English
Door. Also, the former combines Kuntuzangmo, the Dharmadhatu, and the three realms of Dharma, while the latter combines Kuntuzangpo, self-arisen wisdom, and the three consciousnesses of mind. For all dharmata, the uninterrupted dharmata and the two self-nature dharmata are combined for all; uninterrupted is the two of gods and wisdom, and self-nature is the Dharmadhatu. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: 吽) is from the mantra of Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: 吽) Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, literal Chinese meaning: Diamond) Dhṛk (Tibetan: དྷྲིཀ, Devanagari: धृक्, Romanized Sanskrit: dhṛk, literal Chinese meaning: Holder), it is the door that fully manifests the dharmata of the Vajradhara's unmoving or unwavering mind. Among them, the unmoving, the Dharmadhatu wisdom or the dharmata of the unwavering mind, and the three aggregates of consciousness are combined, and the following should also be understood as analogous. Oṃ (Tibetan: ༀ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) is the meaning of Oṃ (Tibetan: ༀ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Jina Jika, the dharmata of the meaning of self-awareness appearing and arising in any way, is the door that manifests as the All-Creating Lord. Among them, all manifestations are uninterrupted or expressive or understandable. The door is the basis of arising. Thus, it is analogous to all. Svā (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, literal Chinese meaning: 梭哈) is Svā (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, literal Chinese meaning: 梭哈) Ratna (Tibetan: རཏྣ, Devanagari: रत्न, Romanized Sanskrit: ratna, literal Chinese meaning: Jewel) Dhṛk (Tibetan: དྷྲིཀ, Devanagari: धृक्, Romanized Sanskrit: dhṛk, literal Chinese meaning: Holder), which is the jewel-born that produces as many qualities as there are, that is, the dharmata of the mind itself being spontaneously perfect in qualities, the door that manifests. Ā (Tibetan: ཨཱ, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: 啊) is the meaning of Āṃ (Tibetan: ཨཱཾ, Devanagari: आं, Romanized Sanskrit: āṃ, literal Chinese meaning: 啊) Aro Lik, the dharmata that shows the arrangement of infinite appearances, clear and unmoving, that is, the beings of samsara and the wisdom of the earth are originally accomplished, the door that manifests and clarifies. Hā (Tibetan: ཧཱ, Devanagari: हा, Romanized Sanskrit: hā, literal Chinese meaning: 哈) is the meaning of Hā (Tibetan: ཧཱ, Devanagari: हा, Romanized Sanskrit: hā, literal Chinese meaning: 哈) Prajñā (Tibetan: པྲ་ཛྙཱ, Devanagari: प्रज्ञा, Romanized Sanskrit: prajñā, literal Chinese meaning: Wisdom) Dhṛk (Tibetan: དྷྲིཀ, Devanagari: धृक्, Romanized Sanskrit: dhṛk, literal Chinese meaning: Holder), because it is inseparable from the meaning of wisdom, the dharmata of accomplishing meaningful achievements by perfecting the actions of self and others, the door that manifests and clarifies. Among them, the mantra is generated by the path, and the empowerment symbolized by being in accordance with the sound meaning should also be applied to those that will be explained. In the empowerment of the deities, the fathers are uninterrupted as the form of wisdom, and the mothers are the form of self-nature or the Dharmadhatu. Mūṃ (Tibetan: