都进行供养和吮吸，是面容的姿态；舌头的威严，声音清晰不混杂，能变成任何声音，是舌头的姿态；牙齿的威严，能从根本上完全断绝生死，是牙齿的姿态；声音的威严，能清晰地向被调伏者的心中展示意义，以具备六十支分梵音来宣告，如雷鸣般响亮，这四种是语言的威严。其中，语言的四种威严是：与五堆相连而出现的面容也威严，如半月般展示任何事物，舌头也威严，从根源上切断生死，牙齿威严，如雷鸣般宣告的声音威严。第三是，从“意”到“观看的姿态”之间所指示的：了知意义的威严，清晰而不混杂，完全圆满地显现，因此，意如虚空的星辰般，以上观的庄严毫不动摇地呈现自显的姿态；了知法界的威严，在意不动的状态中，进行利益众生的事业而不受阻碍，因此，事业如海浪般，以寂止的遍布而出现的姿态；了知智慧的威严，身和智慧的功德显现为圆满的来源，因此，一切功德都圆满，如地面上生长植物般，以上观的庄严来增益的姿态；了知方便的威严，具有圆满的慈悲心，因此，对慈悲心没有间断，如舞蹈的连环般，以上观来生起任何喜悦的姿态，这四种是心的威严。心的威严有四种：禅定如虚空的星辰般威严，事业如海浪般威严，功德无尽如植物般威严，事业的嬉戏如舞蹈方便般威严。第四是，从“处所的”到“姿态”之间所指示的：摧毁鲁扎（梵文：Rudra，梵文天城体：रुद्र，梵文罗马拟音：Rudra，汉语字面意思：暴怒）的处所的威严，以摧毁傲慢的鲁扎的化身处所的特殊性而出现，并且聚集和收集一切功德，如尸陀林处所的姿态；压制大自在天的座位的威严，以将傲慢的大自在天作为座位来压制的特殊性，如国王被囚禁般，使其他众生感到羞愧的姿态；调伏难调伏者的事业的威严，调伏三界