English
It is explained up to "Great!". Lord of Lanka, what is the conceptualization of signs? It is like this: The three roots are: The adornments of the verbal teachings of clothing and ornaments do not deviate from the essence of meaning; the verbal teachings of the branch signs perform for the benefit of beings; and the verbal teachings of great and supreme qualities are endowed with the greatness of being supremely exalted. The second has three parts: the verbal teachings of non-deviation adornments, the verbal teachings of branch signs, and the verbal teachings of greatness and qualities. The first is: From "Lanka" to "non-deviation!". It is explained up to. Lord of Lanka, what is non-deviation? It is like this: Great compassion does not deviate from taming those to be tamed, spontaneously accomplishing benefit, because it does not abandon those to be tamed in the three times. Like raw elephant hide. As it says in the Divine Lineage Tantra: "The power to tame elephants is the ornament of the vehicle." And the meaning of: Not deviating from the nature of bravery, because it is brave in the nature of wrath, like a tiger skin loincloth. Like "Tiger's bravery subdues the eater ornament." And the meaning of: Not deviating from the wisdom of the sphere, because the mind knows without duality, in order to destroy all extremes, like eight ornaments of snake garlands. Like "Snake garland brave majestic soft ornament." And as it says in the Commentary Prophecy Mother Tantra: "The sign of the profound consort is four snakes." It is said. Not deviating from the method of transforming the three poisons into the three bodies, with immeasurable supreme methods, in order to uproot the cycle of existence, like three strings of skull garlands. Like "Skull garland empowerment liberation explaining ornament." And the meaning of: These two are the two ornaments of imputation. Not deviating from the commitment to liberate the wicked with methods, wearing the field's amulet with the previous armor so as not to abandon those to be tamed. Like "Amulet moral conduct garment ornament." And the meaning of: The former two and these three are the three ornaments of wearing. Not deviating from the compassion of pure focus, with wisdom and great compassion, not separating attachment to samsara and nirvana, like a red bindu. Like "Red bindu compassion attachment ornament." And the meaning of: Not deviating from the essence of the ultimate meaning, with the thusness of equality of dharmas, knowing that it is free from the thorn of defilement, adorned with patterns of ghee. Like "Great precious ultimate essence ornament." And the meaning of: With the three bodies
Chinese
由于其事业不离于摧毁三毒，为了救度众生而具有大威力的相，即大威力调伏事业庄严之义。三是涂饰的三种庄严。这些是共同智慧自显的八种庄严。由于不离于焚烧相的智慧，安住于无边的火中，所以火焰燃烧，即法身遍布和禅定放射之义。由于其意不离于法性周遍，为了放射不混杂的化身，所以头发向上竖立，即法性威猛化身放射之义。由于其意不离于极其清晰的意义，不变地安住于真如，所以身色青黑色燃烧，即身色青黑色虚空庄严之义。如是所说：于境之意调伏赡洲，于义之意无边无中。如是为十一种之分别。第二有二，略说和广说。初者，从“楞伽”至“作”之间所说，楞伽之主，是何等之嬉戏？即此，自利之体性完全任运成就，并且显示其作他利之各种事业。第二有二，成就为相之手印，作为事业之手印。初者，从“成就”至“不可超越”之间所说，成就为何？即此，在本体未完全摄持之前，在三毒未生起之前，以清明的智慧丸成为精华，所以在头部成就，即三头三毒三身任运成就之故。其中，由于愚痴清净，故右白为身，由于贪欲清净，故左红为语，由于嗔恨清净，故中央蓝为意。不混杂地观见九种乘之差别，并且如水中月亮和星辰般清晰地照见一切高低形相，所以从不愚昧，故在眼中成就，即九眼三地三身三智慧之故。其中，右三为地，中三为身，左三为智慧。由于不散乱于三种禅定，心中远离了去来生灭的三种决定，所以不动。
English