མཱུཾ, Devanagari: मूं, Romanized Sanskrit: mūṃ, literal Chinese meaning: 穆) is the meaning of the mantra of Mūṃ (Tibetan: མཱུཾ, Devanagari: मूं, Romanized Sanskrit: mūṃ, literal Chinese meaning: 穆) Dhātvīśvarī (Tibetan: དྷཱ་ཏྭཱེ་ཤྭཱ་རཱི, Devanagari: धात्वेश्वरी, Romanized Sanskrit: dhātvīśvarī, literal Chinese meaning: Realm Mistress), the dharmata of the Dharmadhatu being unborn, transcending words, and liberated, therefore pervading without any obstruction, the door that manifests as the Realm Mistress of the Vajra realm. Among them, the Realm Mistress, the realm of the Dharmadhatu wisdom, the Alaya realm of meaning, and the three realms of space are combined, and the following should also be analogous. Lāṃ (Tibetan: ལཱཾ, Devanagari: लां, Romanized Sanskrit: lāṃ, literal Chinese meaning: 朗) is the mantra of Lāṃ (Tibetan: ལཱཾ, Devanagari: लां, Romanized Sanskrit: lāṃ, literal Chinese meaning: 朗) Tveṣa-rati
Chinese
就意义而言，本地自明，不生不灭，本体不变，无生无灭的法性自明，显现为佛眼之门。这是大圆镜智的界限。 玛(藏文：མཱཾ་，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛)是玛 摩诃惹底咒语意义中产生的水的本体，如是性，功德无增无减地产生，是无尽的法性，显现为母玛之门。这是平等性的界限。 邦(藏文：པཱྃ་，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：邦)是邦 惹嘎惹底咒语意义中产生的火，自明，无边无垢，无过失的法性，显现为白衣之门。这是个别能遍知的界限。 当(藏文：ཏཱྃ་，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当)是当 班杂惹底咒语意义中产生的风的如是性本体，任何特征都无法把握，刹那也不阻止利益，因此是无碍的法性，显现为誓言度母，自然成就之门。这是作事成就智慧的界限。 舍(藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)是舍 诃 吽 贝玛 巴达玛咒语中观世音自在，如来语的持明者的法性显现之门。在分别念的控制下，耳朵执持语言的表达。 创(藏文：ཏྲཱྃ་，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：创)是创 阿嘎惹雅咒语中虚空藏，如虚空开显事物一样，不阻止任何功德的法性显现之门。鼻子开显气味。 兴(藏文：ཀྵཱིཾ་，梵文天城体：क्षीं，梵文罗马拟音：kṣīṃ，汉语字面意思：兴)是兴 嘿惹杂雅咒语中地藏，众生的眼睛清净，即如明镜般的智慧本体，不杂任何事物，不分别地见到清晰的法性显现之门。地是可见之境，或者眼睛见到事物。 增(藏文：ཛཱིཾ་，梵文天城体：जिं，梵文罗马拟音：jiṃ，汉语字面意思：增)是增 咕噜巴尼咒语中金刚手秘密力量的主宰，调伏并摧毁损害者的法性显现之门。舌头摧毁六味。这些是四种不同本体显现的法性，以文字显现。 吽(藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)是吽 啦色 萨玛雅咒语中自明圆满，不灭且清晰，根本是菩提心之法性，啦色即妩媚的持镜女显现之门。 创(藏文：ཏྲཱྃ་，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：创)是创 玛列 萨玛雅咒语中胜利者的功德
English
In terms of meaning, the local self-awareness, without arising or ceasing, the essence remains unchanged, the Dharma-nature without arising or ceasing is self-evident, appearing as the door of the Buddha's Eye. This is the realm of the Mirror-like Wisdom. Mām (Tibetan: མཱཾ་, Sanskrit Devanagari: मां, Sanskrit Roman transliteration: māṃ, Chinese literal meaning: Ma) is the essence of water arising from the meaning of the mantra Mām Moharati, suchness, the Dharma-nature of inexhaustibility arising without increase or decrease of qualities, appearing as the door of Mother Mām. This is the realm of Equality. Pām (Tibetan: པཱྃ་, Sanskrit Devanagari: पां, Sanskrit Roman transliteration: pāṃ, Chinese literal meaning: Bang) is the fire arising from the meaning of the mantra Pām Rāgarati, self-awareness, without end or obscuration, the flawless Dharma-nature, appearing as the door of the White-clad One. This is the realm of Individual Discrimination. Tām (Tibetan: ཏཱྃ་, Sanskrit Devanagari: तां, Sanskrit Roman transliteration: tāṃ, Chinese literal meaning: Dang) is the essence of wind's suchness arising from the meaning of the mantra Tām Vajrarati, no characteristic can be grasped, not even for a moment obstructing benefit, therefore it is the unobstructed Dharma-nature, appearing as the Vow-fulfilling Tārā, the door of spontaneous accomplishment. This is the realm of Accomplishing Activity Wisdom. Hrīḥ (Tibetan: ཧྲིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: She) is Avalokiteśvara arising from the mantra Hrīḥ Ha Hūṃ Padma Pādamā, the Dharma-nature of the Vidyādhara of the Tathāgata's speech, the door of manifestation. Under the control of conceptual thought, the ear grasps the expression of speech. Trāṃ (Tibetan: ཏྲཱྃ་, Sanskrit Devanagari: त्रां, Sanskrit Roman transliteration: trāṃ, Chinese literal meaning: Chuang) is Kṣitigarbha arising from the mantra Trāṃ Āgarbhāya, just as space reveals objects, the Dharma-nature that does not obstruct any qualities, the door of manifestation. The nose reveals odors. Kṣīṃ (Tibetan: ཀྵཱིཾ་, Sanskrit Devanagari: क्षीं, Sanskrit Roman transliteration: kṣīṃ, Chinese literal meaning: Xing) is Kṣitigarbha arising from the mantra Kṣīṃ Hirājāya, the eye of beings is purified, that is, the essence of mirror-like wisdom, not mixed with anything, seeing clearly without discrimination, the door of the clear Dharma-nature manifestation. Earth is the object of sight, or the eye sees forms. Jiṃ (Tibetan: ཛཱིཾ་, Sanskrit Devanagari: जिं, Sanskrit Roman transliteration: jiṃ, Chinese literal meaning: Zeng) is Vajrapāṇi arising from the mantra Jiṃ Kurupāṇi, the lord of secret power and strength, the Dharma-nature of subduing and destroying harmers, the door of manifestation. The tongue destroys the six tastes. These are the Dharma-natures of the manifestation of four different essences, manifested by letters. Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hong) is Hūṃ Lāsye Samāya mantra, self-awareness is complete and spontaneous, unceasing and clear, the root is the Dharma-nature of Bodhicitta, Lāsye, that is, the door of manifestation as the charming mirror-holding woman. Trāṃ (Tibetan: ཏྲཱྃ་, Sanskrit Devanagari: त्रां, Sanskrit Roman transliteration: trāṃ, Chinese literal meaning: Chuang) is the qualities of the victorious ones from the Trāṃ Māle Samāya mantra.
Chinese
由于种种显现无有间断，故而成为任何事物之本性的，显现为具有花鬘之门。 啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）是啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）歌乐之咒语，如调伏正法之音声般，示现并宣说之本性，显现为歌乐之门。 嗡（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）是啊尼日提 啦嘎 亚弥之咒语，以种种事业成办利生之事，故而成为任何事物皆不决定的本性，显现为舞蹈之门。 麦（藏文，梵文天城体：मै，梵文罗马拟音：mai，汉语字面意思：慈悲）是麦 达拉尼之咒语，以无二之智证知一切，故而成为毫无分别地利益他人的大慈之本性，显现为慈爱之门。 腾（藏文，梵文天城体：थ्ल्हीं，梵文罗马拟音：thlhiṃ，汉语字面意思：无）是腾（藏文，梵文天城体：थ्ल्हीं，梵文罗马拟音：thlhiṃ，汉语字面意思：无）呢 萨让巴亚之咒语，以大悲心所摄持，故而成为真实救护或以此遣除障碍的大悲之本性，显现为遣除障碍之门。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 梭让杂亚之咒语，以大悲心清净行境，故而成为普贤且成办利乐之事而无有后悔的大乐之本性，显现为普贤之门。 哞（藏文，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：哞）是哞（藏文，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：哞）西日 阿绕嘎亚之咒语，以无有剧苦且寂静或平等之大智慧调伏，故而成为大平等舍之本性，显现为文殊之门。 如是，以咒语之义与四无量结合。 度（藏文，梵文天城体：धु，梵文罗马拟音：dhū，汉语字面意思：烟）是杂 度 贝 扎贝夏之咒语，成为最令喜悦之等持神变之本性，显现为香之门。 布（藏文，梵文天城体：पु，梵文罗马拟音：pu，汉语字面意思：花）是吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 布贝 阿贝夏之咒语，成为令人了知之灌顶神变之本性，显现为花之门。 棒（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：光）是棒（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：光） 迪巴 梭给日之咒语，成为令他显现之加持神变之本性，显现为光明之门。 霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：供养）是霍 根德 杂大之咒语，成为令人欢喜之供养神变之本性，显现为香之门。 门之义：众生入道时，首先以四解脱之门断除一切怀疑和增益。中间如是修习，最终于果之自性中任运成就。诸佛亦以此门成办利他之事，故而与门结合。 亚是诸法之