Because his activity does not deviate from destroying the three poisons, and in order to liberate beings, he has the signs of great power, which means the adornment of the activity of subduing with great power. The three are the three ornaments of anointing. These are the eight ornaments of the common wisdom's self-appearance. Because it does not deviate from the wisdom of burning signs, and because it dwells in the fire of boundlessness, the flames blaze, which means the Dharmakaya pervades and the Samadhi radiates. Because his intention does not deviate from the all-pervading nature of reality, and in order to radiate unmixed emanations, the hair stands on end, which means the powerful nature of reality radiates emanations. Because his intention does not deviate from the extremely clear meaning, and because he dwells unchangingly in Suchness, the color of his body is burning dark blue, which means the dark blue color of his body is the ornament of the sky. As it is said: The intention towards the realm subdues Jambudvipa, the intention towards the meaning has no beginning or end. Thus, there are eleven distinctions. The second has two parts: a brief explanation and a detailed explanation. The first, from "Lanka" to "action," shows the lord of Lanka. What kind of play is it? It is like this: the essence of one's own benefit is completely spontaneously accomplished, and it shows that he performs various activities for the benefit of others. The second has two parts: accomplishment as the mudra of signs, and action as the mudra of activity. The first, from "accomplishment" to "untranscendable," shows what is accomplishment? It is like this: before the essence is completely grasped, before the three poisons arise, the clear wisdom pill becomes the essence, so it is accomplished in the head, which is why the three heads, three poisons, and three bodies are spontaneously accomplished. Among them, because ignorance is purified, the right white is the body; because desire is purified, the left red is speech; because hatred is purified, the central blue is mind. He sees the nine distinctions of vehicles without mixing them, and clearly sees all high and low forms like the moon and stars in water, so he is never confused, so it is accomplished in the eyes, which is why the nine eyes are the three realms, three bodies, and three wisdoms. Among them, the right three are earth, the middle three are body, and the left three are wisdom. Because he is not distracted from the three samadhis, his mind is free from the three certainties of going, coming, arising, and ceasing, so he is immovable.
Chinese
因此，（智慧）显现于鼻中。三鼻掌握生命，是三种等持。正如经中所说：“自性是万物显现之因。”这三者是根据次第、作用和形状而安立的。由于一切无有遮蔽，因此，所说的一切都清晰地传入耳中，以不间断的自性而安住，所以，（智慧）显现于耳中。正如经中所说：“大音声，种种音声，是法身等持之耳。”由于以三种解脱随意游舞，却不执着，具有无染的特性，所以，（智慧）显现于口中。正如经中所说：“三口是三种解脱之门，任运成就。”其中，身之空性在右，语之无相在左，意之无愿在中央。由于遍知一切乘之智慧，未被无知的结缚所束缚，因此，所说之语显现于舌中。正如经中所说：“三舌是三种乘之究竟，是智慧的象征。”其中，由于宣说身之乘，故右边是白色；由于宣说语之乘，故左边是红色；由于宣说意之乘，故中央是蓝色。四种事业在同一时刻特别成就，为了不重复的象征，四颗獠牙显现。正如经中所说：“四獠牙是四种事业究竟之相。”由于刹那间成就事业，对于任何大智慧都不受阻碍，所以，（智慧）显现于手中。正如经中所说：“六种智慧是究竟的六手。”由于成办六道众生的利益，众多功德全部圆满，所以，（智慧）显现为手印。正如经中所说：“六度究竟是六手印。”由于一切在法界中显现，因此，无需行走而镇压大地，不移动，所以，（智慧）显现于足中。正如经中所说：“四足获得四道，无需行走。”以上是对这些的思考。第二，从《楞伽经》的“谁是楞伽之主”到“所作之事”之间所阐述的内容是：楞伽之主，所作之事是什么呢？例如，《天续》中说：“九眼观照调伏九地的差别，三眼分别了知三界众生的根性。”如经中所说，眼之事业是不特意观看而能看见所化众生。又如经中所说：“从鼻中生风，化身充满三千世界。”因此，鼻之事业是化身之源，化身
English
Therefore, (wisdom) manifests in the nose. The three noses control life and are the three samadhis. As it is said in the scriptures, "The nature is the cause of all phenomena." These three are established according to order, function, and shape. Because everything is unobstructed, everything that is said is clearly transmitted to the ears, abiding in the nature of non-interruption, so (wisdom) manifests in the ears. As it is said in the scriptures, "The great sound, various sounds, are the ears of the Dharmakaya samadhi." Because one plays freely with the three liberations, yet is not attached, possessing the characteristic of non-attachment, so (wisdom) manifests in the mouth. As it is said in the scriptures, "The three mouths are the gates of the three liberations, spontaneously accomplished." Among them, the emptiness of the body is on the right, the signlessness of speech is on the left, and the wishlessness of mind is in the center. Because the wisdom that knows all vehicles is not bound by the knot of ignorance, the words spoken manifest in the tongue. As it is said in the scriptures, "The three tongues are the ultimate of the three vehicles, the symbol of wisdom." Among them, because the vehicle of the body is explained, the right side is white; because the vehicle of speech is explained, the left side is red; because the vehicle of mind is explained, the center is blue. The four actions are specially accomplished at the same moment, and four fangs appear as a symbol of non-repetition. As it is said in the scriptures, "The four fangs are the aspect of the ultimate of the four actions." Because actions are accomplished in an instant, and there is no obstruction to any great wisdom, so (wisdom) manifests in the hands. As it is said in the scriptures, "The six wisdoms are the ultimate six hands." Because the benefit of the six realms of beings is accomplished, and all the many qualities are completely perfected, so (wisdom) manifests as hand implements. As it is said in the scriptures, "The ultimate six perfections are the six hand implements." Because everything is clear in the Dharmadhatu, there is no need to walk, and the earth is suppressed without moving, so (wisdom) manifests in the feet. As it is said in the scriptures, "The four feet obtain the four paths without walking." The above is a reflection on these. Secondly, from "Who is the Lord of Lanka" in the *Lankavatara Sutra* to "what is done" is explained: Lord of Lanka, what is done? For example, in the *Deity Tantra* it says, "The nine eyes see the distinctions of taming the nine grounds, the three eyes separately know the dispositions of beings in the three realms." As it is said in the scriptures, the action of the eyes is to see beings to be tamed without specifically looking. Also, as it is said in the scriptures, "Wind arises from the nose, and the emanations fill the three thousand worlds." Therefore, the action of the nose is the source of emanations,
Chinese
行持事业，从六道众生的处所听闻祈请。如是，耳之事业，恳请守护誓言，完全听闻祈请，从而显现成就。头三尊，三有之怙主，身语意。如是，头之事业，作为所化众生的殊胜怙佑救护。面三尊，于法界中，吸尽三毒。如是，面之事业，享用血肉骨骼，使三大剧毒耗尽。舌三尊，三乘教法的音声等。如是，舌之事业，示现密咒乘之王。四獠牙，从根斩断四生。如是，四獠牙的事业，摧毁从胎生、暖生、湿生、化生而生的种子，从而断绝四生。六手从轮回中救度六道众生。如是，手的事业，从六道中救度，从而驱除六种传承。法器行持六度波罗蜜多之事。如是，法器的事业，通达六种智慧和六种果位自然成就，从而圆满六种真实之边。四足行持四种事业，从无路之处救度。如是，足的事业，以息增怀诛四种事业救度众生，此为十种观察。第三，从“朗嘎”至“伟大”之间所阐述的内容是：朗嘎之主，何为伟大？譬如，拥有无与伦比的十度波罗蜜多，即金刚智慧波罗蜜多：自性不变，事业穿透摧毁。如是，因具有无二之大智慧，故具足无敌之伟大，因此，班杂嘿热嘎（藏文：བཛྲ་ཧེ་རུ་ཀ，梵文天城体：वज्रहेरुक，梵文罗马拟音：vajraheruka，金刚黑汝嘎）之右第一手持与自性之敌对者分离的金刚。班杂忍辱波罗蜜多：法界无戏论，具足四种智慧。如是，因具有安忍痛苦之大忍辱，故为成办利他之事，具足无与伦比之伟大，因此，左第一手持以大悲智慧所加持之血海螺。卡章嘎（梵文：खाट्वाङ्ग，梵文罗马拟音：khaṭvāṅga，卡章嘎）力量波罗蜜多：救度三毒，傲慢之